Showing posts with label Buddhism in Spanish. Show all posts
Showing posts with label Buddhism in Spanish. Show all posts

Wednesday, 18 June 2014

I'm a Mexican-American Buddhist

Crystal Quintero, Pfc. Sandoval; Amber Larson, Seven (eds.), Wisdom Quarterly; LA Times
Mexican-Americans and other Latinos wandering around the City of Angels (latimes.com)

Latino celebs like Chicana Selena Gomez on the streets of L.A. (PeopleEnEspanol.com)
Los Angeles' favorite soccer/futbol team, like its favorite cuisine, comes from Mexico (AP)
 
It's all about directly experiencing the Truth
Q: If you were a "Mexican Buddhist," wouldn't you live in L.A.?

A: I guess that's true. I don't live in Latin America. I must be a Mexican-American Buddhist because I live in Los Angeles.

Buddhist temples here are very welcoming to people who speak Spanish or Spanglish. They try to be very accommodating to explain the Dharma or offer meditation instruction.

La Virgen de Guadalupe as Latin Guan Yin
Beyond Chino Hills, far to the east near the massive Hindu mandir which is larger than the Malibu forest mandir, there is a large Thai Buddhist temple that tried to get a permit from the city to build a golden stupa. The city said it was too big. So they cut it down to size and set it in the parking lot. That temple has a little guest house dedicated to Native Americans, who were once the locals before colonization and incorporation. When one asks the monks why it's there, they explain that it's out of reverence for the people who originally settled that land.

Ancient Mexico in Mesoamerica was partially usurped to form the United States. Mesoamerica included North and Central America, including California, where the people remember the Mayan, Aztec, Toltec, and Olmec empires (wiki)
 
Reality check: El Pueblo de L.A.
Going West (Hsi Lai) temple-complex in Hacienda Heights on the border with Orange County is very welcoming, too. They are a Taiwanese Mahayana missionary movement, so one expects it. One does not expect to be so warmly treated in about 100 much smaller temples that dot Latin neighborhoods all over L.A. County.

Q: And what Dharma message do you like best?

Jessica Alba, mom, Beverly Hills
A: The message of independent thinking. The Dharma is not about faith or priestly authority. It is about free inquiry and a sangha, a community, that includes the people who practice the Path. The Kalama Sutra tells us so, as do so many teachings of the Buddha.

Like the original Protestant movement opposing corrupt Catholic institutions, Buddhism says we don't need an intermediary between us and the Truth, us and reality, us and enlightenment (seeing things as they really are), seeing the end-of-suffering (nirvana).

Ricky Ricardo (Desi Arnaz) loves Lucy
We don't need idols, Gods, or heroes. They're all well and good. What we need is practice and insight. And that's up to us. No one gets anywhere without help, but no one can help us so much that they are doing it for us. No one can do it for us. I think Mexican-Americans can really relate to this. Maybe all Americans in our diversity can, like disaffected Presbyterians and languishing Lutherans [Editor: Like my dad, you mean?] What did people want but a direct experience of sacred knowledge, liberating enlightenment, of the divine, of the entheogenic (godhood-within) experience.

Speaking of diversity, before there was America there was Mexico. And Mexico was the place for diversity. It still is! The Los Angeles Times recently (hardcopy June 13, online June 12, 2014) had a front page story titled "Mestizo Nation: Mexican DNA reveals a staggering range of diversity"! Mestizo means "mixed" (miscegenation, which was illegal in the U.S. until the 1950s, but has been and is now one of the most popular things Anglos and Latinos do, like Sofia Vergara and "Al Bundy" on Modern Family as the new Lucy and her Hispanic hubby).

Afghan, Chinese Buddhist missionaries to Cali
"Mexico," it seems, gets its name from one Indian tribe, the Mexica or Mēxihcatls, who were Aztecs. Mexicans again became the majority group in sunny California in 2013, but now we're Mexican-Americans, and many of us are interested in Buddhism. After all, what few know is that Buddhism arrived in Mexico and California LONG before Europeans, Columbus, or Christianity.
 
Writers, artists, and historians have long pondered what it means to be Mexican. Now science has offered its answer, and it could change how medicine uses racial and ethnic categories to assess disease risk, testing, and treatment.

Friday, 9 May 2014

LA "gangs" spread to Buddhist Thailand (video)

Pfc. Sandoval, Ashley Wells, Dhr. Seven, Crystal Quintero, Wisdom Quarterly; co-hosts A Martinez, Alex Cohen; Leo Duran, photographer Zanya Tanantpapat (Take Two/SCPR.org)
"LA" Los Angeles gang hand sign or mudra by Thai fake neo-cholos (scpr.org)

(Coconuts TV) A curious phenomenon - Mexican-style gang motifs and monikers rise up in the most Theravada Buddhist country in the world.
  
We graffiti and no one knows what we're doin'!
For anyone who has visited Los Angeles, cholos are a welcome sight -- bald, in white tee shirts and prison-issue baggy pants, sporting corporate logos of all their favorite shoe brands and sports teams, the Raiders in particular.

Wait till Cypress Hill* arrives in music stores
It's a menacing sight, like riding through a wildlife park. We snap photos and speed away. These lions mean no harm to drivers, but the park rangers -- gun happy Sheriff deputies and LAPD Crash Squad -- will not tolerate gangsters or wannabes. Looking a certain way will daily get you harassed, arrested, and accused of felonious acts. And if you have a face tattoo, it's even worse.

The ink is real, the meaning completely lost
We're talking to you, Mara/MS-13 (Mara Salvatrucha Trece, the El Salvadoran version of exported L.A. culture; see "Sin Nombre" (Spanish, literally "Without Name," figuratively "Without Hope") for one of the scariest portrayals of gang life that viewers will have to interpret as pure fiction but it's real. Buddhists will certainly see the influence of the ancient demon MARA, the gang's nickname). Now imagine that same look, that very ethos, that barrio creation in Buddhist Thailand.

We continue the exposé below, but first let's talk about the two cities in which this phenom is spreading.

Wait, is this bustling Los Angeles or busy Bangkok? (Gift-of-Light/flickr.com)
 
There are similarities between Los Angeles and Bangkok (although lately Bangkok is bloodier and more dangerous for tourists), two places most of the world is likely to visit at one time or other.

For one, they have the same name, "City of Angels" (Spanish, Los Angeles, Thai Krung Thep).
 
Both are built along polluted rivers close to world-famous beaches -- Santa Monica for L.A. and Pattaya for Bangkok. And both are getting to be like Mexico City -- three hot megalopolises, endless expanses of breaking concrete, conspicuous consumption alongside shantytown blight.
 
Now each has costumed (uniformed) "gangstas" of the same stripe. They are hot Latin "thugs" envied by boys, admired by girls. Cypress Hill seems much to blame for this typecasting and American export. The cities are getting to be a lot like chaotic Calcutta in India (Kolkata on the Hooghly) that was old when the colonial British arrived as immortalized by Rudyard Kipling:

A Tale of Two Cities
[T]he midday halt of Charnock -- more's the pity!
Grew a City.
As the fungus sprouts chaotic from its bed,
So it spread --
Chance-directed, chance-erected, laid and built
On the silt --
Palace, byre, hovel -- poverty and pride --
Side by side;
And, above the packed and pestilential town,
Death looked down.
But the Rulers in that City by the Sea...
Bhumibol Bridge in beautiful Buddhist Bangkok, like the City of Los Angeles by the bridge over our concrete-lined and graffiti-ridden Los Angeles River (HappySUN/flickr.com)

Protesters wave Thai flags in Bangkok
BANGKOK is a city of extremes and superlatives, a city one does not react to with indifference, says Thailand at a Glance. Recently declared the world's hottest city by the World Meteorological Organization, it also boasts the world's longest name: Krung-thep-maha-nakorn-boworn-ratana-kosin-mahintar-ayudhya-amaha-dilok-pop-nopa-ratana-rajthani-burirom-udom-rajniwes-mahasat-arn-amorn-pimarn-avatar-satit-sakattiya-visanukam. Not surprisingly, only a handful of Thais use that mouthful, preferring the abbreviated version: "Jeweled City of the deva Sakka (India's Indra)." However, most Thais refer to it simply as Krung Thep, "City of Angels." Bangkok wordsmith Theppitak Karoonboonyanan separates the words of K161t and translates them:
  • Bangkok temple, muddy river
    Krungthep mahanakorn
    The great city of angels,
  • amorn rattanakosin mahintara yutthaya mahadilok phop
    the supreme unconquerable land of the great immortal divinity (Indra/Sakka),
  • noparat rajathani burirom
    the royal capital of nine noble gems, the pleasant city,
  • udomrajaniwes mahasatharn
    with plenty of grand royal palaces,
  • amorn phimarn avatarnsathit
    and divine paradises for the reincarnated deity (Vishnu),
  • sakkatattiya visanukam prasit
    given by Sakka and created by the deva of crafting (Visnukarma).
"Latin Thugs" (South Gate to Hollywood)
*Gang-member/hip hop artists Cypress Hill are the USA's most famous "gangsta" rappers -- one Swedish, one Black, one Mexican -- from Los Angeles with more than 18 million in CD sales and many hits like "Insane in the Brain."

"Latin Thugs" featuring Tego Calderon
Spanish to English translation by Wisdom Quarterly editors
LYRICS: [WARNING: violent, graphically sexual, and gang-affiliated references! Bad karma.]
  • This song is slang, which is impossible to translate satisfactorily. But one gets the idea of extreme daily, run of the mill violence. These are the "teachings of the vicious" the Buddha warned about. People are4 getting caught up in endless reprisals and troubles, where hate is never able to end hate. All available lyric sites are incomplete and misleading, so we are depending on our own ears on what to translate the studio track
Don't be like, uh, a [stuck up] Cuban./ Be like in Rio, a real stoned [easygoing] pothead./ This kingpin ping-ping [gunshots]/ Swing is here with the force of a machete./ Kick mad lingo [slang] from Spain to Tijuana./ Real son of a b, homeboy; ask your momma./ I don't care [about] gunshots, my girl./ All I wanna know is, How good was it singing [sexing, seeing ya]?/ Don't be scared, get over here./ What's the play, dawg, homeboy [what's] goin' on?/ Ni**as, O.G., straight veteran[s of gang warfare]./ Master the Spanglish-style mad-crazy./ Y'all fools know that right here we don't play around./ Don't act a fool, and don't break the rules./ We [are] real crazy ass'sassins./ Get your guns ready; here comes danger!/

[Chorus: Tego Calderon] Come out [party] with Tego./ They've arrived, the main main ones./ Cuba, Borinquen [Puerto Rico], Mexico, all of Los Angeles./ It's like up-up, go on:/ Light up the weed, but what I want is *ss./Cypress with Tego,/We've arrived, the main main ones./ Cuba, Borinquen, Mexico, all of Los Angeles!

Racist neo-Nazi skinhead with US prison tattoos
[B-Real] They call me sweet daddy./ You know I'm pure [complete, refined, a fully "made" man, a Mafioso]./ I never fade away [I will never be forgotten]./ You see me comin, [better] get your *ss runnin./ I know you hate away./ Hit the take harder than most tough-guys you idolize./ Get it started quicker, and hit you before you try to hide!/

[Sen Dog] Latin thug, roll deep, gangster [gang member]/ Purely Los Angeles [style], southside [South Gate, the city next to Watts, their hometown] ghetto:/ Carpet, car black, and crazy [pet] dog./ Keep an eye on that fiend, because I will grab it for myself [pick it up, take it from you, steal it]./ A mofo [pinger, shooter], [you] slight little-girl,/ I will take out my ping [pistol] and [make it] sing [double entendre, make my ping sing is also make my beer (bottle) whistle; taking a shot is taking a swig]./ Can't get enough of them L.A. sluts [skunks, hoodrats, stinkers]./ Get a little wild and I eat [sex act] that [stuff]./ Listen up, good friend [companion, godfather], the big Cypress Hill/ [is] Still right here, and it still controls./ This ain't no Telemundo [Latin TV] special [spectacular]./ The homies that I roll with for real will come wet [bloody] you./[Chorus]


For anyone critical of our coverage exploring this "fringe" topic, we ask, How fringe could this violent song, this band, this movement be? Just look at it being performed live for non-Latinos.

PR rapper Tego Calderón
[Tego Calderon] Hey, who the f is that?/ Another black [dark] crazy, daddy [and nickel-plated]./ So hang one [wring his neck, give him a bad necklace a noose] of the bad-ducks [a "gay," the worst insult in Spanish in that those who hear it grow feathers and lay eggs on the spot]./ A lotta lotta shots for the rats [finks] to knock 'em out [cause to faint, make dizzy, make to lose heart, discourage]/ [So] That they die for sure, without fail./ I ain't never scared, you heard?/ Another idiot is harassing, I will control him [emasculated to a she]./ Go manly, go easy, stay alive./ However you want me to put it to you, what there is is punishment [castigation]./ I'm a lively Latin [double entendre, also a Latin who's still alive], [with] pistol, [and] knife/ To defend against enemies./ These are malignant; they don't have a ticket nor singing [sex],/ But they say so anyway./ You bet, the Tego, the one with the messed up [a]fro, that one who sure is a [horny] goat,/ A major [Jewish], blastin' all these mofos,/ Envious, toads and testes./ Aim for his head! If he goes, he won't be returning./ So his gang will know it [para que su pandilla lo sepa]./ Another one, by turning [what comes around goes around] there goes the father./ And I won't cry nor the mother [that is, I won't cry nor even when the mother goes, or I won't cry for him nor will his mother]./[Chorus]. More
OUR EXPOSE CONTINUES
I also like Star Trek; live long and prosper!
Well, no need to imagine. It's arrived. But as in Japan, which has a startling array of Americana (Harajuku-style as Gwen Stefani teaches us) from Marilyn Monroe to Marilyn Manson, it's only fashion, a style, an homage. These guys, cholos, straight up eastside gangsters, have never been to L.A. or U.S. prison.

They've never been jumped in (beaten in a hazing induction), they just look that way. And they're loving it. And where there are gangsters, oh yes, can gangsterettes be far behind? (One is show at far right of second photo above). Where are all the cholas? Betty Boop stickers and hairstyles will be skyrocketing on the streets of Bangkok -- once the Red Shirts and Yellow Shirts settle their differences, now that the radicals have deposed the corrupt government and the conservatives are licking their uber patriotic wounds. Take Two investigates.

Real Gangs (from El Salvador to L.A.)
THE REAL THING: MS-13. Fear, fear, be afraid, it's a human "virus" and we need a police state to protect us because what we give up when we give up civil liberties is everything. "Who trades liberty for security deserves neither," explained Ben Franklin.
 
Latinos leaving Catholic Church
It's an old All Boys Club of sexist clerics and old child molesters. What are the young to do?
  
Interestingly, Latinos are leaving the Catholic Church. There has been a 12% loss to the Vatican Corporation's numbers. Some have gone on to evangelical Christianity, but many have gone to that favorite category of Census takers "unaffiliated." That includes Buddhist or "spiritual but not religious," which often includes Buddhist meditative practices of mindfulness and loving-kindness (metta), compassion and insight (vipassana). 

Oh, there was that Spanish Inquisition
Attend a group meditation in your area and you are bound to see disaffected Catholics in large numbers. People need a spirituality the corrupt Church has simply not been able to provide. It's not that Catholic priests molested our children, no, we're not mad about that.

Dia de los Muertos making a comeback (npr)
We just could no longer relate to the official and hypocritical teachings of Imperial Holy Roman Catholicism.
 
If it were up to us, we would go Charismatic -- an authentic dance with "spirit" and speaking in tongues -- rather than remain in a backward, hypocritical gay child molesting factory.
 
And the Catholic Church knows it, at least in the Latin American community of L.A. because it allows the Charismatics to use its basements, and their numbers are growing as the numbers attending mass dwindle.

Monday, 7 April 2014

I'm a Mexican Buddhist (video)

Crystal I. Quintero, Pfc. Sandoval, CC Liu, Ashley Wells, Wisdom Quarterly (PART 1)
Mexican-American in L.A. Sit and sit, wait and wait, grow and grow (Yoga9v/facebook)
Nathalie Cardone sings "Hasta Siempre" (Forever, lit. Until Always) subtitled lyrics

Devotion (Guido Dingemans/flickr.com)
Can one be Latin American and Buddhist? It seems like such an American, particularly a Californian, thing to do. Then I think, California was Latin America, a part of Mexico, until it was invaded and annexed by the USA. This was during the American-Spanish War, post British colonial invasion, after Columbus and the Conquistadores buttered up the people with European diseases and sadistic Old World ways.

The amazing thing is that Mexico and Mesoamerica (the stretch of land between North America and South America), El Norte being the US, Canada, and Greenland, was Buddhist long before it was Catholic, Christian, or agnostic.

Ernesto Che Guevara Lynch, Latin-Irish revolutionary hero

Afghan Buds in America
For long ago Asian Buddhist monks from China visited and shared a wealth of advanced technological knowledge about spirituality, religion, pottery, art, food, and everything (and everyone) under the Sun.

It's how the Native Americans -- the American "Indians," the First Nations of Canada, the Indigenous Mexicans, the Inuit of Alaska and Greenland -- got such advanced spiritual knowledge while presumably living like cave dwellers in a "savage" pre-colonial environment.


Hope Sandoval, once lead singer of Mazzy Star, performing their greatest hit, "Fade Into You"

Which world-religion was first?
Wisdom Quarterly has covered much of this shocking new historical territory (with Rick Fields, Edward P. Vining, the History Channel, National Geographic, Hendon Harris, and others), so the real question is, Why would any modern person prefer to find guidance in the Enlightened One?

If the first Noble Truth is "All conditioned existence is disappointing or unsatisfactory," my own suffering, particularly in the Love Department, resonates with that. I weep, I hurt, I'm happy to roll in disappointing-sensuality, and I'm yet to be fulfilled. 

When I date, I fade into you. When I yearn for social justice, I want to be Che and always and forever fight for freedom and justice, not in name like imperial US wars but in truth. Like, maybe, the real struggle for liberation I need to wage is for personal liberation. It would help everyone around me, it would free me, and it would lead to world peace or peace in the world anyway. I am you, you are me, we're different, we're the same, we're all one, we've yet to meet... So you see, the Buddha is the best guide to find the freedom and light he found. Buena suerte (Good luck).

Monday, 30 December 2013

Peruvian Buddhism, oldest in South America

Ashley Wells, Xochitl, Wisdom Quarterly; Annie Murphy, The World (PRI.org/BBC)
Peru is a land of ancient mysteries and Japanese Zen immigrants (apoturperu.org)
 
Buddhist meditation in Peru (pri.org)
A small group of people from the Japanese community recently gathered at the temple in Lima to chant and make offerings to their deceased relatives.

On the altar were plates of sandwiches and cakes, even a bag of Lay’s potato chips.
 
One of the unintended consequences of Peru’s booming economy is that life in the capital is becoming more stressful. Lima is covered in construction sites, competition for the best jobs, and housing is brutal, and traffic is horrendous. Still, people there are finding creative ways to relax in the midst of all that. Some of them are turning to Buddhist meditation.
In 1903, Zen Buddhism arrived (SZ)
The oldest Buddhist temple in South America is just outside Lima, in a town called Cañete. It’s one large room with tile floors that feel cool under bare feet. The enormous altar is filled with incense, flowers, and small wooden statues that represent members of Japanese families that started migrating here in the early 1900s. Some families have also chosen to leave actual remains, in urns wrapped in knotted bundles of white cotton.

“Those urns contain remains of the first immigrants who came to Peru,” says Carmen Toledo, the temple caretaker, pointing to a few urns on the highest shelf.

She tells me that after Brazil, Peru has the second largest Japanese population outside of Japan. They hung onto a lot of traditions, Toledo says, building this temple and also incorporating Japanese food into Peruvian cuisine. More

Two suicide bombings kill at least 31 people in Volgograd
Buddhism arrived very early

Wednesday, 13 November 2013

ZEN: emotions, Don Quixote, intuition (video)

Amber Larson and Dhr. Seven, Wisdom Quarterly; Dr. Elizabeth Ashby, "Three Mental Faculties" (Buddhist Publication Society, Bodhi Leaves No. 44)
(RD) With Thurston Howell III as "Mr. Magoo" as Don Quixote de la Mancha as a US cartoon
 
Toyokan Museum (Stuart Rankin)
The Zen School in particular stresses the importance of intuition. A great feature of Zen is to accept life as it comes and to make the appropriate response. Note, it is the appropriate or right response. This does not mean acting on the first impulse that comes into one’s head.

Most human impulses arise from greed, hate/fear (aversion), or delusion [the three roots of all unprofitable karma], and it is only the trained disciple who can act both spontaneously and rightly every time. Impulsive action frequently ends in disaster, as in the case of Don Quixote.

A Western writer has said that Don Quixote is “Zen incarnate.” This is a sad travesty of the facts as recorded in that glorious [Spanish] fiction. The author Cervantes has drawn the picture of a very courageous and idealistic gentleman (Hidalgo, a man of good family), whose intellect had been vitiated by a prolonged course of sensational fiction.

He believed the romances of chivalry to be true histories, and he thought it was his destiny to sally forth as a knight-errant, in order to right wrongs and relieve the oppressed.

No one doubts his high motives, but as he was completely lacking in judgment he committed innumerable follies, whereby he not only suffered himself, but also brought trouble on other people.

He believed that in the practice of his calling a knight-errant was above good and evil. Hence he bilked an innkeeper and, in order to obtain the supposed “helmet of Mambrino,” committed a bare-faced highway robbery.

On another occasion he imagined that a flock of sheep was a hostile army, and dashing into the middle of it, he killed seven of the creatures before the shepherd could beat him away. He was then severely cudgelled, and Sancho Panza, the loyal peasant who served him as squire, was also badly mauled. 

This unbalanced behaviour was typical of the poor deluded man; when he scented adventure he never waited to ascertain the facts but at once issued an arrogant challenge to the supposed aggressor, with the result that he was at once attacked and beaten up.

The pitiful thing was that the knight really had a very good intellect. Judged by the standards of his time, he was a man of considerable culture; he could read and speak Italian, and also knew some Arabic. He could converse sensibly and even eloquently upon most subjects; it was only when chivalry was mentioned that he “slid off into madness.”

Part 2/2 of silly Mr. Magoo's Don Quixote for kids of all ages

His monomania was such that he never attributed his misfortune to his own stupidity, but believed they were the work of a malign enchanter who had a grudge against all knights errant. If anybody questioned the validity of his opinions he fell into a fury, drew his sword, and at once became the centre of an unseemly brawl. This may be “living by Zen” (which is open to doubt); it is certainly shockingly bad Buddhism.
 
If, as postulated, Don Quixote were “Zen incarnate,” why doesn't the story end with some kind of apotheosis equivalent to satori [epiphany in Zen parlance]? Instead the knight -- we call him so though even his knighthood was spurious, having been conferred upon him for a joke by a village innkeeper -- is overthrown by a bogus knight-errant, a young man from his own village, a graduate of Salamanca, newly down from the university, who with the connivance of Don Quixote’s good friends, the priest and the barber, had gone out to bring the wanderer home.

The knight creeps back to die of a broken heart, first making a pathetic recantation of his follies.

It is begging the question to say that Cervantes did not know his business. His object was to ridicule the books of chivalry, because they were silly in content and usually bad as literature.

WARNING: Nudity! (New AtlantisDon Quijote of the Jungle (Sydney
Possuelo, Dept. of Tribes Unknown), preserving Brazil's Amazonians
 
He did this supremely well, and incidentally produced one of the most tragic stories ever penned -- the ruin of a noble mind.

This long digression is not an attack upon Zen. Zen is so great and so venerable that its position is unassailable. But Don Quixote is a warning against the assumption that spontaneous action is necessarily right action. It is frequently just the reverse.
 
That practical conclusions can be drawn? First we should remember that the Noble Eightfold Path is a discipline. The second “step” is a combination of right intention and right thought. To achieve this, mental culture is needed. This is the function of the intellect guided by intelligence.
 
Smile  with clarity (smiledesigners.co.in)
“Mental clarity” is one of the phenomena (dhammas) listed as occurring in good (kusala) consciousness. It is essential for the practice of the Four Right Efforts, that is, to (1) recognize unskilled mental states, and not only to (2) “send them to their ceasing,” but also to (3) discourage them from arising in the future; then to (4) encourage the arising of healthy mental states and to strengthen them when they have arisen.

It is a commonplace that intellect can be strengthened by use. Some of its dangers have already been pointed out; another danger is that it enjoys diversity. It is always playing with ideas and forming concepts. It therefore encourages dualism and is obsessed with “the ten thousand things,” so that it never sees them in their “such-ness” [just as they are]. It is the function of intuitive wisdom to actually experience “suchness.”
 
According to the Western scholar-monk Ven. Nyanaponika Thera (The Power of Mindfulness, BPS.lk, Wheel No. 121-122), intuition can also be cultivated.” A careful and frequent study of this will benefit us all.

Moral Tribes (forum)
Why can't we come together on global warming? Should the rich pay higher taxes? Or should they help desperate strangers on the other side of the world? Does everyone have the right to marry? Does someone with an unwanted pregnancy have a right to choose? Is it right to kill and eat animals because we want to? On Thursday, Nov. 14, 2013, explore how we make decisions about such questions as KPCC's science reporter Sanden Totten speaks with guest Dr. Joshua Greene, director of Harvard University's Moral Cognition Lab and author of Moral Tribes: Emotion, Reason, and the Gap Between Us and Them. Through a "Me vs. Us" and "Us vs. Them" lens, Dr. Greene takes a penetrating and unique look at the ways in which neuroscience and evolution guide our moral decision-making process. In the tradition of Daniel Kahneman's Thinking, Fast and Slow... More