Showing posts with label Buddhist ethics. Show all posts
Showing posts with label Buddhist ethics. Show all posts

Sunday, 27 April 2014

Buddha in Berkeley: economics revolution

CC Liu, Dhr. Seven, Amber Larson (eds.), Wisdom Quarterly; UC Berkeley; Kathleen Maclay; (californiagoldenblogs.com, 3-19-14) via the Tipitaka Network
The new U.S. greenbacks with their high tech anti-counterfeiting measures (latimes.com)
Advances being made at the world's most prominent public university: Cal Berkeley
That's Berkeley

Golden Scholars: UC Berkeley researchers control cell migration, revolutionize economics with Buddha
Offerings, Thiksey Gompa (Aswin/flickr)
This is the start of a new series focusing on the academic discoveries at UC Berkeley. Getting things started with the non-magic magic of Berkeley is Prof. Brown teaching economics with the Buddha, and others using Oski to help advance tissue engineering and wound healing.
 
California Golden Blogs (CGB)'s new series highlights the research and academic work being done at UC Berkeley. One of the things to love best about this place is its ability to succeed in the world of athletics and academics, so spending more time sharing the amazing work being done by UC academicians and athletes makes sense.
 
Budai (Hotei) and a wad of Asian bills
Coincidentally, the university just released a video on Twitter to promote this balance of success (see above). 

It features prominent Berkeley researchers -- including Jay Keasling, Homayoon Kazerooni, and Robert Reich -- whose work will be discussed later in the series.
 
Some stories that capture Berkeley's spirit include economics professor Clair Brown, who's looking to change the way the world views spending money and focus instead on reducing suffering and helping others

To accomplish this, she's helping spread the word and advocate for Buddhist economics. More


Buddhist Economics: oxymoron or idea whose time has come? Kathleen Maclay (Media Relations, 3-13-14) 
“How would Buddha teach Econ. 1?”
BERKELEY, California - UC Berkeley economist Prof. Clair Brown acknowledges that “Buddhist economics” may seem like an oxymoron.
 
Nevertheless, she’s teaching a sophomore seminar on the topic this semester -- the campus’s second such offering over the past year.
 
What's the future of money, Bits or Buddha?
Brown said she created the one-unit Buddhist Economics course after students in her Introductory Economics (Econ 1) class expressed frustration with the relentless Madison Avenue message that more is better, economic growth paves the path to a better life, and “retail therapy” is a quick trip to nirvana [ultimate bliss].

It's sustainable, it's all sustainable!
Nicholas Austin -- an economics major from Laguna Beach, Orange County, California, and a student this spring in Brown’s Buddhist Economics class -- said he was hungry for some fresh ideas about economics after seeing so many students in the field pursue finance careers and “moving money rather than creating a product that will help the world.” More

Tuesday, 14 January 2014

The Fifth Precept: to abstain from drugs (sutra)

Amber Larson, Ashley Wells, Dhr. Seven (eds.), Wisdom Quarterly translation based on "The Five Precepts" (paƱca-sila), AccessToInsight.org (AN 8.39)
The Buddhist Wheel of the Liberating Dharma (kadampa.org)
  
Buddha mudra, Thailand (Ponz666/flickr)
There are five basic training rules observed by all practicing lay Buddhists.
 
The precepts are often recollected after going for guidance to the Three Jewels: Buddha (the Enlightened), Dharma (Teachings that lead to enlightenment), and (noble community called the) Sangha (those who have successfully followed the Buddha and Dharma to the ultimate goal of enlightenment).  

Five Precepts
1. I undertake the precept to refrain from destroying living creatures.
2. I undertake the precept to refrain from taking what is not given.
3. I undertake the precept to refrain from sexual misconduct.
4. I undertake the precept to refrain from false speech.
5. I undertake the precept to refrain from intoxicants which lead to carelessness.
 
Five Faultless Gifts
I will enjoy peace of mind and freedom.
"There are five great gifts -- original, ancient, traditional, long standing, unadulterated from the beginning -- that are not to be faulted now, that are never to be faulted, that are upheld by wise spiritual recluses and Brahmin priests. What are they?
 
"A disciple of the noble ones, abandoning the taking of life, abstains from taking life. In doing so, one gives to limitless numbers of beings freedom from danger, freedom from animosity, freedom from oppression. In giving freedom to limitless numbers of beings, one gains a share of limitless freedom from danger, freedom from animosity, and freedom from oppression. This is the first gift...
 
"Furthermore, abandoning taking what is not given (stealing), a disciple of the noble ones abstains from taking what is not given....
 
"Furthermore, abandoning sexual misconduct, a disciple of the noble ones abstains from sexual misconduct....
 
"Furthermore, abandoning false speech, a disciple of the noble ones abstains from false speech....
 
Careless in Colarado (Brennan Linsley/AP)
"Furthermore, abandoning the use of intoxicants, a disciple of the noble ones abstains from taking intoxicants. In doing so, one gives to limitless numbers of beings freedom from danger, freedom from animosity, freedom from oppression. In giving freedom one gains a share in limitless freedom from danger, freedom from animosity, and freedom from oppression. This is the fifth great gift -- original, ancient, traditional, long standing, unadulterated from the beginning -- that is not to be faulted now, that is never to be faulted, that is upheld by wise spiritual recluses and Brahmin priests."

Radical Therapy:
Buddhist Precepts in the Modern World
Prof. Lily de Silva (Buddhist Publication Society)
The Buddha rises above all obstalces (Buddhisam)
The Five Precepts are the basic Buddhist code of virtue, undertaken daily by lay Buddhists along with Going for Guidance to the Three Gems. Virtue is regarded as the indispensable foundation of a life in line with the Dharma.
 
The Five Precepts consist of five training rules of abstinence: (1) from killing, (2) from stealing, (3) from sexual misconduct, (4) from false speech, and (5) from intoxicants.
 
The Five Precepts are designed to [give freedom from remorse as they] discipline and purify the three avenues of human action -- body, speech, and mind.

The Buddha rediscovered the Path then taught it.
Abstaining from killing, stealing, and sexual misconduct disciplines bodily action. Abstaining from false speech disciplines verbal action. ("False" speech is not a nice way of saying not lying; it refers to abstaining from perjury, slander, harsh/abusive speech, and frivolous talk).
 
The dual discipline of body and speech has a healthy effect on the purity of mind, although complete mental purity can only be brought about by "bringing it into being" (bhavana, mental culture, cultivation, self-development, or meditation).
 
The fifth precept -- abstaining from using intoxicants -- attempts to safeguard the mental faculty from degenerating through toxicity or a bad habit. A person under the influence has little control over oneself. So one is easily tempted to carelessly transgress the four other precepts as well. More

The ancient Five Precepts, Lumbini, Nepal (tripadvisor.com)