"What You Give Comes Back to You" (audio)

Wisdom Quarterly; Roy of Hollywood Tuckman (kpfk.org), Alan Watts, May 4, 2014

"Did you learn Zen today? - "Yes. No. I don't know. It doesn't matter."

 

Early Alan Watts on U.S. TV

Pacifica Free Speech Radio is in fund drive mode. Sunday mornings (8:00 am), along with Thursday nights (12:00 am), are "Zen Master" Alan Watts hours on KPFK 90.7 FM in Los Angeles. Today Watts was interviewed "In the Spirit," and a wonderful talk on ecology was broadcast. Watts was so far ahead of his time that he was decrying plastics half a century ago. What he had to say has endured the test of time with stunning accuracy and foresight. LISTEN

Oldest sutras in the Pali Canon (audio)

Bhikkhu Bodhi (bodhimonastery.org), Ven. Guoching Shi, Dhr. Seven, Wisdom Quarterly

The Buddha with sporty headphones (blog.chrisremspecher.de)

   .

The Sutta-Nipata (Saddhatissa)

The Sutta Nipāta contains some of the oldest sutras in the Pali Canon. It is a rich source of texts offering guidance to lay Buddhists and also abounds in discourses that extol the contemplative ideals of early Buddhism. 

 

Though as a formal "collection" it exists only in the Theravada tradition, some of the individual sutras are found in other traditions. One entire chapter, the Aṭṭhakavagga, is also found in the Chinese Tripiṭaka (canon, lit. "Threefold Basket").

In a series of lectures given at Bodhi Monastery in New Jersey beginning in October 2004, Bhikkhu Bodhi explains sutras from the first three chapters.

 

Monastic with headphones (beliefnet.com)

The first three studied -- the Ratana Sutta, Mahā Maṅgala Sutta, and Mettā Sutta -- are among the most popular texts in ancient Theravada Buddhism, the "Teaching of the Elders."

 

They provide the backbone of understanding, practice, and attitude in the Theravada Buddhist world and are often taught to lay people, who grow up imbibing the values and ideals of early Buddhism. 

 

They also serve as “Protective Discourses” (paritta suttas), recited to provide blessings and protection in times of difficulty and danger. The first discourse on the Jewel or Gem (Ratana) also gives a good introduction to the Sutta Nipāta in general and its place and history in the larger Discourse Collection comprised of many sections. LISTEN (with read along PDF handouts)

 

The Buddha’s Teaching As It Is

Bhikkhu Bodhi, former BPS editor, is the foremost American Theravada scholar-monk

The Buddha with a Sangha of noble disciples (Thai-on/flickr.com)

1.	The Buddha
2.	The Four Noble Truths
3.	The True Nature of Existence
4.	Dependent Origination
5.	Rebirth and Karma
6.	Nirvana
7.	The Noble Eightfold Path
8.	Meditation
9.	Social Teachings of the Buddha
10.	The Community (Sangha)

In the fall of 1979, while living at the Washington Buddhist Vihara, in D.C., Bhikkhu Bodhi recorded a series of ten lectures in English on the most fundamental teachings of early Buddhism. Ven. Gunaratana, at the time the president of the Buddhist Vihara Society, in B.C., suggested the venerable American scholar-monk record the lectures so that the monastery could distribute them as a set of cassettes. LISTEN (with PDF handouts)

 

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Shambhala (virtual online catalogue)

Pat Macpherson, Wisdom Quarterly; Shambhala.com (CATALOGUE)

The Shambhala catalogue is available online. Browse through a virtual version of it here. Shambhala Publications offers books and material on Buddhism and:

• Mindful Living
• Philosophy & Religion
• Health & Well-Being
• Psychology & Personal Growth
• Arts, Literature & Culture
• Creativity, Crafts & Family

in a variety of formats including eBooks, Audiobooks, and DVDs.

What is reality? Zen with Alan Watts (audio)

Dhr. Seven, Wisdom Quarterly; Alan Watts (Pacifica Radio, L.A., KPFK.org, Jan. 26, 2014)

Pondering human origins and existence in a Zen garden in California (desktopc.com)

  

A portrait of  Alan Watts (ianmack.com)

What is reality? "I came into this world," I say. "You didn't; you came out of it," insists British philosopher and Zen teacher Alan Watts. We bounce between a ceramic (that we created out of clay) and an automatic theory of the universe. So beginning with a Big Bang view, assuming that's how it happened, how we came to be, Watts follows that view to its logical conclusion. We are way out in space, way out in time, and now here we are: Who am I? I am the Bang, not something that came out of it. It is an entirely different and very Mahayana/Hindu way at looking at the question. Are we the primordial energy of the universe defining ourselves separately from it? "There are no such things as things, at least no such things as separate things. We are wiggly goo imagining a world of thorny lines. LISTEN NOW: AUDIO 

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