Showing posts with label retreat. Show all posts
Showing posts with label retreat. Show all posts

Saturday, 26 July 2014

Yoga training and 2015 trip to India

Editors, Wisdom Quarterly; Jeanne Heileman (Yogaworks.com/Larchmont)
Come and see the wonders of North India with Jeanne Heileman (internationalyoga.com)

Yoga instructors Jeanne Heileman and Sarah Ezrin, YogaWorks, Larchmont More info
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YogaWorks trip to India with Jeanne Heileman
This free event is the perfect way to find out more about what makes the YogaWorks method, and YogaWorks Teacher Training, the gold standard for yoga in the U.S. and beyond. The session begins with a free hour class taught in the YogaWorks method followed by a information session led by the trainer. This session is highly recommended for students considering our teacher training, as well as serious students of yoga who are curious as to what taking a teacher training involves and how to take their yoga practice to the next level. Space is limited; RSVP recommended to hold a spot. There will also be a presentation on the upcoming trip to India. More


YogaWorks, Larchmont
Just east of Hollywood, California Larchmont Village has as a casual feel to it, the main street lively with foot traffic. Smack in the middle of the bustle sits Center for Yoga, a peaceful, homey studio steeped in history. Originally founded in 1967 by Ganga White (of White Lotus fame), Center for Yoga was the first yoga studio to open in Los Angeles. Maty Ezraty, one of the original YogaWorks founders, worked as a manager at the Center before moving on to open her own studio on Montana Avenue.
 
Spanning two floors, this charming space has three yoga rooms including a rope wall and a giant main room with high ceilings and a life-size Buddha. True to its classical roots, the studio attracts many devoted yoga students from the Los Angeles area. They come for advanced Mysore style Ashtanga and Vinyasa Flow Classes. Beginners also have a wide variety of Level 1 classes to choose from, like YogaWorks signature and Iyengar.

Enjoy a FREE WEEK of unlimited yoga, meditation, and exercise at YogaWorks
Join us on our trip to see the wonders of India, January 2015 (internationalyoga.com)

Saturday, 12 July 2014

VAS: Buddhist "Rains Retreat" period begins

Wisdom Quarterly; Ven. Abbot Dhammarama, Los Angeles Buddhist Vihara LENT/VAS 2014
How shall I spend the rainy season, hopping around or meditating? (onebigphoto.com)

On Sunday, July 13, 2014 from 9:00 am to 4:30 pm, the Los Angeles Buddhist Vihara (LABV) temple will celebrate the commencement of the Rains Retreat period, often called "Buddhist Lent."

It is a period of intensive practice for monastics and a time when lay practitioners visit temples, monasteries, and pagodas to hear the Dharma (Teachings), engage in devotional activities, meditate, and establish their ties with monastics.

LABV will have weekly Dharma talks open to all on Sundays followed by Sri Lankan island cuisine. Many visiting monastics will deliver sermons, hold question and answer sessions, and be available to clarify points of controversy and uncertainty regarding the Buddha's teachings.
 
Sunday is the Super Moon of the ancient month of Asala. The lunar observance for those dressed in white includes an all-day virtue (sila) program where visitors are invited to observe the Eight Precepts for the day according to ancient Indian tradition from at least the time of the Buddha.

Rains Retreat


According to the ancient Theravada Buddhist tradition, the Asalha Full Moon Day marks the beginning of the Vas (Vassana) Season. Supporters of the Los Angeles Buddhist Vihara will formally invite the resident monastics to observe Rains Retreat at 5:00 pm. Those observing the Eight Precepts earlier in the day are also invited to attend this auspicious and meritorious event.

There will be an opportunity to listen to the Dharma and practice meditation to enhance every practitioner's direct knowledge of the  Dharma and develop inner peace during the three months of this season. Weekly programs during this period will be:
  • Dharma sermons,
  • Sutra discussions,
  • Meditation practice,
  • Bodhi devotional ceremonies,
  • Atavisi Buddha puja and more
Los Angeles Buddhist Vihara
920 N. Summit Ave., Pasadena. CA 91103
(626) 797-6144

But why?
Wisdom Quarterly wiki edit
Buddhist monks traversing Pongua Waterfalls in Vietnam (sun-surfer.com)
 
The three-lunar-month annual retreat observed by Theravada practitioners during the Indian rainy season is called Vassa between July and October. In English, it is often glossed as Rains Retreat or Buddhist Lent, the latter by analogy to the Catholic/Christian Lent (which Buddhism predates by at least five centuries). For the duration of monastics reside at one monastery rather than traveling around. In some monasteries, they dedicate this time to teaching the Dharma or to intensive meditation. Some lay Buddhists choose to observe the period by adopting more ascetic practices, such as giving up alcohol, meat, and smoking if they are already engaged in these harmful activities. It may casually be called "Buddhist Lent," others object to this terminology. It is, after all, more of an obligation for monastics than lay Buddhists. How long someone has been a monk or nun is actually calculated not by calendar years but by how many Rains Retreats one has successfully observed. Most Mahayana Buddhists do not observe it, though many Seon/Thien monastics in Korea and Vietnam observe an equivalent retreat of three months of intensive practice in one location, and in Tibetan Buddhism this period of intensive retreat is called Yarne.

Friday, 23 May 2014

Love, Sexuality, and Awakening: Retreat

Ven. Amma Thanasanti Bhikkhuni (awakeningtruth.org) and Dr. Sharon Beckman-Brindley (metta.org); Amber Larson and Dhr. Seven (eds.), Wisdom Quarterly
Fragrant blossoming lotus flower, the symbol of opening (tvladusi/flickr.com)
 
SharonandAmma2
Dr. Beckman-Brindley, Ven. Thanasanti
The theme of this retreat is our relationship with various facets of love as part of a path of Buddhist awakening. "Love" includes a broad range of experience -- from a sense of friendliness and compassion, to appreciation toward ourselves, to the desire to release our masks and defenses and rest in a shared intimacy with others [a loss of self and merging with someone or something larger].

Sometimes in our daily life, this shared intimacy is expressed through romantic sexual involvement. [Other times it is sought diving within through asceticism and spirituality.] Ultimately, resting in love, we can embody an unconditional love that has no expectations, where love is an essential quality of "being" rather than a state or circumstance we long for [a trait rather than a temporary state].
 
Time for reflection (true-enlightenment.com)
This will be an eight precept retreat in which we refrain from killing and harming, and from stealing, any sexual activity, incorrect speech, and/or substances which cloud the mind. There will be two meals and an evening snack. We will begin the week using the Foundations of Mindfulness in silent practice. After a few days of silence, we will introduce sessions of Insight Dialogue to explore the theme.

It runs from Saturday May 23-30 in Loveland, Colorado, at Sunrise Ranch within easy access of Denver Int'l airport, yet secluded from the bustle of city life, in the Rocky Mountain foothills. Program contact: Katherine Wolfe (wolfalohalani@gmail.com). More 
 
ELIGIBILITY: This retreat is suitable for anyone self-identified as a woman who has a regular meditation practice and has done a seven-day mindfulness retreat.
DONATION: The teachings are offered on a dana basis (the Pali word for "generosity," the Buddhist practice of giving to one’s capacity).

SCHOLARSHIP: Dana has played an essential role in the Buddhist tradition. In the spirit of this tradition, Awakening Truth does not want cost to be an obstacle to participation and so, are committed to offering financial assistance to those who need it. If you cannot attend the retreat due to cost, please contact the retreat committee: 720-295-1321 or awakeningtruth.retreats@gmail.com.

SPONSORED BY: Awakening Truth, a 501(c)3 organization based in Colorado with the intention of supporting Buddhist nuns, bringing the teachings into the modern world and building a training monastery for [blended-Theravada] Forest Tradition bhikkhunis.

TEACHERS
Sharon Beckman-Brindley, Ph.D., is a Senior Insight Dialogue Teacher who teaches Insight Dialogue retreats worldwide. A clinical psychologist, she has served as team leader for Metta’s Relational Insight Meditation Program; she also serves on the Metta Programs Teachers Council. She has practiced vipassana (insight) meditation for over 30 years. Since 2001 she has studied and practiced the Dhamma and Insight Dialogue intensively with Gregory Kramer. She is also a co-founder and a guiding teacher of the Insight Meditation Community of Charlottesville, Virginia and is a graduate of the Community Dharma Leaders Program at Spirit Rock Meditation Center. She also has over 30 years of practice as a psychotherapist, who has led workshops and retreats on meditation and its integration with psychotherapy for over 15 years. She is a stepmother and a grandmother and lives with her husband and their two cats in Charlottesville.
 
Amma Thanasanti Bhikkhuni is a guest in Metta’s Teacher Training program. She has been meditating for over 30 years, a [Theravada or more eccentric American monastic] Buddhist nun for over 20 years, and has been teaching internationally for over 15 years. He work spans rigorous understanding of Buddhist teachings, non-dual meditation, depth psychology, subtle body energies, and the Divine Feminine. She teaches meditation as an art and skill, integrating body, heart, and mind with finesse and compassion. She founded Awakening Truth [whose rainbow motif suggests a particularly welcome climate for lesbians and gays], whose mission is to create a nun (bhikkhuni)'s training monastery and seeks ways for monastics and lay practitioners to work together to support whole-life practice. She is currently based at the Shakti Vihara Hermitage in Colorado Springs.

Friday, 8 November 2013

KOAN: One Finger Zen

Dhr. Seven, Roshi Jeff Albrizze (PasaDharma.org), CC Liu, Wisdom Quarterly, The Book of Equanimity, Case 84 "Gutei's One Finger"; The Gateless Gate (Mumonkan)
Alt pop idol Avril Lavigne, following Zen Master Gutei's example but misunderstanding which digit he used, points out the path: middle finger, middle way.

 
PREFACE TO THE ASSEMBLY
Zen zero (Stanoin/etsy.com)
One hearing, a thousand awakenings;
One understanding, a thousand [results].
A superior person with one realization takes care of everything.
Mediocre and inferior persons, though they hear a great deal, mostly don't have faith.
Let's try to show the most accurate, simple point and see.

MAIN CASE
Attention!
Great Zen Master Gutei, whenever he was questioned, simply raised one finger.

APPRECIATORY VERSE
Eminem's Lose Yourself is Buddhist?
Old Gutei's fingertip Zen.
For thirty years, inexhaustible
Truly a person of the Way has limitless stratagems,
But common people can't see it in front of them.
What is gained is so utterly simple,
Yet expedients become endless in number.
Thousands of lands and seas swallowed up by a hair-tip.
Boundless dragons falling into whose hands?
Ninko's holding the fishing pole is appreciated.
I, too, raise one finger and say, "See?"
 
Tenryū-ji (天龍寺) is the head temple of the Tenryū branch of Rinzai Zen Buddhism in Kyoto, Japan, founded by Ashikaga Takauji in 1339 to venerate the Buddha Gautama. More
 
Which finger?
Nyogen Senzaki and Paul Reps (trans.), Mumonkan, "Gutei's Finger"
Juzhi Yizhi (Gutei)
Gutei raised his finger whenever he was asked a question about Zen. A boy attendant began to imitate him in this way. When anyone asked the boy what his master had preached about, the boy would raise his finger.

Gutei heard about the boy's mischief. He seized him and cut off his finger. The boy cried and ran away. Gutei called out and stopped him. When the boy turned his head, Gutei raised up his own finger. In that instant the boy was "enlightened."

When Gutei was about to pass from this world, he gathered his monks around him. "I attained my finger-Zen," he said, "from my teacher Tenryū, and in my whole life I could not exhaust it." Then he passed away. 

Mumon's comment: Enlightenment, which Gutei and the boy attained, has nothing to do with a finger. If anyone clings to a finger, Tenryū will be so disappointed that he will annihilate Gutei, the boy, and the clinger all together.
Gutei cheapens the teaching of Tenryū,
Emancipating the boy with a knife.
Compared to the Chinese god who pushed aside a mountain with one hand,
Old Gutei is a poor imitator.
It is due to this story that Gutei has commonly become known as Gutei Isshi, meaning "Gutei One-finger."

Fall Zen Retreat with Brad Warner
Author Brad Warner (There is No God and He is Always With You, Hardcore Zen, etc.), an ordained Zen monk and former punk rock musician, will lead a three-day intensive at the Mount Baldy Zen Center in the forest above Los Angeles Nov. 8-10, 2013. Includes zazen (sitting meditation), dokusan (interviews), chanting, hiking. Also yoga with Nina Snow ($350). See videos

Sitting with Thich Nhat Hanh (2013)

Yogi David Ibrahim (DivineYogaLA.com), CC Liu, Ashley Wells, Wisdom Quarterly, time with Thay, Oct. 20, 2013
Thich Nhat Hanh (R) with peace activist and civil rights leader Dr. Martin Luther King, Jr. when Christians and Buddhists worked together for peace, justice, and an end to racism.
  
Bell rings. "Breathing in, I feel tension; breathing out, I release."

​People are so busy today we do not live anymore. We suffer. But compassion (karuna, active efforts to help others out of friendliness, kindness, love) heals. It can even heal chronic inflammation in the body. 
 
Caretakers must listen to the suffering of many people. If they do not know how to nourish themselves -- to nurture, heal, create joy, and happiness for themselves and those around them -- then there is no source of nourishment to continue. One tires from being touched by other people's suffering, never regenerating their own. We need to produce the energy of compassion, which is an energy like light. We are like plants being energized, like suns brightening worlds. Every breath and every mindful step helps us produce it.
 
​ We all need moments of joy and contented happiness or we will not have enough material to feel compassion. And without nourishing, how can we heal? We may need to learn how to produce that energy daily or risk running out. Compassion is a life force. It is goodness. But we need to learn how to generate it daily to take care of ourselves and by extension others.

We run out of it because we are tired and draining without replenishing. Everyone experience suffering (dukkha, discontent, disappointment, lack of fulfillment, woe), anger, and despair. But most of us do not have time to take care of the pain. Do we have time for the pain? Apparently. We do not have time for self-care, which means we must have time for the pain. We feel it unpleasant to "waste" time caring for ourselves. What are we afraid of?
 
We are afraid of are own pain, that we will be overwhelmed by it. So we run from it, even in thought. We cannot block the pain, so we block the very thought of it. We will not "indulge" in self-care! If we eat, it might not be out of hunger but to stuff or stifle our pain, to cover it up. We have an inner loneliness. 

Reading magazines, gossiping, fascination with celebrity -- this is our entire civilization. We run and run from themselves. They (we) have no time to heal themselves or others. We must run. If we never learn or take the time to heal ourselves, how are we really helping others? Martyrdom, resentment, robotic behavior?
 
"How can I run?" That becomes the real question. What can I immerse myself in? Parenting? Gadgets? Volunteering? Drinking? TV? TV, the ultimate time dump.

American kids use electronics more than eight hours a day. Parents in the US are "busy," always busy, too busy to care about themselves or others. Home and work are falling apart, but workaholism is also a popular distraction. We are overworked, and nearly everyone is undercompensated. Where can we find refuge? Videogames? Weed? Weightwatchers?

We are not immune to toxic conversations -- news of neighbors and faraway strangers, news filled with despair. We take in and take in these toxins. Even an hour is too much, but it's not nearly enough. We fill our brains with toxins until they're overflowing. Suffering grows in us.

How do we handle it? In other words, how do we heal ourselves?

There is no one close to ask, as two people who suffer can hardly communicate. In anger, we block communication. "I can hardly bear to look at you; how am I to speak?!" So what time is there for family, for "us," for anything but me? But I will not even take time for that most precious person, the one I know best, the one I wake up with every single day...me.

But, but, but...
There is a popular belief that happiness is impossible without enough money or social recognition. So in our desire for happiness, we run after objects of our craving. We chase them, hunt them down, and claim we'll do anything to get them. Happiness is not possible. Who has time? We're too busy running, but this time chasing as we run.

We harm body and mind. When is there time to heal, to nurture? Maybe in the hospital, maybe when the body finally says, "No!" Dr. Gabor Mate warned about this well in advance, but what time did we have to listen?

We think money cures insecurity and fear. We live in fear of fear. We are even afraid of the problem itself, which soon becomes stress, the great debilitator and exterminator of happiness.

If only we could learn compassion to make energy! That would protect us far better than money!

The Buddha had a benefactor who was very generous and conscientious. He gave, he supported others (even the poorest, a practice after which he was given the name Anathapindika), he provided for strangers in need and friends. But he went bankrupt. His friends, and he had many, helped him rebuild his fortune. The Buddha helped teach business leaders. Why? We can be happy and successful here and now -- with compassion. We can learn to go home, here and now, learn happiness right here and right now, learn to live happily in the present moment. (There never is any other moment after all. As Thich Nhat Hanh's special watch says where we expect to find numbers to tell us the time, "Right Now").
​ How to balance life and work? If we work until we are sick, we may end up using all our earning to make ourselves well again. We could have done it ourselves, but we like writing checks to Big Pharma and big medical institutions. We must. We do it enough.

Buddhism asks us how we walk from the parking lot to work, which may be say 300 feet (100 meters). We cannot take the car into the office or we surely would: we would drive up to desks or machinery and reach out of the window like we were reaching for extra fries and a sugar-loaded soda.

Do we walk quickly or take our time, living now, mindful of every step? We think and think, and our minds race when we could be focusing on our in breath and out breath, which are only ever happening right now. Come into the present moment. "Be here now" rather than later. Arrive in the here and now. The past is past and gone. The future is future and not here. All nourishment is in the now, the present moment, this moment. It does not pass. It is always now; look at the watch.

Why not live as if this were life rather than a dress rehearsal for life? What if this were life? Can you imagine how silly we would feel to have been putting it off as if life would be lived later, and later, and later, always in the future?

Our appointment with life is the here. It's right now.
 
Touch the wonder of life. What wonder? Walk like a buddha, with the bearing of a healer, with every step. We train ourselves to walk. Who else could train us? Others only advise. Only we can break the habit of running.

Only we can keep the present moment in mind without leaving it behind. Maybe our parents could? Maybe our bosses? Maybe our underlings? Maybe our spouse? Maybe our god, gods, angels, and idols?

Who will train us in the Dharma (the path to liberation)? A book, a teacher, a good friend (kalyana mitta) might advise, but we would have to walk the way. Walk. Don't run.

Walk. Every mindful step is healing. Every mindful step is nourishing...

Wednesday, 11 September 2013

Buddhism and the 12 Steps (Kevin Griffin)

Seth Auberon, Wisdom Quarterly; Kevin Griffin, Heather Sundberg, Vajrapani Institute
Laughing Buddha: music steeped in African, Latin, and reggae rhythms, with versatile guitar and lyrics with Buddhist themes recorded by Kevin Griffin, portion of proceeds support American Abhayagiri and British Amaravati Buddhist monasteries (kickstarter.com)


We did drugs, we devolved, and we daily strive to come back --  here's how. Intoxicated, one becomes as much a brute as reality show "cave people" shown here.
 
The Buddha said that craving is the [proximate] cause of suffering. Twelve-Step programs work with the deepest forms of craving, our addictions. How can these two traditions, one secular the other spiritual, work together?

A unique meditation retreat combining Buddhist practices with 12-Step work is in the offing. There is still time to join. It is a four-day intensive with author Kevin Griffin (One Breath at a Time: Buddhism and the Twelve Steps, 2004, and A Burning Desire: Dharma God and the Path of Recovery, 2010) and (Jack Kornfield's Spirit Rock/Joseph Goldstein's Insight Meditation Society) teacher Heather Sundberg.

A Burning Desire (kevingriffin.net)
Using silent insight meditation, interactive exercises, lecture, and discussion, the weekend will explore the ways that Buddhism and the Steps complement one another. Such topics as powerlessness, higher power, inventory, amends, and spiritual awakening. All recovery programs and paths are welcome.

The emphasis will be on bringing mindfulness to all our activities, whether in formal sitting meditation, walking, speaking, listening, or eating. Participants will practice Noble Silence outside of the interactive exercises and discussion periods.

Kevin Griffin is one of the leaders of the mindful recovery movement and one of the founders of the Buddhist Recovery Network. A longtime Buddhist practitioner and 12-Step participant, he teaches nationally on the synthesis of these two traditions.

(heathersundberg.com)
Heather Sundberg has combined her personal experience with meditation and 12-Step work for 20 years. She completed the four-year Spirit Rock/Insight Meditation Society Teacher Training and is also a graduate of the Community Dharma Leaders program. She has studied with senior teachers in the Insight Meditation (vipassana) and Tibetan (Vajrayana) traditions and has sat 1-3 month of retreat a year for over a decade. She is a teacher for Mountain Stream Meditation Center in the Sierra Foothills and also teaches classes, daylongs, and retreats nationally.
  • Vegetarian meals and dorm-style room included in $350 cost
  • Camping is also available for a slightly lower rate.
  • Small number of single rooms and cabins are also available.
Teachers and retreat manager/registrar may be offered donations for their efforts at the end of the retreat. They receive no other financial compensation. For registration and information contact Quilley: quilley@yahoo.com or (510) 682-6873.
    Kevin Griffin (Berkeley, August 2013) treats us to a soulful, tasty guitar solo as he wraps up a truly wonderful gathering with friends, which included song, dance, and sweet treats in celebration of the release of his newest CD, "Laughing Buddha."