Showing posts with label practice. Show all posts
Showing posts with label practice. Show all posts

Tuesday, 5 August 2014

Yes, but how do I get to enlightenment?

Amber Larson, CC Liu, Wisdom Quarterly; Vas Bana from the Bhikkhu Sangha at LABV
The Buddha with florid wall depicting celestial devas and guardians (Dboo/flickr)
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Wisdom Quarterly has to stay aware of [operative] Netanyahu and the CIA's atrocities, maintain yogic attention bringing together body and mind with the bridge between them, spirit (breath). The world and ourselves in it is all well and good, but what about enlightenment?
 
According to the Buddha's message about the understanding of the nature of disappointment (unsatisfactoriness, suffering) should be the main purpose of an intelligent person with the rare opportunity to be reborn as a human being.

As the result of listening to the Buddha's message a person can understand the nature of the suffering we face in day to day life. If someone knows 
  1. the real nature of suffering, one knows
  2. the cause of suffering,
  3. the cessation of suffering, and
  4. the path that leads to the cessation of suffering.
Therefore, the understanding of the Four Noble Truths pivots on understanding disappointment. This understanding conduces to getting rid of it and attaining real happiness.

What is the CAUSE of all kinds of suffering? When some experience arises through our senses with the combination of mind and matter, if we have no real knowledge or understanding, we take it as permanent and we delight in it. Then when it changes, ceases, or disappears -- which it must inevitably do -- we suffer because of our ignorance into the true nature of phenomena and the nature of causes and effects, the way things come to be and fall away.

But if someone knows the situation as it actually is, one tries to avoid becoming involved in it -- delighting, craving, then clinging -- and finds release from disappointment/suffering.

One reflects on experience as it actually is just as it is. The experience arises and passes away at that moment without remaining as anything to cling to. One is free to enjoy it without being fooled as to what it is or is not. And unconfused, unperplexed, one experiences pleasure and pain with equanimity, not falling under the spell of delusion, wrong views, or ignorance.

A path to the further shore (Satorinihon/flickr)
Here we have a real path to make an end of suffering, to overcome disappointment, to heal pain and sadness, a Noble Eightfold Path.

This is central to Buddhism. All teachings taught by the Buddha to the world can be summarized under the Four Noble Truths, of which the path-of-practice may be the most important. As much as we may strive for knowledge, courage, compassion, or confidence, we can practice the path to enlightenment and get the result in this very life if we are kind, honest, and intelligent.

What is the first step of the path? CONTINUED IN PART 2

Thursday, 12 June 2014

Tonight: See the Honey Moon all night long

Dhr. Seven, Bhante, CC Liu, Wisdom Quarterly
The Moon will be big, bright, yellow, and very close tonight (latimes.com)
Honey full moon lunar observance or Madhu Purnima (thedailystar.net, 9-12-11)
Tonight, Chandra/Luna the Moon is providing a spectacular show in the sky (akasha) above Bhumi (Earth/Gaia). Every month has a full moon, a "month" (which we should call a moonth) being four weeks, a week being seven days, a day being 24 hours. Because with arithmetic like this, a year is 364 days (13x28) or 13 months rather than 12. The last or 365th day is New Year's Day, a fresh start, and resets the calendar. That is how it was, and that is how it would be, if we reverted to the more accurate, useful, and intuitive lunar calendar. The ancient societies had versions of it, not the least of which was the Buddhist calendar and the more ancient Mayan calendar. Buddhism, using Indian time, celebrated the lunar days of the new moon, quarter moon, half moon, and full moon as uposatha or "observance" days of intensive meditation, study, and hearing the Dharma. The tradition lives on around the world, including the USA. Seek out any Mahayana (Japanese roku sainichi) or Theravada temple, be it Thai, Burmese, Sri Lankan, Cambodian (Khmer), Laotian, Bangladeshi (East Bengal), or Indonesian, and feel free to participate in its monthly observance, dressed in white, practicing devotional activities, recalling the Buddha, endeavoring to comprehend the Dharma, and eating great ethnic foods. There are are least 25 temples to choose from in greater Los Angeles. The "Full Moon Honey Offering" is a special poornima or "full moon" observance day relating to remarkable event in the forest between the Buddha and a generous monkey and attentive elephant. Ancient yogic tradition calls for fasting on full moon days. The Buddha modified this to mean not eating after noon, which is the daily practice of Theravada monastics.

Thursday, 1 May 2014

"What the Buddha Never Taught" (book)

Golden Buddha in characteristic Thai or Siamese style (Anekoho/flickr.com)
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20th Anniversary Edition (Goodreads.com)
To understand what the Buddha taught in theory, it is good to discuss practices he did did not teach. What did he teach?

So let's have a behind the scenes look at life in a Thai forest monastery. Tim Ward wrote a classic and humorous "behind-the-robes" account of his journey to Northeast Thailand to live in a Buddhist forest monastery for Westerners as a temporary monastic.
 
"There is still a place in the jungles of Thailand, where you can leave it all behind..."

This book became a classic and a bestseller in the 1990s. It is funny and clear, a true-life “behind the robes” account of life inside one of the strictest jungle monasteries in Southeast Asia. 

In Wat Pah Nanachat, the monastics keep the 227 rules laid down by the Buddha, including refraining from all killing. But how does a foreign novice cope with a cobra in the outhouse or the temptation of a Mars Bar in his alms bowl? Find out in this newly reincarnated 20th anniversary edition, with a new introduction by the author Tim Ward and a new foreword by Wade Davis.
 
The Buddha reclining into final nirvana (kwanyinbuddha/flickr.com)

Episode 49: author Tim Ward
PodcastWard, author of What The Buddha Never Taught, talks about his experiences as a Theravadan monk (novice) in Thailand. 

This podcast has featured two former Western monastics who have written books about their experiences -- original "Buddhist Atheist" Stephen Batchelor and Stephen Schettini. Today a third guest exposes an underlying thread in their experiences -- a personal resonance with the particular form of practice was lacking. That's not to say that it's not there for many, if not most, Westerners who take robes (ordain temporarily or permanently).

But the reasons why some have left the alms bowl behind seem very similar if not identical. Many of the recent discussions on the Facebook Fan Page for "The Secular Buddhist" have centered on this topic: What's right for one individual, culturally, may not be right for another. And that's okay, of course. Secular Buddhism is about creating an opportunity for spiritual practice, self-cultivation (meditation), and fostering communities of support for those more comfortable with a secular (non-religious) worldview. Many of us are less comfortable with the trappings of organized religion and supernatural explanations. We find more resonance with practicing in our own, non-traditional way.

And as Buddhism expands in the West, it is inevitable that it find its own forms, which reflect the culture it finds itself in. Some of us deal quite well with faith approaches to meditative practice, while others take a more skeptical view. But a PRACTICE of reducing suffering, of self and others, remains. We share this vision, and however we get there, however winding the path, the core practice of that path is the same. LISTEN TO THE EPISODE

Why would anyone become a hermit?
Publisher's Weekly (review edited by Wisdom Quarterly)
Ward's funny title is based on famed book
According to Ward's delightful account of his stay in a Thai Buddhist monastery, there are many things that the Buddha never taught [but they are practiced anyway].
 
One is the extreme rigor of the Pah Nanachat monastery, involving rising at 3:00 am for [paritta] chanting, walking on gravel roads in bare feet, and eating only one big meal a day.
  • The same thing is every day practiced in California near San Diego at Metta Forest Monastery. It is a branch of the same strict revivalist Dhammayut school Ajahn Thanissaro (Geoffrey DeGraff) was relegated to after being expelled from Thailand -- for almost becoming an abbot there, an act that would have given functional Thai land ownership to a foreigner (farang), which the Thai Sangha and government were not willing to tolerate -- when his Thai teacher passed away.
Ward concludes that the final lesson is about the redemptive power of laughter.

A Canadian journalist, he traveled around Asia for six years, eventually winding up at Wat Pah Nanachat, which was built to spread Theravada Buddhism to farangs ("foreigners," non-Thais). 
 
Among the motley crew the author finds at the jungle monastery are an ex-gospel singer from England, a former accountant from China, and a former real estate millionaire from Chicago, USA.

The head monk is an Australian who used to play jazz guitar in his last life. The book is Ward's affectionate, and often very funny, account of his sojourn in this place of meditation and renunciation.

The volume could have been improved by some sharp editing, but its little redundancies and repetitions help capture the often monotonous life of the monk.

Encouraging journeys of self-discovery
Tracy Sherlock (Vancouver Sun)
Siddhartha's search for life's meaning
"If you're looking for the meaning of life, you'll benefit from seeking it out yourself," says author Tim Ward, who spent time in a Buddhist monastery in Thailand in the 1980s.
 
"I think it's really valuable for everybody, preferably in their 20s, to really come up against the question, 'Where does meaning reside?'"

"I think that there is an answer," Ward continues, "and that is that part of what it is to be human is to generate meaning." 
 
Ward wrote about his experiences in What the Buddha Never Taught, which has been released in a special 20th anniversary edition with a foreword by Canadian anthropologist and author Wade Davis. 

Young I left the household to wander
"One of the things I look at with regret in our current society is that so many of those meanings are given to kids, they sort of just jump onto meanings without having to feel what meaninglessness is like," Ward said.
 
"They want a career where they will make a lot of money, so they can live in a nice house and drive a big car because that's what successful people do. That makes me cry and tear out what last bit of hair I've got. Where's your struggle to find the meaning that's in your bones?"

"If anything, that's my hope for this book on its 20th anniversary that it will encourage younger readers to do that fighting for the meaning in their life, and not accept the values that are given to them." More

Monday, 18 November 2013

The Other F-Word (faith)

Amber Larson, Dhr. Seven, CC Liu, Wisdom Quarterly; Joseph Goldstein (IMS); Wikipedia edit saddha; Ben Griggs (Happy Science Temple, Japan)
(SoundsTrue) Insight Meditation, Tape 10, a talk on faith and wisdom with Joseph Goldstein

Buddha, Gandhara style
FAITH IN BUDDHISM (Pāli saddhā, "to place one's heart on") is an important constituent element of the teachings of the historical Buddha within all Buddhist traditions, although the kind and nature of "faith," confidence, conviction, or devotion varies in different schools.

According to the tradition using the exclusively Buddhist-language of Pali, some of the first words uttered by the Buddha after resolving to teach to the world the Dharma he had rediscovered were: "Wide open is the door of the Deathless to all who have ears to hear! Let them send forth faith [confidence in the enlightenment of the teacher, the teaching, and those successfully taught] to meet it!" (Mahavagga, I, 5,11; Vinaya Texts, T.W. Rhys Davids, Motilal Banarsidass, Delhi 1996, p.88).
 
Treasure, faculty, power of faith
Richard Gere and Lisa Simpson meditate
The Pāli discourses (suttas, sutras) list confidence/faith as one of Seven Treasures (dhanas) (e.g., Collection of Long Discourses III.163, Estlin Carpenter J. (ed.), The Dīgha Nikāya, Pali Text Society, London 1976, p. 163), one of Five Spiritual Faculties (indriyas), one of four "streams of merit," and one of the Five Spiritual Powers (balas).

Gyatrul (b. 1924), in a commentary on the 17th century work of Chagmé, rendered into English by B. Alan Wallace states [Karma Chagmé (author, compiler), Gyatrul Rinpoche (commentary) and B. Alan Wallace (translator), 1998. A Spacious Path to Freedom: Practical Instructions on the Union of Mahamudra and Atiyoga. Ithaca, New York, USA: Snow Lion Publications):
Tibetan lamas, India (Laura Murphy)
By the power of faith, we are able to eliminate the two types of obscurations [i.e., the "obscuration of conflicting emotions" (Sanskrit kleśa-varaṇa) and the "obscuration concerning the knowable" (Sanskrit jñeyāvaraṇa), Jikdrel Yeshe Dorje (Dudjom Rinpoche, author), translated and edited by Gyurme Dorje and Matthew Kapstein (1991). The Nyingma School of Tibetan Buddhism: Its Fundamentals and History. Boston, USA: Wisdom Publications, p.107]. Through the power of faith both ontological and phenomenological knowledge arises. It is also by the power of faith that both the common and uncommon siddhis [psychic/supernormal powers] arise. More
(Ben Griggs) Happy Science, Japan, international retreat, spring
2011:  Koan seminar exploring "faith," interviews participants.

Friday, 8 November 2013

KOAN: One Finger Zen

Dhr. Seven, Roshi Jeff Albrizze (PasaDharma.org), CC Liu, Wisdom Quarterly, The Book of Equanimity, Case 84 "Gutei's One Finger"; The Gateless Gate (Mumonkan)
Alt pop idol Avril Lavigne, following Zen Master Gutei's example but misunderstanding which digit he used, points out the path: middle finger, middle way.

 
PREFACE TO THE ASSEMBLY
Zen zero (Stanoin/etsy.com)
One hearing, a thousand awakenings;
One understanding, a thousand [results].
A superior person with one realization takes care of everything.
Mediocre and inferior persons, though they hear a great deal, mostly don't have faith.
Let's try to show the most accurate, simple point and see.

MAIN CASE
Attention!
Great Zen Master Gutei, whenever he was questioned, simply raised one finger.

APPRECIATORY VERSE
Eminem's Lose Yourself is Buddhist?
Old Gutei's fingertip Zen.
For thirty years, inexhaustible
Truly a person of the Way has limitless stratagems,
But common people can't see it in front of them.
What is gained is so utterly simple,
Yet expedients become endless in number.
Thousands of lands and seas swallowed up by a hair-tip.
Boundless dragons falling into whose hands?
Ninko's holding the fishing pole is appreciated.
I, too, raise one finger and say, "See?"
 
Tenryū-ji (天龍寺) is the head temple of the Tenryū branch of Rinzai Zen Buddhism in Kyoto, Japan, founded by Ashikaga Takauji in 1339 to venerate the Buddha Gautama. More
 
Which finger?
Nyogen Senzaki and Paul Reps (trans.), Mumonkan, "Gutei's Finger"
Juzhi Yizhi (Gutei)
Gutei raised his finger whenever he was asked a question about Zen. A boy attendant began to imitate him in this way. When anyone asked the boy what his master had preached about, the boy would raise his finger.

Gutei heard about the boy's mischief. He seized him and cut off his finger. The boy cried and ran away. Gutei called out and stopped him. When the boy turned his head, Gutei raised up his own finger. In that instant the boy was "enlightened."

When Gutei was about to pass from this world, he gathered his monks around him. "I attained my finger-Zen," he said, "from my teacher Tenryū, and in my whole life I could not exhaust it." Then he passed away. 

Mumon's comment: Enlightenment, which Gutei and the boy attained, has nothing to do with a finger. If anyone clings to a finger, Tenryū will be so disappointed that he will annihilate Gutei, the boy, and the clinger all together.
Gutei cheapens the teaching of Tenryū,
Emancipating the boy with a knife.
Compared to the Chinese god who pushed aside a mountain with one hand,
Old Gutei is a poor imitator.
It is due to this story that Gutei has commonly become known as Gutei Isshi, meaning "Gutei One-finger."

Fall Zen Retreat with Brad Warner
Author Brad Warner (There is No God and He is Always With You, Hardcore Zen, etc.), an ordained Zen monk and former punk rock musician, will lead a three-day intensive at the Mount Baldy Zen Center in the forest above Los Angeles Nov. 8-10, 2013. Includes zazen (sitting meditation), dokusan (interviews), chanting, hiking. Also yoga with Nina Snow ($350). See videos