Showing posts with label walking meditation. Show all posts
Showing posts with label walking meditation. Show all posts

Friday, 4 April 2014

ZEN: The Buddha's Birthday (Sunday, April 6)

Wisdom Quarterly; Jeff Albrizze (PasaDharma.org); Zen Center Los Angeles
ZCLA Gateless Gate entrance, residential area near Wilshire district (Wisdom Quarterly)
 
Boy mesmerized by baby Siddhartha (ZCLA)
Join in celebrating the birth of the Buddha, and all of the baby future buddhas, in the Zen Center garden. A small arbor house decorated with flowers will be erected, and Dokai Dickenson will officiate the special service. Afterwards, the Birth Story of the Buddha and his first steps in the world will be told.
 
Birth of the Bodhisattva
Everyone is invited to bring a small bouquet of flowers as an offering for the service. Children, friends, and family are all welcome. The Sunday schedule will include a chanting service, sitting meditation (zazen), and a celebration of the Buddha’s birthday, followed by a light lunch. Plan on arriving at ZCLA by 8:15 am to get a parking space and be ready for the Sunday schedule:
  • 8:30am-9:00am Chanting Service – The Gate of Sweet Nectar (please bring a can of food for the altar offering to help local needy families)
  • 9:00-9:35 Zazen (silent seated meditation)
  • 9:35-9:45 Kinhin (walking meditation)
  • 9:45-10:20 Zazen (silent seated meditation)
  • 11:00-12 noon Buddha’s Birthday Celebration in the garden
  • 12:15-12:45 Snack
Lunch during sesshin, ZCLA dining hall, main building next to gift shop (zencenter.org)
 
If driving, make sure to arrive at ZCLA early, as parking is at a premium. Attend any or all of the activities, and leave at any of the activity change breaks, or stay until the end (about 12:45 pm) for lunch.

Please wear loose, comfortable clothing, preferably dark in color, with no distracting colors or logos. Please refrain from wearing excessive jewelry, perfume, or cologne. Participation is FREE. Donations at the Center are accepted. The ZCLA bookstore will be open for books, incense, and meditation cushions.

Zen Center of Los Angeles 
Secondary rear meeting room (WQ)
The Center was founded in 1967 by Taizan Maezumi Roshi. ZCLA Buddha Essence Temple has provided the teachings and practice of Zen Buddhism to all who come and go through its temple gate. Its mission is to know the self, maintain the precepts, and serve others. It serves by providing the Dharma, training, and transmission of Soto Zen Buddhism. Its vision is an "enlightened world" in which suffering is transcended, all beings live in harmony, everyone has enough, deep wisdom is realized, and compassion flows unhindered.

The Center affirms its intention to honor diversity and actively welcome all people, regardless of religion, age, ethnicity, gender, physical or mental ability, race, sexual orientation, or socio-economic background.

ZCLA observes a daily schedule of zazen, Buddhist services, and mindful work. The Center's programs include introductory classes, sesshin, workshops, and training periods, as well as face-to-face meetings with Abbot Wendy Egyoku Nakao and other Center teachers. The practice of zazen and koan training is in the Maezumi-Glassman lineage.

Friday, 21 March 2014

Nature is cheaper than therapy: Walkabout!

Xochitl, CC Liu, Wisdom Quarterly; Tim Martinez, Arroyo Seco Foundation (facebook)
"NATURE. CHEAPER THAN THERAPY." (Sun Gazing/facebook.com)
The shores of Hahamongna "Lake" along JPL and Watershed Park, Pasadena
How the native inhabitants, the Tongva, saw Hahamonga at the head of the LA River
  
Go with the flow. If nature is cheaper than therapy, what could be more therapeutic than a walkabout in spring?

Wisdom Quarterly will join the Dry Riverbed preservationists of the Arroyo Seco Foundation to talk about Tongva culture, engage in environmental activism to save and restore the sacred site, and enjoy what Douglas Adams coined "sand, surf, and suffering" (Hitchhikers Guide to the Galaxy).

The sun will be up, sand underfoot, surf lapping on the eastern edge of the park (thanks to the recent rains that came mysteriously out of nowhere), and "suffering" is ever present to remind us that enlightenment, nirvana, and freedom beckon.

Wednesday, 12 March 2014

Native American Walkabout 2014 (March 22)

Xochitl, Pat Macpherson, CC Liu, Wisdom Quarterly; ArroyoSeco.org (Facebook)
If the Buddha -- a wanderer -- went on a walkabout, what would he be doing? "May peace and balance be restored to Mother Earth and all who walk upon her" (Eco_Bela/flickr.com)

Buddha Mind, Buddha Body: Walking Toward Enlightenment (Thich Nhat Hanh)
Tim Martinez led hikers to Hahamongna (JPL/Devil's Gate Dam), where they learned about its rich Native American heritage and how to protect it. Comments on the Devil's Gate sediment removal draft EIR were due on Jan. 21, 2014. (See here for more information).
View of flood control basin as it fills from atop Devils Gate Dam with JPL in distance
 
Old Los Angeles (tongvapeople.org)
What better way to celebrate the equinox and welcome spring than to set off on an aboriginal walkabout?

The original inhabitants of Los Angeles were the Tongva, who considered the Hahamongna watershed "sacred" land. The rain that falls in the forest rushes down the mountains and percolates through springs rising before flooding down into the Los Angeles Basin into the Pacific Ocean.

The Foundation
One of the most spectacular accomplishments of the Arroyo Seco Foundation (ASF) is reestablishing the Arroyo chub, a native fish in this major tributary of the Los Angeles River.
 
The ASF mission is to preserve and enhance the Arroyo Seco (dry gulch) from the San Gabriel Mountains down to the Los Angeles River, reforest the region, and promote environmental and cultural (Tongva/Gabrielino and Chumash) awareness of one of Southern California’s greatest natural resources. More
Hahamongna Watershed Park, next to dam and its usually dry basin (PasadenaWeekly.com)

Saturday, 16 November 2013

Walking meditation (sutra)

Dhr. Seven and Amber Larson, Wisdom Quarterly translation; "Discourse on Walking" (Cankama Sutta, AN 5.29); video by Ven. Yuttadhammo Bhikkhu (DhammaWiki.com)
(YB) Third of six in a series on HOW TO practice meditation demonstrating the simple technique of Buddhist walking meditation (candama) free of dogma and mumbo-jumbo.
 
Meditators, these are the five benefits for one who practices walking meditation. What are the five?
  1. One can endure travel by foot.
  2. One can endure exertion.
  3. One is freed of disease.
  4. One, whatever one has eaten or drunk, chewed and savored, gains good digestion.
  5. One enters concentration while practicing walking meditation, which lasts for a long time.
These are the five benefits for one who practices walking meditation.

Easy instructions 
Living room Neue Errungenschaft (GretasWorld)
VIDEO: Walking meditation with Gil Fronsdal 
There are four postures for "meditation" (development, cultivation): sitting, walking, standing, and lying down. This Dharma talk was given by Gil Fronsdal at the Insight Meditation Center (IMC) in Redwood City, California. Each talk -- also given by Andrea Fella and guest speakers -- illuminates aspects of the Buddha's teachings or "Dharma." The purpose is what the Buddha had in mind for his teachings, namely, to guide us toward the complete end of suffering and attainment of complete freedom (nirvana).

Friday, 8 November 2013

Sitting with Thich Nhat Hanh (2013)

Yogi David Ibrahim (DivineYogaLA.com), CC Liu, Ashley Wells, Wisdom Quarterly, time with Thay, Oct. 20, 2013
Thich Nhat Hanh (R) with peace activist and civil rights leader Dr. Martin Luther King, Jr. when Christians and Buddhists worked together for peace, justice, and an end to racism.
  
Bell rings. "Breathing in, I feel tension; breathing out, I release."

​People are so busy today we do not live anymore. We suffer. But compassion (karuna, active efforts to help others out of friendliness, kindness, love) heals. It can even heal chronic inflammation in the body. 
 
Caretakers must listen to the suffering of many people. If they do not know how to nourish themselves -- to nurture, heal, create joy, and happiness for themselves and those around them -- then there is no source of nourishment to continue. One tires from being touched by other people's suffering, never regenerating their own. We need to produce the energy of compassion, which is an energy like light. We are like plants being energized, like suns brightening worlds. Every breath and every mindful step helps us produce it.
 
​ We all need moments of joy and contented happiness or we will not have enough material to feel compassion. And without nourishing, how can we heal? We may need to learn how to produce that energy daily or risk running out. Compassion is a life force. It is goodness. But we need to learn how to generate it daily to take care of ourselves and by extension others.

We run out of it because we are tired and draining without replenishing. Everyone experience suffering (dukkha, discontent, disappointment, lack of fulfillment, woe), anger, and despair. But most of us do not have time to take care of the pain. Do we have time for the pain? Apparently. We do not have time for self-care, which means we must have time for the pain. We feel it unpleasant to "waste" time caring for ourselves. What are we afraid of?
 
We are afraid of are own pain, that we will be overwhelmed by it. So we run from it, even in thought. We cannot block the pain, so we block the very thought of it. We will not "indulge" in self-care! If we eat, it might not be out of hunger but to stuff or stifle our pain, to cover it up. We have an inner loneliness. 

Reading magazines, gossiping, fascination with celebrity -- this is our entire civilization. We run and run from themselves. They (we) have no time to heal themselves or others. We must run. If we never learn or take the time to heal ourselves, how are we really helping others? Martyrdom, resentment, robotic behavior?
 
"How can I run?" That becomes the real question. What can I immerse myself in? Parenting? Gadgets? Volunteering? Drinking? TV? TV, the ultimate time dump.

American kids use electronics more than eight hours a day. Parents in the US are "busy," always busy, too busy to care about themselves or others. Home and work are falling apart, but workaholism is also a popular distraction. We are overworked, and nearly everyone is undercompensated. Where can we find refuge? Videogames? Weed? Weightwatchers?

We are not immune to toxic conversations -- news of neighbors and faraway strangers, news filled with despair. We take in and take in these toxins. Even an hour is too much, but it's not nearly enough. We fill our brains with toxins until they're overflowing. Suffering grows in us.

How do we handle it? In other words, how do we heal ourselves?

There is no one close to ask, as two people who suffer can hardly communicate. In anger, we block communication. "I can hardly bear to look at you; how am I to speak?!" So what time is there for family, for "us," for anything but me? But I will not even take time for that most precious person, the one I know best, the one I wake up with every single day...me.

But, but, but...
There is a popular belief that happiness is impossible without enough money or social recognition. So in our desire for happiness, we run after objects of our craving. We chase them, hunt them down, and claim we'll do anything to get them. Happiness is not possible. Who has time? We're too busy running, but this time chasing as we run.

We harm body and mind. When is there time to heal, to nurture? Maybe in the hospital, maybe when the body finally says, "No!" Dr. Gabor Mate warned about this well in advance, but what time did we have to listen?

We think money cures insecurity and fear. We live in fear of fear. We are even afraid of the problem itself, which soon becomes stress, the great debilitator and exterminator of happiness.

If only we could learn compassion to make energy! That would protect us far better than money!

The Buddha had a benefactor who was very generous and conscientious. He gave, he supported others (even the poorest, a practice after which he was given the name Anathapindika), he provided for strangers in need and friends. But he went bankrupt. His friends, and he had many, helped him rebuild his fortune. The Buddha helped teach business leaders. Why? We can be happy and successful here and now -- with compassion. We can learn to go home, here and now, learn happiness right here and right now, learn to live happily in the present moment. (There never is any other moment after all. As Thich Nhat Hanh's special watch says where we expect to find numbers to tell us the time, "Right Now").
​ How to balance life and work? If we work until we are sick, we may end up using all our earning to make ourselves well again. We could have done it ourselves, but we like writing checks to Big Pharma and big medical institutions. We must. We do it enough.

Buddhism asks us how we walk from the parking lot to work, which may be say 300 feet (100 meters). We cannot take the car into the office or we surely would: we would drive up to desks or machinery and reach out of the window like we were reaching for extra fries and a sugar-loaded soda.

Do we walk quickly or take our time, living now, mindful of every step? We think and think, and our minds race when we could be focusing on our in breath and out breath, which are only ever happening right now. Come into the present moment. "Be here now" rather than later. Arrive in the here and now. The past is past and gone. The future is future and not here. All nourishment is in the now, the present moment, this moment. It does not pass. It is always now; look at the watch.

Why not live as if this were life rather than a dress rehearsal for life? What if this were life? Can you imagine how silly we would feel to have been putting it off as if life would be lived later, and later, and later, always in the future?

Our appointment with life is the here. It's right now.
 
Touch the wonder of life. What wonder? Walk like a buddha, with the bearing of a healer, with every step. We train ourselves to walk. Who else could train us? Others only advise. Only we can break the habit of running.

Only we can keep the present moment in mind without leaving it behind. Maybe our parents could? Maybe our bosses? Maybe our underlings? Maybe our spouse? Maybe our god, gods, angels, and idols?

Who will train us in the Dharma (the path to liberation)? A book, a teacher, a good friend (kalyana mitta) might advise, but we would have to walk the way. Walk. Don't run.

Walk. Every mindful step is healing. Every mindful step is nourishing...

Monday, 30 September 2013

Mindfulness, Suffering, Engaged Buddhism

Dhr. Seven, Wisdom Quarterly; Thay (Plum Village), Krista Tippett, OnBeing.org, NPR
Mindfulness, Suffering, and Engaged Buddhism
Host Krista Tippett (onbeing.org/CCP)
Vietnamese Zen master, peace activist, and poet Thich Nhat Hanh (Thay, "teacher") was forcibly exiled from his native country more than 40 years ago. On Being (NPR's discussion of faith and existence) visits the Buddhist monk at a Christian conference center in a lakeside setting in rural Wisconsin.
ON TOUR NOW (tnhtour.org)
Thay offers stark, gentle wisdom for living in a world of anger and violence. He discusses the concepts of "engaged Buddhism," "being peace," and "mindfulness." This message gets through to violent, hyper-vigilant police officers eager to kill at a moment's notice. Thay agrees to lead them on a Buddhist mindfulness retreat that manages to change their lives and their capacity to carry guns as "warrior" or "fierce" bodhisattvas (beings bent on enlightenment, not as Tippett defines it already enlightened beings staying on Earth). A person may take vows to become a bodhisattva, which generally means refusing enlightenment and liberation for the presumed sake of helping others. It would make more sense to help oneself and others by striving for enlightenment. But such is Mahayana Buddhist logic that martyrdom has been mistaken for a nobler goal. This historical Buddha was a bodhisattva not forestalling his own enlightenment but for the sake of becoming a supremely enlightened teaching buddha. This meant foregoing attaining as a disciple or as a nonteaching (pacceka) buddha. But it never meant dissuading others from attaining or from striving to reach the goal as quickly as humanly possible, bringing the ten perfections to maturity. More

Thich Nhat Hanh comes to Pasadena, CA on Oct. 4, 2013