Showing posts with label Hindu. Show all posts
Showing posts with label Hindu. Show all posts

Thursday, 7 August 2014

Angelina Jolie in Buddhist Cambodia (video)

Amber Larson, Seven, CC Liu, Wisdom Quarterly; Nat Geo; U.N. Ambassador Angelina Jolie
Angelina Jolie meditates, contemplates, and waxes philosophical in Cambodia.

(KJ09) 3-D animation of the central temple in the massive city and suburbs of Angkor, Cambodia. Angelina Jolie appears at Min. 4:50 and talks of her son, the U.S. wars on Vietnam and Cambodia and how it now taught in American schools.

Jolie's adopted son is Cambodian, and she is the United Nation's "Goodwill Ambassador," and even a dual citizen of the U.S. and Cambodia. Her interest and/or karma brought her to the Theravada Buddhist nation when she was working on the "Tomb Raider" franchise as the character Lara Croft, which sealed her worldwide fame as a stunningly beautiful and eccentric celebrity.

 
But what's the real story of Angkor, Angkor Wat, and the ancient Khmer Buddhist and Hindu empire of modern Cambodia?
 
Some power took Buddhism and Hinduism from Afghanistan deep into the jungles of Southeast Asia and across the sea to Indonesia in the south, leaving some of the largest and most magnificent Buddhist temple complexes in the world. The largest is at Borobudur, Indonesia, but the extent of Angkor, Siem Reap, and other lost temples in Cambodia are massive beyond belief using more stone than was used for the pyramids of Egypt.

Angkor Wat (National Geographic)

Jolie's Cambodian tats
(National Geographic) Where Lara Croft raided tombs in fantasy, there really are magnificent Buddhist and Hindu temples sunk in jungle thickets once hidden to the world. Now some are exposed, as others remain lost in the jungles of Southeast Asia and the former Khmer empire that extended east of India to Vietnam.

Tuesday, 22 July 2014

Give me meditation or give me mantra (video)

Crystal Quintero, Seven, CC Liu, Wisdom Quarterly; Jeanne Heileman (YogaVibes.com)
Seated meditation (Tess Photo/naturealmom.com)
 
Mantra and meditation may seem mysterious, even overwhelming. But yoga instructor Jeanne Heileman dissolves any anxiety related to the mystery. Experience yoga online. “The biggest thing is to experience it,” says Heileman.

The uses of mantra (yogavibes.com)

She discusses the uses and importance of mantra, as well as the many different kinds and options. To practice mantra, follow up this discussion up with the following online yoga videos.

Online Vinyasa Yoga class with Jeanne Heileman (youtube.com/yogavibes.com)

Finding Our Voice
Explore the use of mantra with a practice that focuses on aspects of the fifth chakra, which is connected to sound and vibration. Students in a class vocalize the mantra "So Hum" while moving through Sun Salutations and other yoga poses. At times, things get quiet when silently repeating the mantra. This is when one feels the vibrational quality the mantra provides. This class leads to Sarvangasana (Shoulder Stand) and Matseyasana (Fish Pose). It may seem simple on the outside, but the students reported that the experience was very powerful on the inside. Follow up this transformative experience with try Heileman's Mantra for Meditation (55 minutes).

The energetic throat chakra gives us our voice  (youtube.com/yogavibes.com)

Meditation and yoga with Jeanne Heileman and Tara (yogavibes.com)
 
Mantra for Meditation
Image Description
Spiritual mothering (naturealmom.com)
Everything vibrates, either on a slow, dull level or a faster, lighter frequency. The vibration of our speech comes from the vibrations of our respiratory system, which are a result of the vibrations from our thoughts. If we can begin to control (restrain) the vibrations in our mind, it can eventually ripple outward past our speech and into our actions and karmic destiny.

Mantra can be powerful. In this online meditation class, the mantra "So Hum" is offered, after some Pranayama (Breath Control) to help establish a focused environment. It is a simple, safe, and extremely powerful mantra that works in alignment with any spiritual/religious perspective. It can also help fill the void if no perspective exists. This meditation is a wonderful option for a mind that is racing and difficult to concentrate. It is also wonderful for low self-esteem when we feel we lack outer support. The effects of the mantra in time after many, many repetitions (24 mins).

Mantra is yet another amazing tool to get our limited conscious mind out of the way -- so as to re-pattern and re-wire it out of negativity and harmful habits in a subtle and effective way. Tap into your grace, goodness, and divinity, while transforming and raise one's vibration. More
 http://www.yogavibes.com/blog/new-online-yoga-videos/mantra-meditation-yoga-online/

Thursday, 26 June 2014

‘Fasting Buddha’ damaged during cleaning

Amber Larson (ed.), Wisdom Quarterly; Shoaib Ahmed (dawn.com, June 26, 2014)
The Ascetic Siddhartha or "Fasting Buddha," Lahore Museum (file, dawn.com)
 
LAHORE, Pakistan - The jewel of Lahore Museum, the Fasting Buddha sculpture, carries a fresh scar, the legacy of an amateur attempt at "repairing" one of its arms after an accident during cleaning.
 
The Buddha had two fingers on its right hand missing and an old crack on its left arm. The crack was opened up a couple of years ago while the staff was cleaning it, Dawn.com was told by an art lover and conservationist on Wednesday.
 
Just use this epoxy. - Really? (dawn.com)
Later investigations confirmed the "accident," and the subsequent careless repairing by staff at the museum's lab, their restoration effort failing to go beyond the application of a common adhesive that did more to damage it than to restore it. The incident happened in the Gandhara Gallery on April 4, 2012, museum sources revealed.

They say the statue was “repaired” by staff in the museum’s lab like an ordinary object instead of implementing modern scientific methods of conservation.

Gandhara Gallery Chief Muhammad Mujeeb told Dawn.com on Wednesday that the conservation laboratory staff had filled the crack in with simple epoxy. More  

Monday, 23 June 2014

Buddhism makes it into the White House

Amber Larson (ed.), Wisdom Quarterly; Danny Fisher; /Zenpeacemakers
Bring up Tibet and China! The Dalai Lama would have, but he's so nice. (phayul.com)
Bhikkhu Bodhi and Danny Fisher in Washington, D.C. to visit White House (ZPS)

 
Danny Fisher's visit to the White House in the historic first Dharmic Religious Leaders' Conference 
Co-hosted by the White House Office of Public Engagement and White House Office of Faith-Based and Neighborhood Partnerships with Hindu American Seva Charities, the conference brought together a large group of religious and institutional leaders from Buddhist, Hindu, Sikh, and Jain communities to discuss service with various government departments and agencies.

I gotta go meet with some Buddhists NOW.
[In 2012] I had an interesting weekend: I was in Washington, D.C., at the White House as a participant in the historic first Dharmic Religious and Faith Leaders Conference: Community Building in the 21st Century with Strengthened Dharmic Faith-Based Infrastructures.
 
The conference brought together a large group of religious and institutional leaders from Buddhist, Hindu, Sikh, and Jain communities to discuss service with various government departments and agencies. [Did the Conference find signs of the Dharma already at 1600 Pennsylvania Avenue?]

Michelle's Way [in the White House]: Lessons in Buddhism from the First Lady
(Huff Post); Pat Macpherson and Crystal Quintero, Wisdom Quarterly
2009-04-09-0mkids.jpg
Michelle loves all the children! (HuffingtonPost.com)
Tonight, for the first time in history, our First Lady will attend a Passover Seder in the White House with her two daughters, as the president honors the Jewish people. For the last week she has been electrifying Europe with her warmth and her fearlessness in showing that she cares. She is adored wherever she goes for one simple reason: She brings hope. The hope that the world can be a caring and compassionate place, and the hope anyone of any color or background can fulfill their dreams.

[That was 2009, the heady days before the world found out that Michelle's husband, B.S. Obama, was following in the footsteps of Dick Cheney, George Bush II, George Bush I, Donald Rumsfeld, Colin Powell, Condoleezza Rice, John Ashcroft, World Banker Paul Wolfowitz, and other alleged war criminals.]

It brought tears to our eyes when the children at the school Michelle Obama visited in London jumped up and down and hugged and hugged her, and she hugged them back. We could see in their faces that, because of her, they too felt they had a chance. Her charisma and confidence make others feel comfortable in her presence. Deb, being English, was delighted to finally see someone arm in arm with the Queen!
 
A generous heart, kind speech, and a life of service and compassion are the things that renew humanity.
-The Buddha

2009-04-09-0garden.jpg
Greening the White House lawn (HP)
When we read this quote we thought the Buddha could have been saying this about Michelle Obama! She is setting an extraordinary example by doing things her own way and being true to herself.
 
From having bare arms [which is what arms are for, hugging not war], to serving lunch to the homeless [in a planned photo op that serves as an example to us...to get an official photographer to follow us around until we do something nice then send it out with a press release] in a soup kitchen, to planting a vegetable garden [hooray for organic Nature] at the White House, she is making us take a fresh look at the role of the First Lady and at our own prejudices and opinions about what we think is right and wrong [right and left, black and white, implicitly-racist and what is just a function of white-privilege].
 
A person who gives freely is loved by all. It's hard to understand, but it is in giving that we gain strength. But there is a proper time and a proper way to give, and the person who understands this is strong and wise. By giving with a feeling of reverence for life, envy and anger are banished. A path to happiness is found. Like one who plants a sapling and in due course receives back shade, flowers, and fruit, so the results of giving bring joy. Through continuous acts of kindness the heart is strengthened by compassion and giving.
- the Buddha
 
[For more awesome, freely translated "quotes" without citations, echoes of the Universalist Mahayana/Hindu school of Buddhism beloved by many and by disaffected Jewish people in particular, see here.]
Danny and Dharma in the White House
Anti-Tar Sands/Keystone XL protest at WH
Among others, we met with representatives of the Department of Education, Department of State, Department of Homeland Security, and the Office of Faith-Based and Neighborhood Partnerships.

We also heard from and dialogued with a large group of interesting speakers, including Joshua Stanton, founding co-editor of the Journal of Inter-Religious Dialogueco-director of Religious Freedom USA, and co-editor of O.N. Scripture - The Torah; former U.S Senator Harris Wofford; and Rev. Suzan Johnson Cook, U.S. Ambassador-at-Large for International Religious Freedom.
 
Overall, I concur...that the gathering was hugely important symbolically: to see Buddhists, Hindus, Sikhs, and Jains gathered together at the White House to spend a day in dialogue with the government about service and community-building felt like a huge step forward in terms of addressing the lack of attention to and representation of Dharmic religious practitioners in Washington.

The Buddhist Delegation (with White House and Seva Charities representatives), D.C., April 20, 2012. Author is in the back row, second from the left (Phil Rosenberg/SGI-USA).
 
(In Religion Dispatches in 2009 I talked about the lack of a Buddhist representative on the White House’s Advisory Council on Faith-Based and Neighborhood Partnerships. See article).
 
The conference agenda [felt] a little overstuffed to me. And things were done in relatively broad strokes. I think we might have benefited more from smaller groups and more precise focus on unique issues in particular communities, with some attention to broader concerns. But it was certainly a great start. And I thought Joshua Stanton did a really nice job of illustrating the effect the conference had on one person outside these communities looking in. See his piece at State of Formation.

Burmese Democracy Leader, The Lady, Daw Aung San Suu Kyi at White House (AFP)
 
The Buddhist Delegation (BGR)
In addition, here is the official press release about the conference, as well as a substantial post at Hindu American Seva Charities’ official blog.
 
[UPDATE: Ven. Bhikkhu Bodhi, the American Theravada scholar-monk, offers his take at Buddhist Global Relief.] And I have pictures to share at DannyFisher.org.
 
What a thrill to be in the White House, a joy to see old friends and make new ones, and participate in something so important. Many thanks to the White House Office, Hindu American Seva Charities, and my friend Bill Aiken at Soka Gakkai International-USA. I’m humbled and at your service.

First-Ever White House Conference of Dharmic Faiths
Bhikkhu Bodhi (BuddhistGlobalRelief)
Bhikkhu Bodhi and monks (BGR)
Until recently conferences on interfaith cooperation in the U.S. have almost always centered on the Abrahamic religions of Judaism, Christianity, and Islam. Yet, over the past 40 years America has become a much more diversified and pluralistic society.

WH celebrates many Jewish holidays (AP)
The relaxing of restrictions on immigration, followed by the post-war upheavals in Southeast Asia in the 1970s, has dramatically transformed our population.
 
Large numbers of Americans now have religious roots that go back, not to the deserts of Judea and Arabia, but to the plains, mountains, and villages of ancient India.
 
Buddhist flags on Lantau (m.gin/flickr)
For convenience, these are  grouped together under the designation “the Dharmic faiths.” They include Buddhists, Hindus, Jains, and Sikhs, and their national origins range from Pakistan to Japan, from Burma to Vietnam, and from Mongolia to Sri Lanka. Not all are immigrants. At least one whole generation of people of Asian descent has been born and raised in America and think of themselves principally as Americans following a Dharmic religion. More

Saturday, 14 June 2014

Buddhism arrives in Sri Lanka! (Poson)

Bhante, Dhr. Seven, CC Liu, Wisdom Quarterly; SundayObserver.lk
While the ruler was hunting, Buddhism arrived in Sri Lanka with enlightened brother and sister missionaries, Mahinda and Sanghamitta, scions of India's Buddhist Emperor Asoka (sundayobserver.lk)
 
The full moon (poornima) Buddhist observance day (uposatha) is being celebrated in Pasadena today at the Los Angeles Buddhist Vihara under the brilliant "honey" moon.

Long ago the island of Sri Lanka -- Ceylon and Serendib -- was disputed territory, a Yakkha Kingdom, with frequent incursions by Hindu kings and the Tamil nation just miles away across the straits in India.
 
The Great Epic mentions the exploits of Rama and Sita being spirited away to its pleasant shores. Eventually Buddhist kings arose who settled the island claiming it for their own. More
Vedda people, indigenous jungle aboriginals still hunting in Sri Lanka (lanka-holidays.com)
 
(W) According to the Mahavamsa, the "Great Chronicle," Prince Vijaya encountered the royalty of the Yakkhas. Great King Kalasena and Queen Gonda on the celebration of the marriage of their daughter, Princess Polamitta, in the Yakkha capital of Lankapura, conquered and subjugated them. Lankapura may have been in Arithra or Vijithapura (a fortress-city in ancient Sri Lanka). The Yakkhas thereafter served as loyal subjects with the Vijiyan Dynasty, and the Yakkha chieftain sat at an equal height to the Sri Lankan leaders on festival days. Today Yakkha refers to a vanishing and rarely seen aboriginal people dwelling in the jungle. See History of Sri Lanka
 
An island at war is no place for Dharma
(This history is disputed, and the longest civil war in Asia was fought over it, or in any case used as the pretext for a conflict that profited a few political and military leaders in spite of the fact that it killed so many and impoverished even more islanders. Tamil Hindu separatists were saying, "We've been here all along" or even "We were here first." And the Sinhalese Buddhist majority, many of them nationalists, said: "This is a Buddhist land with no room for separatists!" There would have been no need for a dispute had the majority not so poorly treated the large ethnic minority, pushing it to seek its own self-determined way. We saw the abuse with our own eyes, and while our sympathies lie with the Sinhalese nationalists, the Hindu Tamils have a legitimate gripe, and reparations need to be made for war crimes and atrocities by the state. Strangely, the same tension was playing out more than a thousand miles north in formerly Buddhist Kashmir, where Pakistan-inspired and very cruelly-mistreated Muslim separatists want only independence. India will not hear of it, nor will Pakistan. Both seek to usurp the Muslim-majority territory, like the other Kashmir to the west, and China looks on ready to pounce if either should fail: fertile ground for endless conflict).

The spiritual Plymouth Rock of Sri Lanka, Mahintale, where Buddhism landed, now the main focus of celebrations on the island (sundayobserver.lk).

Friday, 16 May 2014

Balinese Buddhism in Bali, Indonesia

Ven. S. Dhammika (DM/BuddhaNet); Amber Larson, Dhr. Seven (eds.), Wisdom Quarterly
The spirituality and unique character of religions in Indonesia (destination-asia.com)

Pura Tanah Temple, Bali, Indonesia  (Jos Dielis/dielis/flickr.com)
 
Buddha, Bali (Robert Scales/flickr)
Much attention has been given to how far west Buddhism extended in ancient times. 
 
The most westerly Buddhist monument [not that that marks how far it got, only how far it made such an impression that monuments were erected to it] that can be is the foundations of a large stupa [Buddhist burial mound and sacred reliquary] in the south east corner of the ancient citadel of Khiva in Turkmenistan [Central Asia, formerly Russia].

Small communities of Buddhists may have existed beyond this. But if they did, they would have been insignificant [too insignificant to erect permanent stone religious structures], isolated, and exceptional. We can say therefore that the outer edge of [early] Buddhism in the west was what is now eastern Iran [the seat of the Solar Dynasty mentioned in Rhys Davids' translation in "The Story of the Lineage" from Buddhist Birth-Stories: Jataka].

Undersea Bali, Buddha statues in the coral reef, Indonesia (Robert Scales/flickr.com)
 
But how far to the east did Buddhism spread its gentle and civilizing influence? [Did it get] to the outer islands of Indonesia, to Australia, or perhaps beyond? 
 
The Buddhist hero Satusoma (buddhanet.net)
In the 1920's a superb bronze bust of the Buddha was found on Sulawesi, one of the larger islands that make up Indonesia [a massive stretch of islands between India and Australia]. This is the eastern most point that any Buddhist antiquity has ever been found. 
 
There is, though, no evidence of an enduring Buddhist presence either on Sulawesi or beyond it -- no ruined temples or monasteries [hidden in the dense jungles as keep being discovered in Cambodia], no inscriptions, or references to it in the historical records. 
 
However, only a few hundred miles southwest of Sulawesi is the small island of Bali, where archeological, epigraphical, and literary evidence shows that Buddhism existed alongside Hinduism for about 700 years.
 
Buddha under the sea, Bali, Indonesia (Robert Scales)
Indian merchants first arrived in Bali in about 200 BCE, and it was probably these people who introduced Buddhism and Hinduism.
 
A Balinese work of uncertain date called the Naga-rakrtagama by a Buddhist monk lists all of the Buddhist temples in Bali, 26 altogether, and mentions that in 1275 King Kretanagara underwent a Tantric Buddhist initiation to protect his kingdom from an expected invasion by Kublai Khan.

Kublai Khan conquers Asia and goes overseas to keep going (pic2fly.com)

 
Trade routes to Indonesia and back
The island's history is scant until 1343, when it was conquered by and absorbed into the Majapahit Empire of Java-Sumatra. Hinduism and Buddhism both received state patronage, although the type of Buddhism that prevailed gradually became indistinguishable from Hinduism [such is the case around the world for Mahayana Buddhism].

A Javanese Buddhist work from about the 12th century contains this telling verse: "The one substance is called two, that is, the Buddha and Shiva. [Tantra is a merging of Shakti and Shiva, conflating Hinduism and Mahayana Buddhism, particularly esoteric Vajrayana] They say they are different, but how can they be divided? Despite differences there is oneness."

Sanur, Bali (MickJim/flickr)
Clearly at the time these words were being composed, some Buddhists were struggling to maintain the uniqueness of the Dharma, while others were stressing its similarity with Hinduism [which metamorphosed to be much more similar to Buddhism under the Buddha's radical influence bringing the Vedas back to life and on the Brahmins of his day].

Eventually in both Java and Bali the integrators prevailed. Incidentally, the phrase "Despite differences there is oneness" (Bhineka tunggal ika) has been taken as the motto for the Republic of Indonesia. With the collapse of Mahapahit [Hindu empire] in 1515 and the ascendancy of Islam, Java's old intellectual and religious elite, including the last surviving Buddhist monastics and scholars, sought refuge in Bali.

My Trip to Bali
Traveling round the world (destination360.com)
In January 2004 I fulfilled a long-standing wish to visit the island that Nehru eulogized as "The Morning of the World." I planned to visit all the sights that other tourists like to see, but my main intention was to search out the traces of Buddhism and find out something about Bali's small [surviving] Buddhist community. My first stop was the Bali Museum in Dempasar, the capital of the island. More

Friday, 25 April 2014

Buddhist/Bon Sherpas of Mt. Everest (audio)

Amber Larson, Dhr. Seven, CC Liu, Wisdom Quarterly; David Leveille (The World, pri.org)
The mighty Himavanta/Himalayas (Raimond Klavins/artmif.lv/artmif/flickr.com)
Buddhist and Bon family members of the Nepali mountain-guides lost in the Mt. Everest avalanche wait for the bodies of loved ones to arrive at Sherpa Monastery in Kathmandu on April 19, 2014. The avalanche was the deadliest in eight years (Navesh Chitraka/Reuters).

.
Pasang Y. Sherpa (Penn)
The avalanche that killed 16 Sherpas last week may be a turning point in the history of Mt. Everest (Sagarmatha) expeditions -- a time to reflect on the Western climbing culture and on the risks faced by the mountain's unsung heroes that make that culture possible, the Sherpas.
 
The World asked Pasang Yangjee Sherpa, an anthropologist and lecturer at Penn State Univ., to answer some questions about Sherpa culture. She didn't have any immediate family or relatives killed in the avalanche but says the tragic accident "is something that is really sad for every Sherpa." We've lightly edited the interview for clarity.

When you have Sherpa in your name, what does that indicate?
Beyond Everest in Bhutan (Soultravelers3.com)
It indicates that we belong to this ethnic group called Sherpas.

The term Sherpa is often used synonymously with expedition workers, or porters, because historically those were the jobs that Sherpas did. But it kind of takes our attention away from who Sherpas really are and does not differentiate the ethnic group from the job.
 
Buddhist Himalayas from K2 to Bhutan
Sherpas currently live in different parts of the world, but the largest communities are in Nepal and the Everest region. And there are large communities of Sherpas living in [metropolitan] Kathmandu and New York City. 

Why are Sherpas so skilled at mountaineering?
We have been living in the mountains for a very long time, and that's where we come from, so we know the area. We know how to live and survive and adapt. But we need to understand that Sherpas do not climb mountains for a hobby or as a sport. They do so to earn money for themselves and their families so the families can have a better life.
 
Buddhist novices of India behind the Himalayas, Ladakh (SylvainBrajeul/flickr.com)
 
How do Sherpas generally view the Himalayan mountains?
The devas' resort (kerdowney.com)
 The mountains are not just [inanimate] objects in front of them. The mountains are places where deities [devas and other shapeshifting creatures visible to shamans and mystics] reside.

So we go to the mountains and we actually pray [do puja to honor them] and make sure the mountain [or the being associated with the mountain] is not upset, and we make sure the mountains are happy to allow Sherpas, or anyone, to climb.

Sagarmatha Zone, Nepal
Every time one of the expeditions goes up, the Sherpas do a pujah -- a ritual to appease the deity and to make sure everyone's happy and it's okay for them to climb. But this time, because so many lost their lives, this was seen as a sign by the Sherpas that their god[s are] not happy. They thought it was a good reason to stop climbing [and risking their lives] this year. 

Does the worst accident in the history of Everest expeditions mark a turning point for Sherpas?
My friends and I are hoping this will be a turning point. The cycle of people feeling pressured to go to the mountain, then getting injured or dying, then the families grieving -- I think this cycle has to end. We think this incident should be a turning point for everyone. And for the expedition workers, in particular. More
South East European Film Festival, Los Angeles (seefilmla.org)
L.A. Asian Film Festival 2014 (asianfilmfestla.org)

A Himalayan pilgrimage (yatra): A Green Odyssey (padyatra.com)