Showing posts with label old age sickness and death. Show all posts
Showing posts with label old age sickness and death. Show all posts

Monday, 28 July 2014

Monk who brought Zen Buddhism to US dies

Ashley Wells, CC Liu, Wisdom Quarterly; Los Angeles Times (latimes.com)
Zen Buddhist teacher Joshu Sasaki Roshi, a leading figure in Zen Buddhism in America whose legacy was later complicated by allegations of sexual abuse, has died. He was 107.
 
Roshi died Sunday afternoon at Cedars-Sinai Medical Center, said Gento Steve Krieger, head monk at Rinzai-ji, also known as the Cimarron Zen Center, in Jefferson Park. He died of complications of old age, Krieger said.
 
Roshi arrived in Los Angeles more than 50 years ago and was among a wave of Japanese teachers to tailor Zen Buddhism teachings to Westerners. He once pledged to students that he would not die “until Zen is born in America.”
 
“He was a Zen master,” Krieger said. “I don’t know anybody else who lives that completely and that fully. When you meet somebody like that, it changes your opinion of what a human being is.”
 
He opened dozens of Zen centers, including one on Mt. Baldy known for its rigorous training regimen.
 
Decades later, allegations from dozens of former students that he had sexually abused them...More

Saturday, 21 June 2014

The First Day of Summer (inspiring verses)

Amber Larson, Dhr. Seven, Crystal Quintero, (eds.), Wisdom Quarterly; Acharya Buddharakkhita (trans.), Maggavagga: Verses on the Path (Dhammapada XX)
Sun (Surya, Sol) in hand on the Ganges in India (Immortal Technique, Point of No Return)
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Sol, European gate (Bryan1974/flickr)
273. Of all the paths the Noble Eightfold Path is best; of all the truths the Four Noble Truths are best; of all things passionlessness [freedom from craving] is best: of all humans the One Who Sees (the Buddha) is best.
  • What is Eightfold Path to noble attainments (stages of enlightenment)? It is the cultivation of virtue (precepts, restraints), concentration (mental collectedness, absorption), and wisdom (right view, insight).
  • What are the  Four Ennobling Truths? Meditative contemplation of the causal links of Dependent Origination for the direct realization of disappointment, its cause, its cessation, and the path leading to its cessation, which is the Noble Eightfold Path.
274. This is the straight path without deviation for the purification of liberating-insight. Tread this path and you will bewilder Mara [the Corrupter, Death personified, the Killer, the Obstructer of liberation].
275. Traveling this path you will make an end of all suffering. Having discovered how to pull out the thorn of lust [craving], I make known the path [to deathlessness].
276. You yourselves must strive [to win the stream]; the buddhas only point the way. Those meditative ones who tread the path are released from the bonds of Mara.

Radiant golden Buddha, blue aura (WQ)
277. "All conditioned things are impermanent" -- when one sees this with wisdom, one turns away from suffering. This is the path to purification.
278. "All conditioned things are disappointing [unsatisfactory]" -- when one sees this with wisdom, one turns away from suffering. This is the path to purification.
279. "All things are impersonal [not-self]" -- when one sees this with wisdom, one turns away from suffering. This is the path to purification.
280. The idle person who does not exert when one should, who although young and strong is full of sloth, with a mind full of vain thoughts -- such an indolent person does not find the path to wisdom.
281. Let a person be watchful of speech, well controlled in mind, and not commit harm in bodily action. Let one purify these three courses of action and win the path made known by the Great Sage.
282. Wisdom springs from meditation; without meditation wisdom wanes. Having known these two paths of progress and decline, let a person so conduct oneself that wisdom may increase.
283. Cut down the forest (lust) but not the tree; from the forest springs fear. Having cut down the forest and the underbrush (desire), be passionless, O meditators! ["Cut down the forest of lust, but do not mortify the body."]
284. For so long as the underbrush of desire, even the most subtle, of a man towards a woman [or a woman towards a man] is not cut down, one's mind is in bondage, like the sucking calf to its mother.
 
Golden Buddha with vast sky behind, track-free birds like arhats (mahabodhisociety.com)

285. Cut off this affection [attachment] in the manner of a person who plucks with hand an autumn lotus. Cultivate only the path to peace, nirvana, as made known by the Exalted One.
286. "Here shall I live during the rains, here in winter and summer" -- thus thinks the fool. One does not realize the danger (that death might intervene).
287. As a great flood sweeps away a sleeping village, so death seizes and carries away the person with a clinging mind/heart, doting on one's children and cattle [property, synonymous with "riches" in agrarian societies].
288. For one who is assailed by death there is no protection by one's kin. None there are to save one -- no sons[, nor daughters, nor mother], nor father, nor relatives.
289. Realizing this fact, let the wise person, restrained by virtue, hasten to clear the path leading to nirvana.

Wednesday, 12 February 2014

Life of Siddhartha before Buddhahood (Sims)

Amber Larson, Dhr. Seven, CC Liu (eds.), Wisdom Quarterly; Eliroc, Sims Fiction (Chp. 4)
Charioteer Cunda and Prince Siddhartha see a pyre (simsfiction.wordpress.com)
Screenshot-90
Prince Siddhartha, 29, on the verge of quest
...Although Siddhartha's father ensured that the prince was provided with everything he could want or need, Siddhartha was always a little troubled and dissatisfied.
 
As much as he tried, the opulent life in the palace could not fulfill him. It was disappointing and so had to get bigger and bigger. Siddhartha was growing tired of his lavish lifestyle.
 
At night, he had dreams he could not explain. He sensed something was off, but he did not know what.

Screenshot-88
Yasodhara (Bimbadevi, Rahulamata...)
“What is the meaning of these dreams? Is there something beyond these walls?” he thinks aloud.

“What is it, My Lord? What’s going on?” asks (Bimbadevi who is known as) Yasodhara trying to comfort him.
 
“Nothing, a bad dream, don’t worry,” Siddhartha replies, while sitting up and covering his face with his hands.
 
“But you look so troubled, My Lord. Is it something I have done? Please, tell me what is bothering you. Let me help!” Yasodhara insists.

“Everything is all right. You’re the perfect wife, and I love you very much. I just need fresh air. Go back to sleep. I’ll go for a walk in the garden. The sun is almost up,” the prince answers gently, while getting up and walking toward the door.
 
But Yasodhara is too worried to fall asleep again. She changes and follows him to the garden.

Screenshot-91

She finds him mesmerized by the sound of a beautiful song. As she approaches, his gaze still resting upon the female musician, he asks, “Yasodhara, what is this song? I've never heard it before. It’s so melancholic and beautiful.”
 
“It is a song from a far away land, My Lord, evoking the beauty of a country she knew as a child. The mountains and the lake she can never forget.”
 
“How strangeDo such places exist? Places as beautiful as here?” Siddhartha asks.
 
“There is only suffering beyond these walls, My Lord.”
 
“You speak like my father. What do you mean suffering?”
 
“Your father loves you very much. He’s given us everything we could ever want. There’s no need to go anywhere else when there is such beauty around us.” Yasodhara insists, trying to bring his thoughts back to the beautiful life of the palace.
 
“It’s true. We have everything, and everything is perfect. So what is this feeling I have, Yasodhara? My dreams? If the world is so beautiful, why have I never seen it? I’ve not even really seen my own country. My father will not stop the chariot and allow us to walk in the villages, see the common life, talk to the people. I must see the world, Yasodhara, with my own eyes!”
 
Screenshot-92
With these words, Siddhartha goes off. Yasodhara lingers a while, lost in her thoughts. She is familiar with the prophecies and fears the day Siddhartha sees the real world, which may be closer than the king imagined.

Overcome by curiosity, Prince Siddhartha orders Channa, his faithful charioteer and friend, to show him the world beyond the palace walls. Unnoticed by his father, they set upon a series of rides through the countryside.
 
On this first journey, Siddhartha notices an old man painfully making his way. He had never ever seen old age of such decrepitude. And not understanding what is wrong with the man, he asks Channa, “What is the matter with this good man? Why is he walking like this? And why is his face all shriveled?”

Screenshot-103
Screenshot-136
Aging, the first sign/divine messenger
“That’s an old man, My Lord.”
 
“Old? What do you mean?” asks the prince as he approaches the man to study his features.
 
“Old age destroys strength, memory, beauty...”
 
“Why? What did he do to become old?”
 
“Do, My Lord? He was born. Everybody becomes old eventually. It is natural and belongs to life.”
 
“It happens to everybody? Even you?” Siddhartha asks alarmed, still resting his gaze upon the old man.
 
“Yes, My Lord. Even a prince cannot avoid it. It is a natural aspect of life. No one avoids it at all.” More

Life of the Buddha (video)



The Four Signs (smith.edu)
The Buddha (the "Enlightened or Awakened One") was born Prince Siddhartha Gautama, future king of the Shakyas. He is also known as Shakyamuni, the "Sage (muni) from the Shakya Clan."
 
He was born approximately 2,600 years ago into a royal family. Where is disputed, likely in what is now Afghanistan, on the northwest border of Gandhara, India. But earlier British archeological work determined it was Nepal, just north of India, and the controversy has been on ever since.  (See ranajitpal.com).

Prince Siddhartha lived a protected and carefree life of luxury, until one day he came face to face with the harsh realities of life he had always been protected from seeing: old age, sickness, and death. (The fourth sign was the sight of renunciation offering a possibility of escape from certain suffering). It is believed that the devas (fairies) contrived it all, ensuring that he would eventually see these four momentous signs.
 
The Buddha, wandering teacher (WQ)
The four sights or signs changed the course of Siddhartha's life. Rather than becoming king as he had been raised, he embarked on a spiritual QUEST on behalf of all beings to find liberation from the suffering of the world.

He would eventually discover the truth of suffering (disappointment) and how to bring about its end. He achieved enlightenment, a profound and irreversible awakening, under the Bodhi tree in Bodh Gaya, India.

And from that moment on he was known by the title "the Buddha." (See also the BBC documentary Life of the Buddha, which tells the story very well in less than 50 minutes. Here is a condensed collage version set to music that takes even less time).