The Foolish and the Wise (sutra)

Crystal Quintero, Dhr. Seven, Amber Larson, Wisdom Quarterly (Bala-Pandita, SN 12.19)

"If the traveler cannot find [greater or equal] to go with one, let one travel alone rather than with a fool for company" (H. Hopp Delaney/H-K-D/flickr.com).

I think therefore I am not...

At one time the Blessed One was residing in Savatthi where he said: "When a foolish person is obstructed (hindered) by ignorance and craving, this body is the result.

There is both this body (internal rupa, dhatu) and external name-and-form. Here within this teaching, dependent on this duality, there arises contact at the six sense bases.

Touched by one or all of these, the foolish (unthinking person) is sensitive to pleasure and pain (which one necessarily misunderstands and identifies with rather than seeing them clearly and dispassionately as ti-lakkhana, as bearing the Three Universal Marks of Existence).

"A great rock is not disturbed by the wind; the mind [heart] of a wise person is not disturbed by either honor or abuse" -- or any of the eight worldly conditions of life.

The Wise

Great minds think a d--- Michele Bachmann

"When a wise person is obstructed by ignorance and craving, this body is the result. There is both this body (internal) and external name-and-form. Here within this teaching, dependent on this duality, there is contact at the six sense bases. Touched by one or more of these, the wise person is (also) sensitive to pleasure and pain.
 
"So what difference, what distinction, what distinguishing factor is there between the wise person and the foolish person?"
 

The fool is his own worst enemy... (H-K-D)

[The monastics replied:] "Venerable sir, for us the teachings (Dharma) have the Blessed One as their root, their guide, and their explainer. It would be good if the Blessed One himself would explain the meaning of this statement. And having heard it from the Blessed One, the monastics will remember it."
 
"In that case, meditators, listen and give close attention. I will explain."
 
"As you say, venerable sir," they responded.
 

Wise Reflection (BPS.lk)

The [Buddha] explained, "The ignorance with which the fool is obstructed, the craving with which the fool is linked, through which this body has resulted, has not been abandoned by the fool, and that craving has not been destroyed/abandoned. Now why is that? It is because the fool has not practiced the supreme life for the ending of suffering.

"Therefore, at the break up of the body, one is headed for yet another body (form). Headed for a body, one is not entirely freed from rebirth, aging, death, sorrow, lamentation, pain, disappointment, or despair. I tell you, one is not entirely freed from disappointment and suffering.
 

"Gods" Sakka and Brahma go to the Buddha

"However, the ignorance with which the wise is obstructed, the craving with which one is linked, through which this body has resulted, has been abandoned by the wise, and that craving has been destroyed/abandoned. Now why is that? It is because the wise person has practiced the supreme life for the ending of all suffering.

"Therefore, at the break up of the body, one is not headed for yet another body. Not headed for a body, one is entirely freed from rebirth, aging, death, sorrow, lamentation, pain, disappointment, or despair. I tell you, that person is entirely freed from disappointment and suffering."

Comedian Russell Brand on "Mind Shift" (video)

Xochitl, Amber Larson, Wisdom Quarterly; Daniel Pinchbeck ("Mind Shift," Gaiam TV)

Brand with the Dalai Lama

(GaiamTV) Daniel Pinchbeck interviews comedian and actor Russell Brand ("Messiah Complex"), who alludes to ex-wife Katy Perry when he gently jokes about our Reptilian Overlords, whom he laughs about as being just another frequency like us. Also in this episode, feminist and activist Eve Ensler ("V-Day," "Vagina Monologues") brings progressive momentum to the show promoting kindness and egalitarianism.

Taming the Mind and Heart (Part 2)

Dhr. Seven, Amber Larson, CC Liu (eds.), Wisdom Quarterly; Buddhist Publication Society

Meditation (#LightBoxFF/Tierney Gearon's Instagram Family Album/time.com)

  

The Gradual Training

SEE PART 1

..."It is possible, Brahmin, to lay down a gradual training, a gradual doing, a gradual practice with respect to this Dharma and discipline.

 

"Brahmin, even a skilled trainer of horses, having taken on a beautiful thoroughbred, first of all gets it used to the training with respect to wearing the bit. Then one gets it used to a further training -- even so, Brahmin, the Tathagata [the Buddha referring to himself], having taken on a person to be tamed, first of all offers the discipline thus:

 

Virtue

The Buddha as a mountain in China: Leshan, Sichuan Province (Qasimism/flickr)

 
"'Come, meditator [monastic or intensive lay meditator], be virtuous in habit, live controlled by the control of the Obligations [training rules, Code of Discipline, Patimokkha], endowed with [proper] behavior and method, seeing peril in even the slightest fault and, undertaking them, train yourself in the rules of training.'

"As soon, Brahmin, as the meditator is of virtuous habit, controlled by the control of the Obligations, endowed with [right] behavior and method, and seeing peril in the slightest fault and, undertaking them, trains oneself in the rules of training, the Tathagata offers further discipline saying:

Sense-control

"Bhikkave, this is the path of practice."

"'Come, meditator, be guarded at the doors of the sense-organs: Having seen a material shape with the eye, do not be entranced with the general appearance, do not be entranced with the detail.

"'For if one dwells with the organ of sight uncontrolled, covetousness and dejection, unwholesome, unskillful states of mind [heart], may flow in.

"'So fare along controlling it, guard the organ of sight, achieve control over the organ of sight. Having heard a sound with the ear... Having smelled a fragrance with the nose... Having savored a taste with the tongue... Having felt a touch with the body... Having cognized a mental [heart] state with the mind [heart], do not be entranced with the detail.

"'For if one dwells with the organ of mind uncontrolled, covetousness and dejection, unwholesome, unskillful states of mind, may flow in. So fare along controlling it; guard the organ of mind [the mind-door, the heart, the seat of consciousness, of knowing], achieve control over the organ of mind.'
 
Moderation in eating

Strawberry-flavored processed cereal or strawberries? Tough choice (portalsmag.com)

  

Learning to avoid extremes

"As soon, Brahmin, as a meditator is guarded at the doors of the sense-organs, the Tathagata offers further discipline, saying: 'Come, meditator, be moderate in eating.

"'Take food while reflecting carefully, not for fun or indulgence or personal charm or beautification, but taking just enough for maintaining this body and keeping it going, for keeping it unharmed, for furthering the supreme-life [the "Brahma-faring," the purified and undistracted spiritual lifestyle of a celibate recluse], with the thought: Thus will I crush out an old [painful] feeling, and I will not allow a new [painful, or attachment-inducing, or sleep-producing] feeling to arise, and then there will be for me subsistence and blamelessness and abiding in comfort.'

Vigilance

The Buddha reclining in the "lion's posture," as he did during his final nirvana, seen here in golden robes in Theravada Burma's Chauk Htat Gyi shrine (myanmartours.us).

 

"As soon, Brahmin, as a meditator is moderate in eating, the Tathagata offers further discipline, saying: 'Come, meditator, dwell intent on vigilance: During the day while pacing up and down, while sitting down, cleanse the mind [heart] of obstructive mental states.

 

Lion Posture, resting sleep-free (elwetritsche)

"During the middle watch of the night, lie down on the right side in the lion posture, foot resting on foot, mindful, clearly conscious [clearly comprehending], reflecting on the thought of getting up again'. During the last watch of the night, when you have arisen, while pacing up and down, while sitting down, cleanse the mind of obstructive mental states.'

Mindfulness and clear consciousness

Having tamed the mind, the Buddha reflects ("Inner Worlds, Outer Worlds," REM Pub. Ltd.)

  .

I'm going to do it at work (AA)

"As soon, Brahmin, as a meditator is intent on vigilance, the Tathagata offers further discipline, saying:
 
'Come, meditator, be possessed of mindfulness [bare awareness] and clear consciousness, acting with clear consciousness whether you are approaching or departing, acting with clear consciousness whether you are looking ahead or looking around, acting with clear consciousness whether you are bending in or stretching out [the arms], acting with clear consciousness whether you are carrying the outer robe, the bowl or robe, acting with clear consciousness whether you are eating, drinking, munching, savoring, acting with clear consciousness whether you are responding to the calls of nature, acting with clear consciousness whether you are walking, standing, sitting, asleep, awake, talking, or remaining silent.'

Overcoming of the Five Hindrances

There are many techniques: pick one; do it.

"As soon, Brahmin, as one is possessed of mindfulness and clear consciousness [comprehension], the Tathagata offers further discipline, saying: 'Come, meditator, choose a remote dwelling in a forest, at the foot of a tree, on a mountain slope, in a glen, a hill cave, a cemetery [charnel ground], a woodland grove, in the open, or on a heap of straw.'

"On returning from alms-gathering after the meal, the meditator sits down crosslegged, holding the back erect, having made mindfulness rise up in front. And getting rid of covetousness for the world, one dwells with a mind [a heart] devoid of covetousness, as one cleanses the mind of covetousness.
 
"Getting rid of the taint of ill-will, one dwells benevolent in mind. Compassionate and merciful towards all creatures and beings, one cleanses the mind of ill-will.

"Getting rid of sloth and torpor, one dwells [energetically and vigilantly]. Perceiving the light [an apparent reference to a nimitta, the meditator's "counterpart sign," an inner light that arises in the mind's eye], mindful and clearly conscious one cleanses the mind of sloth and torpor.

"Getting rid of restlessness and worry [stress and remorse, hyperactivity and misgivings], one dwells calmly. The mind inwardly tranquil, one cleanses the mind of restlessness and worry.

"Getting rid of doubt, one dwells having crossed over doubts. Unperplexed as to which states are skillful [kusala, also translated as beneficial, salutary, profitable, or karmically-wholesome], one cleanses the mind of doubt.

Meditative Absorptions (jhanas)

The walls of a Buddhist temple at Borobudur, Java, Indonesia (TrevThompson/flickr)

 

This is the way to wisdom (A)

"By ridding the mind [heart] of these Five Hindrances [see The Five Hindrances and Their Conquest, Wheel No. 26], which are defilements of the mind and deleterious to intuitive wisdom, aloof from coarse pleasures of the senses, aloof from unskillful states of mind, one enters and abides in the first meditation [the first "absorption," the first jhana], which is accompanied by initial and sustained attention, is born of aloofness [mental and physical withdrawal] and is rapturous and joyful.

"Overcoming initial and sustained attention, one's mind subjectively tranquilized and fixed on a single point [usually the subtle breath at the nostril which has, by concentration on it, transformed and become the nimitta], one enters and abides in the second meditation, which is free of [the effort of] initial and sustained attention, is born of concentration [collectedness] and is rapturous and joyful.
 

It can be done, I can do it! (Han La Suave)

"By the fading out of rapture [to something more subtle and blissful], one dwells with equanimity, attentive and clearly conscious, and experiences in one's person that joy of which the noble ones [ariyans, according to the Path of Purification, those who have reached the noble attainments, the stages of enlightenment] say: 'Joyful lives one who has equanimity and is mindful.' And one enters and abides in the third meditation.

"By getting rid of anguish, by the going down of one's former pleasures and sorrows [by overcoming the bliss of the preceding absorptions, a supersensual pleasure that now feels coarse by comparison, and one moves to something subtler], one enters and abides in the fourth meditation, which has neither anguish nor joy, and which is entirely purified by equanimity and mindfulness [and singlepointedness of mind].
 
"Brahmin, such is my instruction for those meditators [female and male lay practitioners, nuns, or monks] who are learners [those in training] who, perfection being not yet attained, dwell longing for the incomparable security from all bonds [liberation, emancipation, freedom, nirvana].

"But as for those meditators who are perfected ones [arhats], the cankers destroyed, who have lived the [Brahma-faring] life, done what was to be done, shed the burden, attained to the goal themselves, the fetters of becoming utterly destroyed, and who are freed by perfect profound knowledge [wisdom] -- these things conduce both to their abiding in ease here and now as well as to their mindfulness and clear consciousness."
 
Does everyone make it?

Doing it in Sweden (yogameditation.com)

When this had been said, the Brahmin Ganaka-Moggallana said to the [Buddha]:
 
"Now, on being exhorted thus and instructed thus by the good Gotama, do all of the good Gotama's disciples attain the unchanging goal [accanta-nittha, accanta can also mean "utmost, culminating, supreme"] -- nirvana, or do some not attain it?"
 
"Brahmin, some of my disciples, on being exhorted and instructed in this way by me, attain the unchanging goal -- nirvana. Some do not attain it."
 

I have a childlike question. - Ask it, Brahmin.

"What is the cause, good Gotama, what is the reason that -- since nirvana does exist, since the way leading to nirvana exists, and since the good Gotama exists as adviser -- some of the good Gotama's disciples on being exhorted and instructed in this way by the good Gotama, attain the unchanging goal -- nirvana -- but some do not attain it?" More

Taming the Mind and Heart (Part 1)

Amber Larson, CC Liu, Wisdom Quarterly; Touristing (flickr); F.L. Woodward (trans.), PTS

Bathing the Buddha, backed by deva, at Saturday Station, Shwedagon Pagoda (Touristing)

 

The Book of the Ones

Numerical Discourses (Anguttara Nikaya)

Burmese bhikkhus on Shwedagon stupa

The Buddha made these declarations to meditative audiences of laypeople and monastics (monks and nuns). They were recorded by monks, who remembered them as being directed at them as bhikkhus. It is clear from the context as well as the meaning that they are addressed to all "hearers" (savakas), all Buddhists, and all people who would practice and strive for enlightenment no matter what other teachings they follow. So we translate the opening word, bhikkhave (lit. "O, bhikkhus!"), to reflect this.
 

Meditating sayadaw (Touristing)

31. "Meditators, I know not of any other single thing so intractable as the untamed mind [heart]. The untamed mind [heart] is indeed an untractable thing. 

 

32. "Meditators, I know not of any other thing so tractable as the tamed mind. The tamed mind is indeed a tractable thing.

 

33. "Meditators, I know not of any other single thing so conducive to great loss as the untamed mind. The untamed mind indeed conduces to great loss.

 

34. "Meditators, I know not of any other single thing so conducive to great profit as the tamed mind. The tamed mind indeed conduces to great profit.

 

39. "Meditators, I know not of any other single thing that brings such woe as the mind that is untamed, uncontrolled, unguarded, and unrestrained. Such a mind indeed brings great woe.

40. "Meditators, I know not of any other single thing that brings such bliss as the mind that is tamed, controlled, guarded, and restrained. Such a mind indeed brings great bliss."

— Gradual Sayings, "The Book of the Ones," Chp. IV translated by F. L. Woodward

Taming the Mind
PTS edited by BPS (further editing and Dhr. Seven), "Discourse to Ganaka-Moggallana" (MN 107)

The Enlightened One (Chngster/flickr.com)

Thus I have heard. At one time the [Buddha] was staying near Savatthi in the palace of Migara's mother in the Eastern Monastery.
 
Then the Brahmin Ganaka-Moggallana approached, exchanged greetings and, having conversed in a friendly and courteous way, sat down at a respectful distance.

Sitting there, the Brahmin Ganaka-Moggallana spoke thus to the venerable one: "Just as, good Gotama [Sanskrit Gautama], in this palace of Migara's mother there can be seen a gradual training, a gradual doing, a gradual practice, that is to say, as far as the last flight of stairs [in a seven-storied palace, explains the Commentary, which is not to be built in a day] so, too, good Gotama, for these Brahmins:

"There can be seen a gradual training, a gradual doing, a gradual practice, that is to say, in the study [of the three three Vedas, which cannot possibly be done in a day] so, too, good Gotama, for these archers there can be seen a gradual... practice, that is to say, in archery. 

"So, too, good Gotama, for us whose livelihood is calculation [ganana, which is this Brahmin's profession, giving him the name Ganaka-Moggallana, explains Editor of The Wheel], there can be seen a gradual training, a gradual practice, that is to say, in accountancy.

"For when we get a pupil, good Gotama, we first of all make him [it was only offered to males] calculate: 'One one, two twos, three threes, four fours, five fives, six sixes, seven sevens, eight eights, nine nines, ten tens,' and, good Gotama, we also make him calculate a hundred.

"Is it possible, good Gotama, to lay down a similar gradual training, gradual doing, gradual practice in respect of this Dharma and discipline?" Continued in Part 2: "The Gradual Training"

News of the Day; Statement of Purpose

Ashley Wells, Dhr. Seven, CC Liu, Pat Macpherson, Bhante, Wisdom Quarterly (EDITORIAL)

Left vs. Right: peace activist offers flowers to establishment army (wallpapervortex.com).

Greenpeace continues to turn up the heat on its “Save The Arctic” campaign, this time with a melancholy video featuring the music of Radiohead (“Everything In Its Right Place”), a voiceover from Jude Law, and one very sad polar bear, lost on the streets of London. “As the Arctic sea ice melts, polar bears are being forced to go far beyond their normal habitat to find food and look after their young. This film is a powerful expression of how our fates are intertwined, because climate change is affecting all of us no matter where we live....” More

Statement of Purpose

2014 Wisdom Quarterly editors
My friends are a bunch of Bohemian left-leaning, vegetarian-ish, anti-establishment types, who think government “conspiracies” -- activities planned in advance rather than just events that happen for no particular reason -- are something to point out.

Try this at home, but make sure you film it so we can see the carnage.

 

The fringe-right has never been closer to agreeing: everyone sees that our government conceals the truth, deceives us, and tricks the public as if it were in their job description. The left is called names because we are not running a PR campaign. Everyone is looking for the truth. We hope.
 

The left pushes against the sexism and racism and socioeconomic inequality of our Western history; the right seems to want to do all it can to conserve or it get back to an imaginary “golden age” of 1850's/1950's sexist, racist, class-bound “prosperity,” and that means being pro-war. We oppose war and a war mentality (like waging “war” on drugs, the poor, disease, education).
 

Brave, beautiful Kajol Kahn, 8, loves deadly snakes (nagas).

The Buddha (B.  Tan/flickr.com)

The “war on poverty” was a terrible name and notion for a wonderful program. The right hates it. We need a social safety net, which is the only thing that kept us from entering a new Great Depression. This Great Recession is due to who? Banking conspiracies -- planned events to impoverish the many to benefit the few. Thank you, The Fed, the private banking consortium that runs monetary policy. What will the government be doing about it? Everything it can to keep those private bankers going, apparently in the hopes of getting corporate jobs after their government careers. 

Meet you on the golf course? - Git 'er done!

Even the right can't want that, but those bankers are part of the right, conservatives, class-warfare opponents of everyone else (the 99%). The moderate right wing -- namely, the Obama administration -- swings hard to the right. Although labelled “left” or “socialist,” things in Washington D.C. are actually, if we look at the facts and numbers, just a continuation of previous Bush administrations. Who is destroying the environment, making  and expanding wars, aching to drill in Alaska, to frack everywhere, to drain public resources and destroy the last remnants of Native American lands? Bush-Obama.

Learning from the past. But wrong lesson.

Obama is not Bush. He might as well be. Under the surface, he just continues his policies. Whoever controlled the former controls the latter. The movers and shakers behind the scenes -- groups we call the “military-industrial complex” -- are the same. Isn't Obama worse for appearing so much nicer, speaking so much better, and uttering much nicer sounding lies? Bush and Cheney were odious. Even the right is ashamed of them now. Obama and Biden have been continuing the same policies, in some cases making more draconian choices, but we are all just glad it's not Bush.

Wolves can be a human's best friends with understanding.

 

Revolucion hasta la victoria siempre!

“Evil” is a terrible word, almost always misleading and pointless to accuse anyone of. Yet if it applies to Bush and Cheney, one has to conclude that it applies to Obama for continuing on the same disastrous course.
 
The right wastes no time accusing Obama of every problem we face, when they were so quiet about Bush doing the same things. That leaves the left sitting on its hands. We can't criticize a guy who speaks so nicely, who says all the right things (even if they aren't true), and we sure can't side with right wing wackos. 

But if someone is correct, even if they are on the right, we have to give them credit. Maybe they are motivated by racism or party politics or fantasies of American exceptionalism, and wild dreams of being the “true” patriots, sovereign citizens, and blah blah blah. And maybe racist dictator Hitler created the Volkswagen (folk's wagon). We can't say a line of cars is wrong because a creator is wrong. 

Living in harmony with local environment

Like Smiley and West, we have to call out Obama. Like Ed Snowden, Jeremy Scahill, J. Assange, Michelle Alexander, G. Greenwald, Amy Goodman, Chelsea Manning, and the next maverick -- all wonderful activists for freedom and justice -- we have to call out the actual guilty parties and policies wherever they come from, whatever sheep's clothing they put on. We have to save the world, or at least some part of it!

Save Afghanistan; US out!

The Buddha and Buddhism teach two things above all other things, wisdom and compassion. So many right wing people -- Tea Partiers, Republicans, Libertarians, Reactionaries, and Xenophobes -- talk about the Christ and Christianity. If everyone were true to his/her espoused ideal, wouldn't we all get along milk and water? Oh, Green Partiers, Democrats, Occupiers, Radicals, and Philanthropists, we have to rise above because the right is unlikely to extend a hand first.

If Chito could get along with a reptilian, we can all learn something.

 

News of the Day

• Why are US Special Operations Forces deployed in over 100 countries? (And why does the USA have over 900 overseas military bases in 130 countries around the planet?)
• Afghanistan is USA's most unpopular killing spree (CNN)
• Janet Yellen confirmed as first woman to head The Fed 
• Seattle swears in female Socialist, Kshama Sawant
• Meryl Streep attacks Walt Disney on sexism, antisemitism
• VIDEO: The Man Who Will Not Burn (Thailand)
• India tells U.S. to close embassy club, exposing flaws in ties
• Climate change forces US Forest Service to change
• California drought: Winter snowpack "dismal" for water
• Delta Conservation Plan's lead joins environmentalists
• Rip out your LAWN, then rip open an envelope of cash in LA
• Gods in the Garden: Exploring religion and the environment
• British press less bad than mainstream American media
• VIDEO: Hairy Man of the Woods "Bigfoot" finally proved
• VIDEO: Former beauty queen shot dead in robbery
• Inside Russia's real Magic Mountain, super massive base
• AUDIO: Coming UFO Invasion (with Christian fanaticism)

US "War on Poverty" (KPFA, Jan. 8, 2014
This is  the 50th anniversary of LBJ's "War on Poverty" address with Prof. Annelise Orleck, Dept.  of History, Dartmouth College and Sharon Parrott, from the Center for Budget and Policy Priorities.

 

The Pentagram, our U.S. Dept. of War

US Imperial War(s): The Pentagon "is very reluctant to label anything a ‘base’ because of the negative political connotations associated with it," said Alexander Cooley, a political scientist at Barnard College and Columbia University who studies overseas bases. "Some of these facilities, such as the Manas Transit Center in Kyrgyzstan, may not be officially counted as ‘bases,’ but it is the most important U.S. facility in central Asia..." More

 

Bad Religion, The Offspring, Linkin Park, and Heart want to help victims of climate chaos

in the Philippines after Typhoon Haiyan/Yolanda at the Nokia in L.A. (musicforrelief.org)

Consciousness science kept secret (video)

Pat Macpherson, Ashley Wells, CC Liu, Wisdom Quarterly; YesEthan (video)

(YE) In search of "soulmates" (at Min. 29:15), intentions, intuitions, emotions, relationships, DNA, energetic bodies, secret-science and "consciousness"

A moral compass? (DailyMail.co.uk)

Do we experience quantum communication -- the instant telegraphing of our conscious intentions with no regard for distance and time? Telepathy may be a superhuman ability, one used by shapeshifting beings (devas) and gods (brahmas), light beings on other planets and frequencies, but it is something we are or were once quite capable of using. Some of us still are, sometimes cultivated in Buddhist meditation as the "higher powers" (abhiññā). The music of the spheres may be a symphony of coherent communications, much like the cells of a healthy body. 

What's (secret) science ever done for us?

What did David Sereda, the ancient rishis, Nicolas Tesla, Bruce Lipton, Madame Blavatsky, Albert Einstein, Max Planck, Whitley Strieber, Gregg Braden, and others know? Are we actually evolving anymore, or have we actually been devolving for some time now as Michael A. Cremo points out in his extensive spiritual and archeological research? The truth is often kept top secret -- remote viewing, telekenesis, psi, ESP -- once it is confirmed by the powers that be, rather than revealing it to the masses. More peer reviewed science may be done under the strictures of government and military secrecy than all the pop science we see in journals, public university labs, and mainstream magazines. Vril, prana, chi, tachyon, torsion, zero-point physics... From coast to coast this is an unknown country. Just ask Streiber or Art Bell, but don't hold your breath waiting for George Noory to allow any actual revelations. He seems to have been inserted to downplay and manage the release of any potentially inconvenient revelations.

Intellect, Intelligence, and Intuition (Dr. Ashby)

Amber Larson, CC Liu, Wisdom Quarterly; Dr. Elizabeth Ashby, "Three Mental Faculties" (Buddhist Publication Society, Bodhi Leaves No. 44)

The brain is not the actual source of knowing, just a citta routing station (DK Books)

Three Mental Modes

Emotional is not emotionally intelligent

In Western Buddhist literature we often find intellect and intuition contrasted with one another, usually to the disadvantage of intellect. This is a very short-sighted view, for both are necessary for the understanding and practice of Dharma (Pali, Dhamma).

The intellect is the reasoning faculty in humans. It sees things in their right proportions. It investigates, analyzes, and discriminates. It accumulates knowledge and is inclined to forget that “knowledge” isn’t “wisdom.” Too much stress on intellect produces mental dryness, harsh judgments, and a lack of kindness (mettā) and compassion.

The Buddha's Brain (Hanson)

 Another danger is that investigation may become mere idle speculation. “Speculative views” about the subjects that the Buddha refused to define will lead us into the wilds of skeptical doubt, with all the mental suffering that involves. Another danger is opinionatedness -- the canker (mental defilement) of clinging to views as in the case of certain Brahmins of old who declared: “This alone is the truth; all else is falsehood!”

Therefore one of the early Zen Patriarchs went so far as to say: 

Do not seek after the true;

Only cease to cherish opinions.

 
The cherishing of opinions leads to disputes and to vexation, for we wound one another “with the weapon of the tongue.”
 

Jim Olson studies creativity and the human spirit in medicine proposing to treat cancer with scorpion venom. Those using synthetic chemical poisons and cancer-causing radiation call him crazy (onbeing.org)

Intuition is the faculty that perceives truth without having it demonstrated or explained. It feels the truth before the intellect can grasp it and turn it into concepts. Hence intuition is closely allied to the emotions, and this constitutes a danger because the emotions go hand-in-hand with the imagination, and an imagined “truth” may be mistaken for “real truth.” 

This happens because intuition functions on both the mundane and the transcendental plane (lokuttara). Our intuitions -- our instinctive feelings for and against people or ideas, and our useful “hunches” -- do not mean that we already possess bodhi, the transcendental intuition that “knows according to reality.” 

This mundane intuition can be extremely deceptive and may lead to all kinds of trouble. It has to be examined in the light of a third mental faculty: intelligence. Intelligence is the ability to make skilful (kusala) use of the intellect. Lacking this, both intellect and intuition go astray.

Their emotions are like koans to me, with no easy way to solve their mysteries (CS).

  
All Buddhist schools recognize the part intuition must play in the attainment of wisdom (gnosis) -- that sure certain knowing that “done is what had to be done.” The winning of enlightenment by intellectual means, “the way of the head” (jnana or nyana), is very, very rare, though some of the Great Disciples are known to have done so.

The Zen School in particular stresses the importance of intuition. A great feature of Zen is to accept life as it comes and to make the appropriate response. Note, it is the appropriate or right response. This does not mean acting on the first impulse that comes into one’s head. Most human impulses arise from greed, hate, or delusion [the three roots of all unskillful karma], and it is only the trained disciple who can act both spontaneously and rightly every time.

Impulsive action frequently ends in disaster, as in the case of Don Quixote. More