The Supermoon Buddhist Observance

Crystal Quintero, Dhr. Seven, Ashley Wells (eds.), Wisdom Quarterly; Ven. Ñanavara Thera and Bhikkhu Kantasilo, Uposatha Sutra: The Lunar Observance (AN 8.41)

Burma's Shitthuang Pagoda, ruins of Mrauk U, Arakhine state (Jon Sheer/Jraptor/flickr)

The brilliant and nearby Supermoon 2014 (Evgeny Yorobe/earthsky.org)

  

Thus have I heard. At one time the Blessed One was residing in Jeta's Grove at the millionaire's monastery, near Savatthi.

At that time the Blessed One, having called all the monastics together, addressed them: "Meditators!" The monastics answered in assent: "Venerable sir!" (They then prepared themselves for the following sutra). The [Buddha] then gave the following teaching on lunar observance days (uposatha).
 
"Meditators, the lunar observance is comprised of eight factors [precepts] that the noble (one entered upon the stages of enlightenment) disciple observes, the observation of which brings glorious and radiant fruit and benefit.
 
"Meditators, what is the lunar observance?"
 
1. "Noble disciples in this Dharma and Discipline reflect in this way: 'All enlightened beings (arhats), for as long as life lasts, have given up the intentional taking of life. The club and sword have been laid down. They have shame (of doing evil) and are instead compassionate toward all beings.'
 
"All of you have given up the intentional taking of life, have put down all weapons, are possessed of shame (of doing evil), and are compassionate toward all beings. For all of this day and night, in this manner, you will be known as having followed the arhats, and the lunar observance will have been observed by you. This is the first factor.

 
2. "Meditators, noble disciples in this Dharma and Discipline also reflect: 'All arhats, for as long as life lasts, have given up taking what has not been given. They take only what is given, are intent on taking only what is given. They are not thieves. Their behavior is spotless.'
 
"All of you have given up the taking of what has not been given, are ones who do not take what is not given, are intent on taking only what is given, are not thieves. Your behavior is spotless. For all of this day and night, in this manner, you will be known as having followed the arhats, and the lunar observance will have been observed by you. This is the second factor.

3. "Meditators, noble disciples in this Dharma and Discipline also reflect: 'All arhats, for as long as life lasts, have given up that which is an obstacle to the Brahma-faring [Brahmacharya, the high life, the pure life, continence, chastity, celibacy]. Their practice is like that of a brahma [a god being]. They are far from sexual intercourse [or any erotic activity for this observance day], which is a practice of lay people.'
 
"All of you have given up that which is an obstacle to the Brahma-faring and behave like a brahma. Your behavior is far from sexual intercourse. For all of this day and night, in this manner, you will be known as having followed the arhats, and the lunar observance will have been observed by you. This is the third factor.

Standing Buddha statue, Thailand, rung by Moon (happySUN/flickr.com)

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Moon and Sun-faced-Buddha points.

4. "Meditators, noble disciples in this Dharma and Discipline also reflect: 'All arhats, for as long as life lasts, have given up false speech [perjury, harsh-, divisive-, or careless-speech]. They utter only the truth and are intent on the truth. Their speech is firm and is composed of reason. Their speech does not waver from that which is a mainstay for the world.'
 
"All of you have given up false speech. You speak only the truth and are intent only on that which is true. Your speech is firm and with reason. Your speech does not waver from that which is a mainstay for the world. For all of this day and night, in this manner, you will be known as having followed the arhats, and the lunar observance will have been observed by you. This is the fourth factor.
 
5. "Meditators, noble disciples in this Dharma and Discipline also reflect: 'All arhats, for as long as life lasts, have given up the taking of liquors and intoxicants, of that which intoxicates, causing carelessness (heedlessness). They are far from intoxicants.'
 
"All of you have given up the taking of liquors and intoxicants. You abstain from drink which causes carelessness. For all of this day and night, in this manner, you will be known as having followed the arhats, and the lunar observance will have been observed by you. This is the fifth factor.
 
6. "Meditators, noble disciples in this Dharma and Discipline also reflect: 'All arhats, for as long as life lasts, eat at one time only and do not partake of food in the evening. They abstain from food at the 'inappropriate' time."
 
"All of you eat at one time only and do not partake of food in the evening. You abstain from food at the inappropriate time. For all of this day and night, in this manner, you will be known as having followed the arhats, and the lunar observance will have been observed by you. This is the sixth factor.
 

What is a "super" moon? (rednewswire)

7. "Meditators, noble disciples in this Dharma and Discipline also reflect: 'All arhats, for as long as life lasts, have given up singing and dancing, the playing of musical instruments, and the watching of entertainments, which are stumbling blocks to that which is wholesome. Nor do they bedeck themselves with ornaments, flowers, or perfume.'
 
"All of you have given up singing and dancing, the playing of musical instruments, and the watching of entertainments, which are stumbling blocks to that which is wholesome. You do not bedeck yourselves with ornaments, flowers, or perfume. For all of this day and night, in this manner, you will be known as having followed the arhats, and the lunar observance will have been observed by you. This is the seventh factor.
 

8. "Meditators, noble disciples in this Dharma and Discipline also reflect: 'All arhats, for as long as life lasts, have given up lying on large or high beds. They are content with low beds or bedding made of grass.'
 
"All of you have given up lying on large or high beds. You are content with low beds or beds made of grass. For all of this day and night, in this manner, you will be known as having followed the arhats, and the lunar observance will have been observed by you. This is the eighth factor.
 
"Meditators, the lunar observance is comprised of these eight factors which the noble disciple observes, and it is of great and glorious fruit and benefit."
 
Thus the Blessed One spoke on the lunar observance. The monastics were delighted and rejoiced at his words.

• Self-Discipline: Cornerstone of the Dharma

Moon Rabbit: Buddhist Birth-Stories (Ask Maya)

Amber Larson, Maya, Xochitl, Wisdom Quarterly

NS writes in: Buddhist cave temples found in Grand Canyon is an interesting find! The "Birth Stories" (the Jatakas, tales that, according to Prof. Rhys Davids, inspired Aesops Fables) actually mention the Bodhisat (the Buddha-to-be) guiding men across the seven seas in a ship in the Supparaka-Jataka.
 
We also have the English translator always mentioning corn in the Jatakas. [This is more likely a reference to grain in general, but possibly maize from the Americas.] If his translation is correct and literal, that means corn was found in India due to trade with the Americas long before 1492 [when Afghan and Chinese Buddhist missionaries arrived in what is now Mexico/California and was then Mesoamerica].
 
Another birth story, the Sasa Jataka, is about how the rabbit got on the Moon; we find a similar story among Native American Indians.

 .

The Selfless Hare (Sasa Jataka)

Ken and Visakha Kawasaki, Jataka Tales of the Buddha: An Anthology, Buddhist Publication Society (BPS.lk) via Brelief.org edited by Dhr. Seven and Amber Larson

All of Asia can see it: the rabbit or hare on the Moon (makiepencollector)

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Clarke, you don't have a chance! (hiltonbarbour)

It was while staying at Jeta's Grove that the Buddha told this story about a gift of all the ascetic requisites.

 
Once, a landowner in Savatthi invited the Buddha and all of the monastics to his house every day for a week. Every day, he sat them on elegant seats in a pavilion in front of his house and offered them a delicious meal of almsfood. On the seventh day, he presented the Buddha and the many monks and nuns with all of their requisites. The Buddha said, "You have done well to give these gifts. This is a tradition of the wise. Once, a being even offered to sacrifice his life to give his own flesh to a beggar." At the request of his host, he told this story of the past. 

Long, long ago, when Brahmadatta was reigning in Varanasi [how did Brahmadatta reign so long? He was almost certainly not human but an overlord descended from the sky like one of the Catu-maha-rajika of old], the Bodhisatta was reborn as a rabbit living in a forest. On one side of this forest was a mountain; on another side, a river; and on a third side, a village.

The rabbit had three friends -- a monkey, a jackal, and an otter. These four good creatures lived together in harmony. Every day, each one gathered his food in his own way, and in the evening they gathered together to talk.

The rabbit, being the wisest, regularly preached the Truth to his three companions. He taught that alms should be given, that the precepts should be scrupulously kept, and that the lunar observance days should be observed. The three listened carefully. Then each went to his own part of the forest to sleep.
 
One evening, the rabbit looked at the sky and realized that the next day was the full moon.
 

Bhutanese Jataka thangka, 18th-19th cent., Phajoding (wiki)

"Tomorrow is the full moon day," he said to his three companions. "Let all of us observe it and keep the precepts. Remember that alms-giving brings a great reward. Offer food from your own table to any beggars who come to you tomorrow." The friends agreed, and each went to his own home.

Early the next morning, the otter went to the bank of the Ganges river to look for fish. It so happened that a fisherman had caught seven red fish, strung them together, and buried them in the wet sand before going downstream to fish some more.

Smelling the fish, the otter dug them up and called out three times, "Does anyone own these fish?"

When no one answered, he took the fish in his teeth and carried them back to his den, intending to eat them at the proper time. Then he lay down, thinking how virtuous he was.

The jackal, too, went to look for food. In the empty hut of a field-watcher, he found a roasted lizard on a skewer and a pot of curd. He called out three times, "Does anyone own this food?" When no one answered, he claimed it as his own. He hung the pot of curd around his neck with its string, took the skewer with the lizard in his teeth, and carried everything back to his den, intending to eat it at the proper time. Then he lay down, thinking how virtuous he was.
 
The monkey went to a mango grove and [innocently] gathered a number of ripe yellow mangoes. He carried them home, intending to eat them at the proper time. Then he, too, lay down, thinking how virtuous he was.

At the same time, the rabbit came out and began grazing on kusa grass as usual. While he was eating, he thought, "I cannot possibly offer grass to a wandering ascetic! I don't have any rice, oil, or anything else to give. If a beggar comes seeking food, I will have to give him my own flesh!"
 

Naga power: Shark vs. Croc, who wins in the wilds of savage Australia? (ABC News)

 
As soon as this splendid idea came to the rabbit, Sakka King of the Devas's white marble throne became hot. Sakka realized that the reason for this was the rabbit's virtue, and he decided to test him.
 
First, however, Sakka thought it would be a good idea to test the other animals. He disguised himself as an old Brahmin and stood outside the otter's den. When the otter asked why he was standing there, Sakka answered, "Wise sir, if I could get something to eat, I would perform my priestly duties."

The otter quickly said, "Very well, I will give you some food. I have seven red fish, honestly obtained. Eat your fill, Brahmin. You are welcome to stay in this forest."
 
The Brahmin thanked him and said, "I may come back later." Finally, he went to the rabbit's warren. The rabbit asked why he was standing there. "Wise sir," Sakka answered, "if I could get something to eat, I would perform my priestly duties."

Everybody knows different animals can't talk or become friends! Wait, what in the world? What are this weasel and warthog up to? Animals really can communicate! (lolthis.com)

 
The rabbit was thoroughly delighted and replied, "Brahmin, you have done well in coming to me for food. I have no rice, oil, or beans to give but, today, I will give you a gift that I have never given before. I will give what is freely mine to give! Go, friend, pile up some wood, and kindle a fire. When it is burning well, call me. I will gladly sacrifice myself by jumping into the flames. When my body is roasted, you may eat my flesh. Then you can perform your priestly duties."

Sakka used his supernormal powers to create a heap of burning coals. Then he called the rabbit, who rose from his bed of kusa grass and approached the fire. Three times, he shook himself so that any insects in his fur would be spared. Then without hesitation, he leaped directly into the center of the burning coals. Despite the flames, which flared up from the embers, not a single hair on his body was singed. Instead, it was as if he had jumped into a snowdrift, Amazed, he addressed Sakka, "Brahmin, the fire you have kindled is ice-cold. It doesn't even warm the hair on my body. What does this mean?"
 
"Wise sir, I am no Brahmin. I am Sakka [King of the Devas], and I came to put your virtue to the test."
 
The rabbit declared, "Even if all the inhabitants of this Earth were to test my alms-giving, they would not find in me any unwillingness to give!"
 
Pleased with this resounding answer, Sakka said, "Wise rabbit, I will make your virtue known throughout this whole aeon!" Then he squeezed the mountain, extracting its very essence [oozing Himalayan shilajit], which he used to draw the image of the rabbit on the face of the full moon.
 
After gently placing the rabbit on a bed of young kusa grass, Sakka returned to the World of the Thirty-Three (Tavatimsa Deva World).
 
The four creatures lived together happily and harmoniously, keeping the precepts and observing the lunar days for the rest of their lives until they passed away to fare according to their just deserts. AUDIO 

• Maj. Gen. Harold Greene killed at Afghan military academy [training Afghans to commit their own war crimes after U.S./MIC pull out]

VAS: Buddhist "Rains Retreat" period begins

Wisdom Quarterly; Ven. Abbot Dhammarama, Los Angeles Buddhist Vihara LENT/VAS 2014

How shall I spend the rainy season, hopping around or meditating? (onebigphoto.com)

On Sunday, July 13, 2014 from 9:00 am to 4:30 pm, the Los Angeles Buddhist Vihara (LABV) temple will celebrate the commencement of the Rains Retreat period, often called "Buddhist Lent."

It is a period of intensive practice for monastics and a time when lay practitioners visit temples, monasteries, and pagodas to hear the Dharma (Teachings), engage in devotional activities, meditate, and establish their ties with monastics.

LABV will have weekly Dharma talks open to all on Sundays followed by Sri Lankan island cuisine. Many visiting monastics will deliver sermons, hold question and answer sessions, and be available to clarify points of controversy and uncertainty regarding the Buddha's teachings.
 

Sunday is the Super Moon of the ancient month of Asala. The lunar observance for those dressed in white includes an all-day virtue (sila) program where visitors are invited to observe the Eight Precepts for the day according to ancient Indian tradition from at least the time of the Buddha.

Rains Retreat

According to the ancient Theravada Buddhist tradition, the Asalha Full Moon Day marks the beginning of the Vas (Vassana) Season. Supporters of the Los Angeles Buddhist Vihara will formally invite the resident monastics to observe Rains Retreat at 5:00 pm. Those observing the Eight Precepts earlier in the day are also invited to attend this auspicious and meritorious event.

There will be an opportunity to listen to the Dharma and practice meditation to enhance every practitioner's direct knowledge of the  Dharma and develop inner peace during the three months of this season. Weekly programs during this period will be:

• Dharma sermons,
• Sutra discussions,
• Meditation practice,
• Bodhi devotional ceremonies,
• Atavisi Buddha puja and more

Los Angeles Buddhist Vihara

920 N. Summit Ave., Pasadena. CA 91103

(626) 797-6144

But why?
Wisdom Quarterly wiki edit

Buddhist monks traversing Pongua Waterfalls in Vietnam (sun-surfer.com)

 
The three-lunar-month annual retreat observed by Theravada practitioners during the Indian rainy season is called Vassa between July and October. In English, it is often glossed as Rains Retreat or Buddhist Lent, the latter by analogy to the Catholic/Christian Lent (which Buddhism predates by at least five centuries). For the duration of monastics reside at one monastery rather than traveling around. In some monasteries, they dedicate this time to teaching the Dharma or to intensive meditation. Some lay Buddhists choose to observe the period by adopting more ascetic practices, such as giving up alcohol, meat, and smoking if they are already engaged in these harmful activities. It may casually be called "Buddhist Lent," others object to this terminology. It is, after all, more of an obligation for monastics than lay Buddhists. How long someone has been a monk or nun is actually calculated not by calendar years but by how many Rains Retreats one has successfully observed. Most Mahayana Buddhists do not observe it, though many Seon/Thien monastics in Korea and Vietnam observe an equivalent retreat of three months of intensive practice in one location, and in Tibetan Buddhism this period of intensive retreat is called Yarne.

Tonight: See the Honey Moon all night long

Dhr. Seven, Bhante, CC Liu, Wisdom Quarterly

The Moon will be big, bright, yellow, and very close tonight (latimes.com)

Honey full moon lunar observance or Madhu Purnima (thedailystar.net, 9-12-11)

Tonight, Chandra/Luna the Moon is providing a spectacular show in the sky (akasha) above Bhumi (Earth/Gaia). Every month has a full moon, a "month" (which we should call a moonth) being four weeks, a week being seven days, a day being 24 hours. Because with arithmetic like this, a year is 364 days (13x28) or 13 months rather than 12. The last or 365th day is New Year's Day, a fresh start, and resets the calendar. That is how it was, and that is how it would be, if we reverted to the more accurate, useful, and intuitive lunar calendar. The ancient societies had versions of it, not the least of which was the Buddhist calendar and the more ancient Mayan calendar. Buddhism, using Indian time, celebrated the lunar days of the new moon, quarter moon, half moon, and full moon as uposatha or "observance" days of intensive meditation, study, and hearing the Dharma. The tradition lives on around the world, including the USA. Seek out any Mahayana (Japanese roku sainichi) or Theravada temple, be it Thai, Burmese, Sri Lankan, Cambodian (Khmer), Laotian, Bangladeshi (East Bengal), or Indonesian, and feel free to participate in its monthly observance, dressed in white, practicing devotional activities, recalling the Buddha, endeavoring to comprehend the Dharma, and eating great ethnic foods. There are are least 25 temples to choose from in greater Los Angeles. The "Full Moon Honey Offering" is a special poornima or "full moon" observance day relating to remarkable event in the forest between the Buddha and a generous monkey and attentive elephant. Ancient yogic tradition calls for fasting on full moon days. The Buddha modified this to mean not eating after noon, which is the daily practice of Theravada monastics.

How Los Angeles celebrates Vesak

Amber Larson, Dhr. Seven, CC Liu, Wisdom Quarterly; Los Angeles Buddhist Vihara, Pasadena

Los Angeles Buddhist Vihara, 920 N. Summit Ave. at Mountain, Pasadena, CA 91101

The Buddha against the clouds on the island, Bentota Gama Vihara, Sri Lanka

  

A shower of Dharma, a spiritual offering to the Buddha, is made through the cultivation of virtue and meditation (sila-bhavana).

"The audience (hearers and learners) of Gautama ever awakens happily, day and night recollecting the qualities of the Buddha."

- Dhammapada

 

Gal Vihara (UNESCO/Alagz/mac.com/flickr)

The Pasadena monastery, known as the Los Angeles Buddhist Vihara on Mountain and Summit, planned out a full day of activities open to all on Vesak, May 17, 2014. At 8:00 am we took on eight precepts and participants recollected and made offerings to the memory of the historical Buddha Shakyamuni. At 9:00 am there was morning tea, Sri Lanka (Ceylon) having been a British colony previously known as the Island of Serendipity. At 9:15 Ven. Karunagoda gave English meditation instructions. At 10:45 there were more devotions and offerings to the memory of the Buddha. 

Adam Eurich, Dr. Ven. Karunananda (WQ)

At 11:00 there was a lunch of island delicacies -- red field rice, green jack fruit, golden curry, orange dal, bright greens with coconut shavings, crisp yellow papadum, fruits, treacle sweets, colorful strips of sauteed vegetables in tangy juices, and more. At 12:00 pm there was a recess to digest all that great food. At 12:30 pirith (parittas, protective mantras) chanting. At 1:00 there was a Dharma Forum, a lively discussion on the Buddha's message, with audience questions, and three very learned monks and a nun to discuss. At 3:30 we had more tea; it's what Ceylon and the Lipton Company are famous for. At 3:45 there was a Dharma Sermon in Sinhalese by a guest monk. At 4:45 a Buddhist Sermon and meditation practice in English with Ven. Chandananda, recently back from Sri Lanka. And at 6:00 a concluding eight precept observance (when practitioners revert to observing the Five Precepts), closing with a sharing of merits.

"We can influence others for the good by the good we are thinking."

- the Buddha

Day went into night with the cultural program running from 6:00-10:00 pm. The summer-like evening began with devotional songs (bhakti gita), a free food stand (dansala), and the exhibition of the rotating Vesak lantern.

While this event sounds unique splendid, it is only one of dozens throughout the city this month as Burmese, Thai, Laotian, Cambodian, Indonesian, Vietnamese, and Bangladeshi temples also celebrate. There are at least eight local Sri Lankan temples. On Sunday the North Hollywood Sarathchandra Buddhist Temple puts on a larger display. The highlight will be the big all-Buddhist Thai lay Dhammakaya-meditation movement evening, which annually invites every single Buddhist school and tradition to participate. Happy Vesak!

 

Documenting Buddhism in America (seekingheartwood.com)

• The Buddha's Birthday at Dhammakaya, L.A.
• Hindu temple opening in Chicago, Illinois

The Blood Moon lunar eclipse (video)

CC Liu and Seth Auberon, Wisdom Quarterly; Mark Memmott (NPR.org via SCPR.org)

Blood Moon: Did you see the lunar eclipse? If not, here's the video

 The "blood moon" as seen from Koreatown, west of Los Angeles, early Tuesday. The next total eclipse of our Moon comes on Oct. 8.

Here we are above America's "Tinsel Town," Hollywood. There were "whistles, cheers, and howls" early Tuesday on the grounds of the Griffith Park Observatory in Los Angeles as the Moon turned red during the total lunar eclipse. 

As the Los Angeles Times adds,  "Telescopes dotting the lawn pointed upward and southward, as the moon hovered above the observatory," and visitors who had packed the grassy lawn "scrambled toward the front of Griffith Observatory, pointing up at the reddening moon." 

Chandra in color (clivejames.com)

The view was great across much of the Americas, although clouds interfered in parts of the eastern U.S.

NPR affiliate KPCC FM previewed the event on Monday. During the event, NASA hosted a live chat and posted video of the eclipse here.

Reminder: Didn't get out to see this eclipse or clouds got in the way? No worries. There are three more eclipses coming in the next year and a half on: October 8, 2014; April 4, 2015; and September 28, 2015. More

The Lunar Observance (sutra): Blood Moon

Dhr. Seven and Amber Larson (trans.), Ashley Wells, CC Liu, Wisdom Quarterly (AN 8.41)

The Moon in eclipse goes red, but a tetrad of events? (goingglobaleastmeetswest)

Blood moon means something's about to change. The Hagee says so! (phoenixaquua)

 
Bad Lunar Observing

Look, omens in the sky! (endoftheworld)

The world will end tonight under the blood moon... (but will resume in the next sub-moment almost, but not exactly, the same; every sub-moment is that way: arising, turning, and passing away).

One day it will not resume in only a slightly different way, but that is as yet far away.

OMG, the Bible says so!

At that time of destruction with seven suns, the world evaporates and overheats, presumably with cosmic rays and an uncountable number of interacting neutrinos.

While the world yet remains, how should one observe the lunar days? These are Eight Precepts observed weekly by lay Buddhists as an intensive temporary practice (for one full day) on the new moon, quarter moon, half moon, and full moon.

The Good Lunar Observance

The Moon (Luna, Chandra) goes through phases (melissahardytrevenna)

  

Another moon every week

Thus have I heard. At one time the [Buddha] was residing in Jeta's Grove, Anathapindika's hermitage, near the city of Savatthi. Having called together the monastics, he addressed them: "Meditators!"

They answered in assent, "Venerable sir!" (This allowed them to prepare themselves to hear the following sutra). The Blessed One then taught them this Dharma regarding the lunar observance (uposatha).

 

"Meditators, the lunar observance is comprised of eight factors observed by the noble disciple. Their observation brings glorious and radiant fruit and benefit. 

"Meditators, what is the lunar observance observed by noble disciples that brings glorious and radiant fruit and benefit?"

"Meditators, noble disciples in this Dharma-and-Discipline reflect in the following way:

Life

All beings desire to live (kyivpost.com)

1. "'All enlightened beings, for as long as life endures, have given up the intentional taking of life (killing). The cudgel and sword have been laid aside. They dread (doing harm) and are instead compassionate toward all beings.'

 

"All of you have given up the intentional taking of life... For this day and night, in this way, you will be known as having followed the enlightened, and the lunar observance will have been observed by you. This is the first factor.

• See karma (deeds); sila (virtue)

Stealing

It's not stealing if dictators do it? (Olle)

2. "'All enlightened beings, for as long as life endures, have given up taking what has not been given (stealing). They take only what is given, are intent on taking only what is given. They are not thieves. Their behavior is spotless.'

 

"All of you have given up the taking of what has not been given... For all of this day and night, in this way, you will be known as having followed the enlightened... This is the second factor.

Sex

Let's split! - I'm behind you and ready to slip.

3. "'All enlightened beings, for as long as life endures, have given up that which is an obstacle to the Brahma-faring (supreme life). Their [passionless] practice is like that of a brahma. They are far from sexual practices [even further from sexual misconduct], which is a practice of ordinary lay people.'

 

"All of you have given up that which is an obstacle to the Brahma-faring and behave like a brahma. Your behavior is far from sexual practices. For all of this day and night, in this way, you will be known as having followed the enlightened, and the lunar observance will have been observed by you. This is the third factor.

 
Speech

No, I said no strings attached (SH).

4. "'All enlightened beings, for as long as life endures, have given up false speech [musavada: perjury, backbiting, tale bearing, idle chatter]. They utter only the truth and are intent on the truth. Their speech is firm and composed of reason. Their speech does not waver from that which is a mainstay for the world.'

 

"All of you have given up false speech. You speak only the truth and are intent only on what is true. Your speech is firm and full of reason. Your speech does not waver from the world's mainstay. For all of this day and night, in this way, you will be known as having followed the enlightened, and the lunar observance will have been observed by you. This is the fourth factor.
 
Intoxication

Getting high can end up low (cracked.com)

5. "'All enlightened beings, for as long as life endures, have given up the taking of intoxicants causing carelessness. They are far from intoxication.'
 

"All of you have given up the taking of intoxicants. You abstain from (drinking alcohol and) intoxicants that cause carelessness. For all of this day and night, in this way, you will be known as having followed the enlightened, and the lunar observance will have been observed by you. This is the fifth factor.
 
Eating

Snacking is cheating and the way to be fat.

6. "'All enlightened beings, for as long as life endures, eat at the proper time and not outside of it [taken to mean between dawn and noon]. They abstain from food at improper times (vikala bhojana).'
 

"All of you eat at the proper time only and do not partake of food after. You abstain from food at improper times. For all of this day and night, in this way, you will be known as having followed the enlightened, and the lunar observance will have been observed by you. This is the sixth factor."
 

Distractions

If an ad says so, it must be good.

7. "'All enlightened beings, for as long as life endures, have given up singing and dancing, the playing of musical instruments and the watching of [distracting] entertainments, which are stumbling blocks to that which is wholesome. Nor do they deck themselves in jewelry, ornaments, or perfume.'
 

"All of you have given up these things, which are stumbling blocks to the wholesome. You do not deck yourselves in jewelry, ornaments, or perfume. For all of this day and night, in this way, you will be known as having followed the enlightened, and the lunar observance will have been observed by you. This is the seventh factor."
 
Beds

I love sleeping with my "knitted boyfriend" body pillow. He's my yarn creation.

 
8. "'All enlightened beings, for as long as life endures, have given up using large or high beds. They are content with simple accommodations (low beds or bedding made of grass).'
 

"All of you have given up using large or high beds. You are content with simple accommodations. For all of this day and night, in this way, you will be known as having followed the enlightened, and the lunar observance will have been observed by you. This is the eighth factor."
 

"Meditators, the lunar observance is comprised of these eight factors, which thenoble observes, and it is of great and glorious fruit and benefit."
 

So said the Blessed One spoke on the night of the lunar observance, and the monastics were delighted and rejoiced at his words. Questions and Answers

PHOTOS: The Blood Moon (April 14-15)

Seth Auberon, CC Liu, Wisdom Quarterly; Bruce McClure and Deborah Byrd (EarthSky.org) 

Total lunar eclipse of Oct. 27, 2004 (Fred Espenak/NASA). Why does the Moon turn red?

Moon, Luna or Chandra, becomes a Blood Red Moon (Luc Viatour/earthsky.org)

 

Mars, eclipsed Moon, Spica (CA)

The first Blood Moon eclipse in a series of a tetrad (four) is coming up on Tuesday, April 14-15, 2014. 

It falls on the night of the Buddhist uposatha (lunar observance). This total eclipse of the Moon, Chandra, will be visible from the Americas. 

The astronomy community had not heard the term "Blood Moon" used in quite this way before this year. But now the term is becoming widespread in the mainstream media. 

The waxing Moon, April 10 (earthsky.org)

The origin of the term is religious, at least according to Christian pastor John Hagee, who wrote a prophetic 2013 book about Blood Moons.

Meanwhile, both astronomers and some proponents of Christian prophesy are talking about the upcoming lunar tetrad -- the series of four total lunar eclipses -- beginning on the night of April 14-15. More

• What is a lunar tetrad?
• Blood Moons in Biblical prophecy
• Dates of Biblical prophecy Blood Moons in 2014 and 2015
• Why is the term Blood Moon being used to mean a full moon of a lunar tetrad?
• The Buddhist Precepts of the Lunar Observance

Why do Buddhists love the Moon? 

Dhr. Seven, Wisdom Quarterly (COMMENTARY)

 

Under a Full Moon, Hsi Lai (WQ)

Why do Buddhists revere and admire the Moon instead of worshiping the Sun like everyone else? In an oppressively hot country like India, heat and light are in ample supply, whereas cool and contrast come at a premium. A moon is dazzling against a dark sky, but a sun saturates the sky and washes out its dazzling potential. Living far north of equatorial or tropical regions, it is the Sun -- Sol or Surya -- that becomes the most important. One worships the Sun to ensure that it returns and melts the snow, warms the ground, sprouts the seeds, and matures the plant life to eat. In the general darkness and gloom, heat and light become the most important things. Buddhists from warm places and well-lit latitudes, admiring yin, will continue to be cool and gentle and gleaming.