The First Day of Summer (inspiring verses)

Amber Larson, Dhr. Seven, Crystal Quintero, (eds.), Wisdom Quarterly; Acharya Buddharakkhita (trans.), Maggavagga: Verses on the Path (Dhammapada XX)

Sun (Surya, Sol) in hand on the Ganges in India (Immortal Technique, Point of No Return)

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Sol, European gate (Bryan1974/flickr)

273. Of all the paths the Noble Eightfold Path is best; of all the truths the Four Noble Truths are best; of all things passionlessness [freedom from craving] is best: of all humans the One Who Sees (the Buddha) is best.

• What is Eightfold Path to noble attainments (stages of enlightenment)? It is the cultivation of virtue (precepts, restraints), concentration (mental collectedness, absorption), and wisdom (right view, insight).
• What are the  Four Ennobling Truths? Meditative contemplation of the causal links of Dependent Origination for the direct realization of disappointment, its cause, its cessation, and the path leading to its cessation, which is the Noble Eightfold Path.

274. This is the straight path without deviation for the purification of liberating-insight. Tread this path and you will bewilder Mara [the Corrupter, Death personified, the Killer, the Obstructer of liberation].

275. Traveling this path you will make an end of all suffering. Having discovered how to pull out the thorn of lust [craving], I make known the path [to deathlessness].

276. You yourselves must strive [to win the stream]; the buddhas only point the way. Those meditative ones who tread the path are released from the bonds of Mara.

Radiant golden Buddha, blue aura (WQ)

277. "All conditioned things are impermanent" -- when one sees this with wisdom, one turns away from suffering. This is the path to purification.

278. "All conditioned things are disappointing [unsatisfactory]" -- when one sees this with wisdom, one turns away from suffering. This is the path to purification.

279. "All things are impersonal [not-self]" -- when one sees this with wisdom, one turns away from suffering. This is the path to purification.

280. The idle person who does not exert when one should, who although young and strong is full of sloth, with a mind full of vain thoughts -- such an indolent person does not find the path to wisdom.

281. Let a person be watchful of speech, well controlled in mind, and not commit harm in bodily action. Let one purify these three courses of action and win the path made known by the Great Sage.

282. Wisdom springs from meditation; without meditation wisdom wanes. Having known these two paths of progress and decline, let a person so conduct oneself that wisdom may increase.

283. Cut down the forest (lust) but not the tree; from the forest springs fear. Having cut down the forest and the underbrush (desire), be passionless, O meditators! ["Cut down the forest of lust, but do not mortify the body."]

284. For so long as the underbrush of desire, even the most subtle, of a man towards a woman [or a woman towards a man] is not cut down, one's mind is in bondage, like the sucking calf to its mother.

 

Golden Buddha with vast sky behind, track-free birds like arhats (mahabodhisociety.com)

285. Cut off this affection [attachment] in the manner of a person who plucks with hand an autumn lotus. Cultivate only the path to peace, nirvana, as made known by the Exalted One.

286. "Here shall I live during the rains, here in winter and summer" -- thus thinks the fool. One does not realize the danger (that death might intervene).

287. As a great flood sweeps away a sleeping village, so death seizes and carries away the person with a clinging mind/heart, doting on one's children and cattle [property, synonymous with "riches" in agrarian societies].

288. For one who is assailed by death there is no protection by one's kin. None there are to save one -- no sons[, nor daughters, nor mother], nor father, nor relatives.

289. Realizing this fact, let the wise person, restrained by virtue, hasten to clear the path leading to nirvana.

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What is "art"? (cartoons, illusions...)

Amber Larson, CC Liu, and Dhr. Seven, Wisdom Quarterly; the artist Saara (Arkiharha)

Saara (Arkiharha) pondering art and free expression in Finland (Weekday-Illusion)

 

The fun Finnish cartoonist, devi, and graphic artist noticed our coverage. Saara is an obscure but prolific talent. We love her work, which can be found at many outlets like such as Arkiharha and such as Weekday-Illusion (our nod to awkward beauty pageant contestant Miss South Carolina).
 
She is expressing herself in her work and in a letter to us:

 

"Susse" (Saara/Arkiharha/flickr)

"Wow, it's crazy to find a post full of my pictures and comics! Nice analysis, too. Maybe I kinda succeeded to pass on my thoughts in a visual way, because you get the idea from most of them -- even when they are written in Finnish!"
 
See Wisdom Quarterly coverage here: My cartoon ART is your perception

REPLY: Saara, send in art you are eager for the world to see, like your beautiful sketches of the Buddha. We would be overjoyed to feature more.

 

Comic vignettes as art "Kuva" (Saara/Arkiharha/flickr)

If you have "class" you know a bottle of "fine" wine and classical string instruments like a Stratavarious are the only things to sip or listen to. But you're wrong. Science says you're wrong. So surely when you add that only oil on canvas can be art and not no people pleasing cartoony comics, you're wrong, too. Don't tell us. We like classical. Tell it to science:

 

The way to get people to better enjoy craapy fermented grape juice that sells for thousands of dollars is to say it sells for more. Just a better bottle and a price change, or serving it with an elegant story of its venerable origins, its pedigree, is enough to make it "taste" better. How classy of study participants.

Can comics and webcam colors be called art?

fMRI scans prove bad alcohol actually tastes better when it's two-buck-chuck krup is said to be something more expensive and classy. Expensive wine tastes better. Let's call it "neuromarketing." Marketers have known about this effect for years regarding other foods. Before they started loading fruit juices with added flavorants (cynically called "natural flavors" not because they're natural but because they synthetically mimic something "natural" rather than something artificial) and artificial colorants.

My doggy, my doggy...oh, you've come back! "Sarjis 12.8"  (Saara/Arkiharha/flickr)

 

Vegan Food Fest, Los Angeles

Flavorless red colors make things taste better. Blindfolded we might not be able to tell a difference or say which drink is what fruit. We use color as a clue, and it works. The flavor of dull tasting juice is brightened just by brightening its color. Such is the illusion we live in and the hypnotic states we fall into every other moment.

If we would meditate, we could emerge and be dehypnotized.

Hungry ghost, psychic ("Bobb")

But we love our illusions, delusions, and dreams. And we would directly-personally-verifiably find that we are (w)holistic beings, not mind (intangible processes)/body (senses) possessing spirits like it seems.

 

Today a study is making headlines saying that an old Stradavarius violin sounds no better than a modern one. In fact, if one believes this study, the modern one sounds better. More musicians prefer it. (But maybe they are voting for the one they think is the Strad which is the one they fear the study would find inferior?)

The Distortions

It's all how we look at the world we are creating each and every without realizing what we're choosing. Art can sensitize and teach us as we clear our mental perception of the distortions/perversions (Wisdom Quarterly). "Hiljattain päivitetty" (Saara/Arkiharha).

Audio Test: Can we tell the difference between expensive and overpriced instruments?

Is porn bad karma?

Ashley Wells, Dhr. Seven, Amber Larson, Pfc. Sandoval, Wisdom Quarterly (OPINION)

What if I just do it to pay my tuition...then it's skillful karma, right? Right? I could just do anything and say my intention was "good," right? Right? - Ugh, I already told you, read Wisdom Quarterly to figure it out.

 

I didn't think about karma, just rationalizing

Is helping create pornography "right livelihood," a kind of prostitution (exchanging sex for money), or human trafficking?

It seems it is. The Buddha defined the Noble Eightfold Path factor of "right livelihood" (sammā-ājīva) as not engaging in trades or occupations that, whether directly or indirectly, result in harm to ourselves and others. In both the Chinese and Pali language canons, it is said:

What is right livelihood? A disciple of the noble ones, having abandoned a dishonest means of maintaining oneself, keeps life going by some right livelihood. [This kind of tautological definition, which seems to say nothing, is common because all of the pertinent terms are detailed in the discourses.]

Before buddhahood, Siddhartha indulged in sensuality and found it disappointing and leading to harm rather than enlightenment and leading to liberation. The Buddha understood its lure, having experienced it firsthand, but also realized the escape from its alluring trap.

  

Rahula, Bimba, and Siddhartha

More concretely today interpretations include work "integrated into life as a Buddhist" (TheBuddhistCentre.com), something ethical, "wealth obtained through rightful means" (Ven. Basnagoda Rahula) -- honesty and ethics in business dealings, not cheating, defrauding, or stealing (Lewis Richmond). As people now spend most of their time at work, it is important to assess how our work affects our minds and hearts. So important questions include, How can work become meaningful? How can it be a support, rather than a hindrance, to spiritual practice -- a place to deepen our awareness and kindness? (Richmond)

The Buddha defined right livelihood, at a minimum, as avoiding five types of business:

1. trade in weapons and instruments of killing,
2. trade in human beings: slave trading, prostitution, or human trafficking (the buying and selling of children or adults most commonly for the purpose of sexual slavery, forced labor, or commercial sexual exploitation [such as the production and dissemination of Internet porn] for the trafficker or others,
3. trade in flesh: "flesh" referring to the bodies of beings, which includes breeding animals for slaughter,
4. trade in intoxicants: manufacturing or selling intoxicating drinks or drugs,
5. trade in poisons: producing or trading in any kind of poison or a toxic product designed to harm.

Can sex work ever be free of exploitation and therefore something worth advocating?

 

Could I take it back or get more money?

So is acting in, creating, or promoting porn "bad," "wrong," harmful, unwholesome, unskillful, unprofitable when such karma (deeds) finally ripen? Who really cares? Belle Knox is partly right -- we watch porn. We don't act in it, film it, promote it, profit from it, or encourage exploitation.

 

It seems she will regret it and probably already does. Western mores encourage us to feel shame, guilt, regret, remorse, worry, misgivings, and even panic about SEX. Let's not. Let's be sex positive. Sex is fine; sexual misconduct is not.

 

Sex and sensuality (kama) themselves are not "sexual misconduct" (kamesu micchacara). Knox is talking about the two as if they were the same thing. Go naked, be free, look beautiful, enjoy sensual pleasures, make love (not war).

 

This whore was suspended for doing porn

Let's go even further and decriminalize sex work because "shaming and blaming" are part of how we exert social control on each other (in our species and our pets) and how it was done to us by our elders. This all goes far beyond "sex" to what we think is offensive, acceptable, discomfiting, and decent. Judging makes us hypocrites. So rather than judge, let's be mindful of our own actions. The world will be the world, and we don't have to be the world.

"Pussy Riot" coming to L.A. (Masha Gessen)

Amber Larson, Seven, Wisdom Quarterly; ALOUD (lfla.org)

"I was my own person again" (Slate.com)

Pussy Riot, the feminist art collective and sometime punk band, is author Masha Gessen's new obsession -- after exposing Pres. Vlad Putin.

A full discussion of their story as well as that of the Dictator That Could (Vladimir Putin) will take place this Wednesday in the Los Angeles Central Library.

Nadia's hunger strike (theguardian.com)

On Wednesday, March 12, 2014 (7:15 pm, Mark Taper Auditorium, Central Library, downtown Los Angeles) ALOUD welcomes author Masha Gessen (Words Will Break Cement: The Passion of Pussy Riot) in conversation with St. Mary’s College Professor of politics Suzi Weissman.

• 5 Free Things to do in L.A. this Week (LA Weekly)

Tortured and tormented in custody (AFP)

On February 21, 2012 five young women entered the Cathedral of Christ the Savior in Moscow wearing neon-colored dresses, tights, and balaclavas (knitted face masks) to perform “A Punk Prayer” beseeching the “Mother of God” to “get rid of Putin.” 

American activists stand up for Pussy Riot

What transformed a group of young women into a collective of artists with a shared vision, and what gave them the courage to express that vision and to deal with the subsequently devastating outcomes?

 

Through the trial of three feminist punk band Pussy Riot members, Russian-American journalist Masha Gessen, author of Putin: The Man Without a Face, tells a larger story about Vladimir Putin’s Russia, with its state-controlled media, pervasive corruption, and pliant judiciary. [The free event is RSVP only and sold out, but there may be standby seating.]

 

HBO Documentaries: "Pussy Riot: A Punk Prayer"

  

“I Was My Own Person Again”

Collective of balaclava-clad artists

The women of Pussy Riot made meaning out of a horrific experience in prison. Now, they’re launching another protest movement in Russia. Alyokhina and Tolokonnikova try to talk about other inmates more than they do about themselves, in part because they are now free, and in part because they feel they were ultimately in a privileged position in prison. What they have disclosed of their experience opens the window on the hell that is the life of a Russian inmate. More

Power of SEDUCTION in daily life (video)

Chen Lizra (TEDx Talks, Vancouver, 2013), CC Liu (ed.), Wisdom Quarterly

With nearly a decade of experience in the animation industry -- working on projects for MTV, TVA, Alliance Atlantis, Mainframe Entertainment, and Radical Entertainment -- Chen Lizra's intellect, imagination, and creative thinking evolved her into a branding expert. 

[Think of the mark placed on cattle, slaves, or the shamed.]
 

Boys love to show off. Charming?

In 2009 and 2012 Chen was nominated as one of the "YWCA Women of Distinction in Vancouver" and was recently honored by the Australian government with a Distinguished Talent Permanent Visa for her international achievements in the arts.
 

As the international author of My Seductive Cuba, a UniqueTravel Guide, Chen has won two awards in the US, including the prestigious IPPY Book Award. With a passion for dance and creative movement, Lizra offers students "seduction workshops" and focused lectures and seminars about the art of seduction in our everyday lives.

  

• Secret History: How Cuba helped end S. Africa's apartheid 
• WikiLeaks’ Julian Assange calls on computer hackers to unite against NSA surveillance 
• Mayor takes aim at NYC’s iequality in inaugural address
• Civil rights attorney Lynne Stewart free out of compassion
• Colorado retailers begin legal recreational marijuana sales 
• Judge strikes down welfare drug tests in Florida
• Federal judge upholds electronics searches at U.S. border

TEDx: In the spirit of ideas worth spreading, TEDx is a program of local, self-organized events that bring people together to share a TED-like experience. At a TEDx event, TEDTalks video and live speakers combine to spark deep discussion and connection in a small group. These local, self-organized events are branded TEDx, where x = independently organized TED event. The TED Conference provides general guidance for the TEDx program, but individual TEDx events are self-organized (subject to certain rules and regulations).

"Affection" (verses from the Dhammapada)

Amber Larson, Wisdom Quarterly; Acharya Buddharakkhita, Dhammapada, XVI, "Affection"*

Inspiring quotes from the Dhammapada, the imprint or path of Dharma (House of Doves)

 

Verse 209. Giving oneself over to things to be shunned then not exerting where exertion is needed, one who craves and seeks after [sensual] pleasures, having given up one's own true welfare, envies those intent upon theirs.
210. Seek no intimacy with the desired nor with the undesired, for not to see the desired or to see the undesired, both are anguish.
 

(The Dhammapada/flickr.com)

211. Therefore, cling not to what is held dear. For loss of or separation from the dear is painful. Yet, there are no bonds for those who cling to nothing desired or undesired.
212. From endearment springs grief, from endearment springs fear. For one who is wholly free of endearment there is no grief. How then any fear?
 
213. From addiction springs grief, from addiction springs fear. For one who is wholly free of addiction there is no grief. How then any fear?
214. From attachment springs grief, from attachment springs fear. For one who is wholly free of attachment there is no grief. How then any fear?
215. From lust springs grief, from lust springs fear. For one who is wholly free of craving there is no grief. How then any fear?
216. From craving springs grief, from craving springs fear. For one who is wholly free of craving there is no grief. How then any fear?

• How can one possibly be free of clinging, endearment, addiction, attachment, lust, and craving? It is only possible through liberating absorption (jhana) and insight (vipassana), not by a triumph of will, deprivation, or austere self-torment.

(The Dhammapada/flickr.com)

217. People consider dear one who embodies virtue and insight, who is principled, who has realized the (liberating) truth, and who does what one ought to be doing.
218. One who is intent upon complete freedom (nirvana) dwells with heart/mind inspired (by supramundane wisdom) and is no more trapped by sense pleasures -- such a person is called "One Moving Upstream." 
219. When, after a long absence, a person safely returns from afar, relatives, friends, and well-wishers welcome one home on arrival.
220. As relatives welcome a dear one on arrival, even so one's own good deeds will welcome the doer of skillful deeds who has gone from this world to the next. More
 

*Edited from Buddhist Publication Society's The Dhammapada: The Buddha's Path of Wisdom, translated by Acharya Buddharakkhita introduction by Bhikkhu Bodhi (Kandy, BPS, 1985).