Showing posts with label Italian. Show all posts
Showing posts with label Italian. Show all posts

Wednesday, 9 April 2014

Is domestic violence kind of SEXY? (cartoon)

Ashley Wells, Seth Auberon, Irma Quintero, Wisdom Quarterly; Mia De Graaf (Daily Mail)
 
Vogue is being blasted.

Is the fashion magazine "trivializing domestic abuse" in violence-themed edition that teams beaten-up and bloodied models with haute couture (high fashion)?
 
Female editor Franca Sozzani is unapologetic. She claims it is a political statement against domestic abuse. But outraged Twitter users blast the images as "unacceptable" and "repulsive."

Outrage: This image of a woman bleeding and strewn across the floor in Vogue Italia has enraged readers
Woman bleeding and strewn across floor
[First it was "heroin chic," now this. What next? Demeaning and expensive clothes and shoes? Tasteless jokes? "What do you tell a woman with two black eyes? Nothing, you already..." Hey, you can't publish that punchline! All right, just saying. I mean, what next?]
 
Vogue Italia has sparked international outrage after publishing slick photos of a "beaten-up" model. The image, in this month's edition, was an attempt at making a statement calling attention to all-too-common violence, the publication is claiming.
 
I'd rather be on the cover of Vogue
But critics have blasted the fashion shoot for "glamorizing" violence against women. The photograph shows a redheaded model in a Prada dress sprawled upside down at the bottom of a flight of stairs, blood streaming into her hair, as a blood-splattered man looks on from an armchair.

Other images in the violence-themed edition show a girl in a Prada dress screaming as a man approaches her with blood on his hands.

A balaclava makes one Pussy Riot
Another girl hides in a cupboard, with a man leaning over brandishing shears. And in one, the model looks petrified crouching under the stairs as a man descends.

Outraged Twitter users [twits?] attacked the fashion shoot as being in "poor taste." More

We we go topless to protest (even if it bothers you) - FEMEN.org
Euronews iTalk in English: Inna Shevchenko explains why.
    Pull that thing out of my... already!

    Tuesday, 10 December 2013

    "Buddha 2" of trilogy at The Louvre (video)

    Dhr. Seven (trans.), CC Liu (ed.), Wisdom Quarterly; Louvre; AnimeAnime.jpYushi Makari (OtakuMode.com); Kevin Ouellette (Eigapedia); Domenico (Debris2008); Ashley Wells (ed.)
    Osamu Tezuka's "Buddha 2" (Owarinaki Tabi)
     
    The official website dedicated to the trilogy "Buddha" is bringing out Toei Animation's adaptation of the famous eight-volume comic (manga) by Osamu Tezuka.
     
    "Buddha" was created by the Japanese master in the 1970s and dedicated to the life of Prince Siddhartha, who became the Buddha. Toei has finally released the first full length trailer devoted to the second chapter, the completion of which has been postponed until 2014.
     
    The second video is a long form manga, about nine minutes, which recaps the first movie and anticipates the next with some pictures of the second published last year.
     
    (See full below) (主題歌:浜崎あゆみ)『手塚治虫のブッダ-終わりなき旅-』予告編 (MC)
     
    Jess and Sid "Saintly Young Men" manga (Geraldford)
    In the first chapter of the trilogy we saw a young prince wonder about the social differences between people, differences that led him to a better position among them. He falls in love with a bandit girl, Migaila, and learns some hard lessons about life, love, and about himself. He is starting to find his own vision of life and disappointment (dukkha, "suffering").
     
    In the second part, we see the comeback of Sayuri Yoshinaga, interpreter, and Kanze Kiyokazu (performer at the Noh Theater) in the role of Siddhartha's mother and father, the latter always having been played by Hidetaka Yoshioka. 
     
    The returning Nana Mizuki, Kenichi Matsuyama, is a thief seeking revenge. And the comedian Tetsuo Nakanishi plays the role of Brahmā, who appears to Siddhartha in the guise of an old man in a position to offer him a path to enlightenment. (Who better to play the role of a supreme cosmic deity than a comedian?)
     
    "Buddha 2" (full-length trailer)
     (Animeanimeno1) BUDDHA 2: 手塚治虫のブッダー終わりなき旅―2014年公開決定 (AA)
     
    (otakumode.com)
    In both movies we hear the original song by Ayumi Hamasaki from the second film, entitled "Pray." This is the first time in 12 years that this author, who is well known in Japan, returns to do the music for a work of anime.

    The film's release is scheduled for Feb. 8, 2014. The world premiere will be launched in Paris. For the event, the French capital will open one of the halls of the Louvre Museum. This is the first time for a preview of this type at the Louvre. There have been lectures and even screenings but never a world premiere. The film's cast and the staff will be present. Commendably, the manga "Buddha" was published in Italy by Hazard. 
     
    Italiano 
    "Bouddah 2" (Debris2008/flickr.com)
    Il sito ufficiale dedicato alla trilogia, che la Toei Animation stà realizzando per adattare in animazione il celebre manga di Osamu Tezuka, Buddha creato dal Maestro giapponese negli anni settanta e dedicato alla vita del principe Siddharta, il Buddha, ha finalmente diffuso un primo lungo trailer dedicato al secondo capitolo Buddha 2: Tezuka Osamu no Buddha ~ Owarinaki Tabi (Osamu Tezuka's Buddha: Awakening) la cui uscita era stata rimandata al 2014.Il secondo video è un lungo filmato, circa 9 minuti, di ricapitolazione/anticipazione riferito al primo film con alcune immagini del secondo pubblicato lo scorso anno. Nel primo capitolo della trilogia abbiamo visto un giovane principe interrogarsi sulle differenze sociali fra gli uomini, differenze che pure lo hanno portato in una posizione di supremazia fra di loro, innamorarsi di una banditessa, Migaila, ed imparare alcune dure lezioni sulla vita, sull'amore e su se stesso iniziando a individuare una propria visione della vita e della sofferenza. 
     
    Nella seconda parte torneranno Sayuri Yoshinaga, interprete ed Kanze Kiyokazu (interprete del teatro Noh) nel ruolo della madre e del padre di Siddharta, quest'ultimo sempre interpretato da Hidetaka Yoshioka, la stessa Nana Mizuki, Kenichi Matsuyama, un ladro in cerca di vendetta, ed l'attore comico Tetsuo Nakanishi che interpreterà il ruolo di Brahma, che appare a Siddharta nelle vesti di un vecchio in grado di offrirgli un cammino verso l'illuminazione...( a chi, d'altronde, meglio di un comico il ruolo di una divinità cosmica?) In ambedue i filmati è possibile ascoltare la canzone originale canta per questo secondo film da Ayumi Hamasaki, intitolata "Pray", è la prima volta, dopo dodici anni che questo autrice, molto nota in Giappone, torna impegnarsi su una musica per un'anime. 
     
    L'uscita del film è prevista per l'8 febbraio l'anteprima mondiale del film sarà realizzata a Parigi, e la capitale francese per l'occasione aprirà una delle sale del Museo del Louvre, è la prima volta che si tengono anteprime di questo tipo al Louvre, conferenze, proiezioni vi sono già state ospitate ma non si era mai avuta un'anteprima mondiale. Sia il cast che lo staff del film dovrebbero essere presenti al completo. Il manga di Buddha è stato meritoriamente edito in Italia da Hazard.

    Wednesday, 23 October 2013

    Shwedagon Pagoda, Burma's history (video)

    Ashley Wells (editor), Wisdom Quarterly
    The First Buddhist Shrine: Shwedagon, Burma, was first built to enshrine strands of the Buddha's hair given to ancient merchant travelers who saw the Buddha on the road on his way to set in motion the Wheel of the Dharma in the Deer Park at Sarnath, Varanasi, India (L'altra faccia della politica estera/Convegno alla Farnesina/Coop. allo Sviluppo).

     
    The Legend of Shwedagon Pagoda
    Roger Bischoff (Buddhism in [Burma]: A Short History, BPS Wheel 399), edited by Dhr. Seven
    The massive shrine complex that is Shwedagon in central Rangoon, the former capital of Burma before military dictators renamed everything and built a secretive bunker compound in Naypidaw and called that the capital (airpano.com)
     
    The Ancient Arrival of the Hair Relics
    Buddhist nuns at Shwedagon (AFP)
    Two traveling merchant brothers, Tapassu and Bhallika from Ukkala* [identified as Okkalapa near Rangoon, but which some like the Indian government in Orissa believe to be in modern Orissa (Utkala) on India's east coast], were going through Uruvela. They were directed to the Buddha by their familial deva (nat, sprite, nature spirit, angel).
     
    The newly enlightened Buddha had just come out of seven weeks of meditation after his great awakening and was sitting under a tree feeling the need for food.
    The First Two "Buddhists"
    Tapussa and Bhallika (the world's first Buddhist lay disciples) saw him and, having been prompted by the deva, made an offering of rice cakes and flower nectar, seeking guidance from two of what would eventually be the Three Guides (ti-sarana), guidance from the Buddha and the Dharma. (The third, the noble Sangha, or "community of enlightened individuals," did not yet exist). As they were about to depart, they asked the Buddha for an object to remember and honor him in his place. He gave them eight hairs from his head.

    (U Myintl Win)  Shwedagon Pagoda, Burma's sacred relic shrine
     
    After the two returned from their journey, they enshrined the three hairs in a reliquary (stupa), which is now the great Shwedagon Pagoda in Rangoon. It is believed in Burma that the hill upon which the Shwedagon Pagoda stands was not haphazardly chosen by Tapussa and Bhallika. It was, in fact, the site where the three buddhas preceding the Buddha Gotama (Siddhartha Gautama, Shakyamuni) in this world-cycle (maha kalpa) themselves left relics:
     
    Iconography...Orissa (Thomas E. Donaldson)
    The Buddha Kakusandha is said to have left his staff on Theinguttara Hill, the Buddha Konagamana his water filter, and the Buddha Kassapa a part of his robe. Because of this, the Buddha requested Tapussa and Bhallika to enshrine his hair relics at that particular location.
     
    Tapussa and Bhallika traveled far and wide in order to find the hill on which they could balance a tree without its touching the ground either with the roots or with its crown. Eventually, they found the exact spot not far from their home in Lower Burma, where they enshrined the holy relics in a traditional Buddhist burial mound or stupa [Shway Yoe, The Burman (Scotland 1989), pp. 179f.]. The original mound is said to have been 27 feet high. Today the Shwedagon Pagoda has grown to over 370 feet. 

    The Buddha's Visits to the Region
    Burmese oral tradition speaks of four visits of the Buddha to the region. While these visits were of utmost significance in their own right, they are also important in having established places of pilgrimage up to the present day. More
     
    *NOTE: The Theragatha ["Psalms of the Elders"] Commentary (Vol i.48) informs us that the birthplace or residence of the travelers Bhalluka (or Bhaliya) and Tapassu (or Trapassu) was Pokkharavati in Ukkala. The sons of the caravan leader (Satthavaha) started their journey from Pokkharavati. Their destination was Rajagriha (modern Rajgir, India), and according to the Jataka (Jat I. 80) they were on their way to Majjhimadesa ("Middle India"), where they met and offered food to the Buddha and became his first lay devotees.
     
    (DokusDeutsch) German documentary, in depth look at Shwedagon Pagoda

    NEW ASIAN FRONTIER
    Dalai Lama supports The Lady
    Legend says that Shwedagon Pagoda in Rangoon (Yangon), Burma, is about 2,[6]00 years old. According to the ancient Theravada Buddhist tradition, it was built even before the Buddha's passing, which is thought to have occurred in 486 BCE. It is the most sacred Buddhist reliquary and shrine for the Burmese as it preserves the relics of four buddhas, including the hair of the historical Buddha. The life of Burmese culture, embodied in its ancient traditions, now has a new face emerging in Southeast Asia and beyond. The country has continuous and positive development and is in the process of a democratic transition [thanks to the military dictatorship, led by puppet-master Gen. Than Shwe, finally releasing pro-democracy Nobel Peace Laureate Aung San Suu Kyi, a freedom fighter known throughout the land simply as The Lady] and renewed economic dynamism.

    (VB) 4-Minute History of Burma (not "Myanmar"!) John Green tells Hank about the situation in formerly rich Buddhist Burma before and after the arrest of The Lady by military dictators.
      
    NUOVA FRONTIERA ASIATICA
    Ellen Page reveals Asia's "Hitler," Than Shwe
    Una leggenda afferma che la pagoda Shwedagon a Rangoon in Birmania abbia circa 2[6]00 anni. Secondo la tradizione Theravada, fu costruita addirittura prima della morte del Buddha, avvenuta nel 486 a.C. È la pagoda buddista più sacra per i birmani poichè conserva le reliquie di quattro Buddha. Il Myanmar vive di cultura e tradizioni millenarie ma ora il suo nuovo volto si sta affacciando sul sud-est asiatico e oltre i suoi confini. Il Paese è in continua e positiva evoluzione e sta attraversando una fase di transizione democratica e di rinnovato dinamismo economico.