Showing posts with label Shwedagon Pagoda. Show all posts
Showing posts with label Shwedagon Pagoda. Show all posts

Tuesday, 10 December 2013

Encounters in a Forgotten Country: Burma

Ton Kraayenvanger, May 2013; Pat Macpherson, Dhr. Seven (eds.), Wisdom Quarterly
See Part 2/11

Burma has a new name -- Myanmar -- given to it by dictators. Its size is more than five times that of England, and almost twice as big as Germany. The Theravada Buddhist country is dotted with pagodas, stupas (sacred reliquaries), and monasteries.
 
Former glorious empire in 1580
Burma has a deeply-rooted Buddhist culture and many distinct ethnic groups. Walking through its Buddhist culture is intrusive -- even overwhelming. If the term were not condescending, one could probably say that it is the country's main attraction.

The former capital of Rangoon is not known for its architecture. There are some striking cottages built by the British. They are far from beautiful but quite out of place. Yet, former colonial Rangoon is worth seeing. It is immediately noticeable that the city is not as dirty as many other Asian metropolises.
 
Largest Buddha statues in Asia in Burma (WQ)
One will not be blown off the pavement by public karaoke machines and runaway scooters. It is pleasing that it is less dirty and less noisy. The center is populated by traders who use a large part on the sidewalk and the Madurodam terraces. Here one can drink green tea or eat deep fried snacks of indefinable origin. 
 
Every compassionate Buddhist resists the killing of living beings, but it seems to be no obstacle to eating the murdered remains of animals for many. 

Burma's dictator, Gen. Than Shwe
One looks around in wonder. There is trade in everything. Many places offer printed tee-shirts and laminated photographs of The Lady, Daw Aung San Suu Kyi, and her famous father for sale. This was unthinkable before due to police state crackdowns by the military junta led by Gen. Than Shwe. (See Patricia Arquette in Beyond Rangoon).
 
Suu Kyi finally free, in the White House
There are even DVDs for sale of "The Lady," a film about the life of Suu Kyi, now a member of Parliament. Its lead actress, Michelle Yeoh, was expelled less than a year ago. Apparently, people are more daring now that a sham civilian government is in power. The dictators still pull the strings from their secretive new capital, Naypyidaw.

Recent history of regards Suu Kyi's father, Aung San, is known as a freedom fighter. In the West, he enjoys a reputation as a freedom fighter that helped liberate the nation from colonial slavery. But for many Britons, who were ousted, he was a war criminal.
 
Shwedagon Pagoda (Farnesina/flickr)
Shwedagon Pagoda in Rangoon has some of the most important Buddhist structures on Earth short of the larger structures in Afghanistan (Mes Aynak, Bamiyan), Indonesia (Borobudur, a UNESCO site), and Cambodia (Angkor Wat, Siem Reap, Mount Kulen, Mahendra Parvata). 

The Shwedagon complex is situated on a high hill. Golden and well lit, Shwedagon shines and sparkles from afar. Entering the sacred sanctuary, as in many places in the country, is only allowed barefoot.
 
During the colonial period, British occupiers emphasized their superiority by blatantly disregarding this tribute and keeping their footwear on. This must have cut deep wounds in the Buddhist psyche. Today one dare not try such an offense or risk being immediately called to order.

The steps up are quite a climb. Only once one has reached the top, gasping for breath, does the stupa become overwhelming, particularly in the bright morning sun. It is blindingly brilliant. Bring sunglasses. For all that glitters is gold here.
 
Buddhist nuns in pink (AFP)
Everywhere there are people -- walking quietly, sitting on the marble ground, meditating -- others talking with one other in hushed tones. People are busy making offerings or libations of water on Buddha statues. Visiting a pagoda is an integral part of daily life.

This pagoda is a place to pay tribute to the highest aspiration (enlightenment and nirvana), individually or with a loved one, a friend, or relatives, as well as to gain ordinary happiness. People are very devout, sometimes briefly for their visit, sometimes for a long time after.

Simultaneously, the pagoda is a place to stroll around and chat. In brief, it is a place for worship as well as a social place, serene and relaxed. The city center is small enough for a pleasant walk in what was once the wealthiest country in Southeast Asia before being plundered by the British. 

Wednesday, 23 October 2013

Shwedagon Pagoda, Burma's history (video)

Ashley Wells (editor), Wisdom Quarterly
The First Buddhist Shrine: Shwedagon, Burma, was first built to enshrine strands of the Buddha's hair given to ancient merchant travelers who saw the Buddha on the road on his way to set in motion the Wheel of the Dharma in the Deer Park at Sarnath, Varanasi, India (L'altra faccia della politica estera/Convegno alla Farnesina/Coop. allo Sviluppo).

 
The Legend of Shwedagon Pagoda
Roger Bischoff (Buddhism in [Burma]: A Short History, BPS Wheel 399), edited by Dhr. Seven
The massive shrine complex that is Shwedagon in central Rangoon, the former capital of Burma before military dictators renamed everything and built a secretive bunker compound in Naypidaw and called that the capital (airpano.com)
 
The Ancient Arrival of the Hair Relics
Buddhist nuns at Shwedagon (AFP)
Two traveling merchant brothers, Tapassu and Bhallika from Ukkala* [identified as Okkalapa near Rangoon, but which some like the Indian government in Orissa believe to be in modern Orissa (Utkala) on India's east coast], were going through Uruvela. They were directed to the Buddha by their familial deva (nat, sprite, nature spirit, angel).
 
The newly enlightened Buddha had just come out of seven weeks of meditation after his great awakening and was sitting under a tree feeling the need for food.
The First Two "Buddhists"
Tapussa and Bhallika (the world's first Buddhist lay disciples) saw him and, having been prompted by the deva, made an offering of rice cakes and flower nectar, seeking guidance from two of what would eventually be the Three Guides (ti-sarana), guidance from the Buddha and the Dharma. (The third, the noble Sangha, or "community of enlightened individuals," did not yet exist). As they were about to depart, they asked the Buddha for an object to remember and honor him in his place. He gave them eight hairs from his head.

(U Myintl Win)  Shwedagon Pagoda, Burma's sacred relic shrine
 
After the two returned from their journey, they enshrined the three hairs in a reliquary (stupa), which is now the great Shwedagon Pagoda in Rangoon. It is believed in Burma that the hill upon which the Shwedagon Pagoda stands was not haphazardly chosen by Tapussa and Bhallika. It was, in fact, the site where the three buddhas preceding the Buddha Gotama (Siddhartha Gautama, Shakyamuni) in this world-cycle (maha kalpa) themselves left relics:
 
Iconography...Orissa (Thomas E. Donaldson)
The Buddha Kakusandha is said to have left his staff on Theinguttara Hill, the Buddha Konagamana his water filter, and the Buddha Kassapa a part of his robe. Because of this, the Buddha requested Tapussa and Bhallika to enshrine his hair relics at that particular location.
 
Tapussa and Bhallika traveled far and wide in order to find the hill on which they could balance a tree without its touching the ground either with the roots or with its crown. Eventually, they found the exact spot not far from their home in Lower Burma, where they enshrined the holy relics in a traditional Buddhist burial mound or stupa [Shway Yoe, The Burman (Scotland 1989), pp. 179f.]. The original mound is said to have been 27 feet high. Today the Shwedagon Pagoda has grown to over 370 feet. 

The Buddha's Visits to the Region
Burmese oral tradition speaks of four visits of the Buddha to the region. While these visits were of utmost significance in their own right, they are also important in having established places of pilgrimage up to the present day. More
 
*NOTE: The Theragatha ["Psalms of the Elders"] Commentary (Vol i.48) informs us that the birthplace or residence of the travelers Bhalluka (or Bhaliya) and Tapassu (or Trapassu) was Pokkharavati in Ukkala. The sons of the caravan leader (Satthavaha) started their journey from Pokkharavati. Their destination was Rajagriha (modern Rajgir, India), and according to the Jataka (Jat I. 80) they were on their way to Majjhimadesa ("Middle India"), where they met and offered food to the Buddha and became his first lay devotees.
 
(DokusDeutsch) German documentary, in depth look at Shwedagon Pagoda

NEW ASIAN FRONTIER
Dalai Lama supports The Lady
Legend says that Shwedagon Pagoda in Rangoon (Yangon), Burma, is about 2,[6]00 years old. According to the ancient Theravada Buddhist tradition, it was built even before the Buddha's passing, which is thought to have occurred in 486 BCE. It is the most sacred Buddhist reliquary and shrine for the Burmese as it preserves the relics of four buddhas, including the hair of the historical Buddha. The life of Burmese culture, embodied in its ancient traditions, now has a new face emerging in Southeast Asia and beyond. The country has continuous and positive development and is in the process of a democratic transition [thanks to the military dictatorship, led by puppet-master Gen. Than Shwe, finally releasing pro-democracy Nobel Peace Laureate Aung San Suu Kyi, a freedom fighter known throughout the land simply as The Lady] and renewed economic dynamism.

(VB) 4-Minute History of Burma (not "Myanmar"!) John Green tells Hank about the situation in formerly rich Buddhist Burma before and after the arrest of The Lady by military dictators.
  
NUOVA FRONTIERA ASIATICA
Ellen Page reveals Asia's "Hitler," Than Shwe
Una leggenda afferma che la pagoda Shwedagon a Rangoon in Birmania abbia circa 2[6]00 anni. Secondo la tradizione Theravada, fu costruita addirittura prima della morte del Buddha, avvenuta nel 486 a.C. È la pagoda buddista più sacra per i birmani poichè conserva le reliquie di quattro Buddha. Il Myanmar vive di cultura e tradizioni millenarie ma ora il suo nuovo volto si sta affacciando sul sud-est asiatico e oltre i suoi confini. Il Paese è in continua e positiva evoluzione e sta attraversando una fase di transizione democratica e di rinnovato dinamismo economico.