Right View continued: Dependent Origination

Amber Larson, Dhr. Seven, CC Liu, Wisdom Quarterly: Noble Eightfold Path, Part III

Golden Buddha, sunrise, Wat Muang, Ang Thong, Thailand (Sasin Tipchai/Bugphai/flickr)

Contemplating the dependent origination of a flame meditation (roshchodeshnewmoon.com)

  
Dependent Origination
Right view also means understanding something mentioned at the beginning: Dependent Origination (paticcasamupada). That is, all things arise dependent on supporting causes and conditions and not independent of them. (The one exception, leading to IT not being called a conditioned THING like everything else, is nirvana, "the unconditioned element").

All things have a cause and are themselves causes. Everything that arises does so depending on supports not in their absence.

This is very easy to understand AND very deep, profound, and difficult to understand. The Buddha stated that, "It is because of not seeing this truth that not only you but I, too, have wandered on for so long in this samsara [cycling wheel of death and rebirth]" meeting with suffering again and again, now here now there. It is key to enlightenment. (There are 37 "things pertaining to enlightenment" in all the Buddha's teaching, a list labelled the bodhi-pakkaya-dharma or "Requisites of Enlightenment." Such lists are for understanding, not for clinging to or memorizing or worrying about).

Easy DO

Five factors give rise to illusory flame.

Well, what's the easy version? As a general principle of reality, of life, of physics, of psychology, we can see countless examples of things that seem like things, like solid objects, like fundamental elements, like unities. But we come to find that they are actually composites. Fire (defined here as a simple flame) is a thing, but what is fire? It is not a "thing" at all, but a process, and this process has components, elements, factors. 

What are the elements of fire? Fuel, heat, air (or any oxidizer), a medium, and combustion. There may be more, but let's just look at these five and add anything else later when the principle of dependent origination is grasped. Is any one of them "fire"? Are any two, three, four? Is there "fire" without any of them? Is there "fire" hiding in them waiting to come out? Is there "fire" apart from them? These things, the components of fire, are NOT fire. And yet there is no fire without them.

Fire element (NLbroekieNL)

Put them together in a functionally operable way and, BAM, suddenly there's fire, there's a flame. Pull any one of the components (the supporting causes and conditions) out and, BAM, suddenly there's not fire. Add the component back and, BAM, fire. Pull another one and, BAM... Try it. Is the "fire" hiding in the thing pulled out and added back in? No, because "fire" is not a thing. It's an epiphenomenal process, an empty heap of elements, an illusion arising based on components.

That is not to say it's conventionally unreal. Of course, it's conventionally real. And if anyone doubts that, we'll burn you with a flame...or at least point you to a fire, and you can have at it. It is ultimately "unreal" -- that is, not at all what it seems, but rather without permanence, identity, or ability to satisfy. It is impersonal; no fire ever reaches out intending to burn someone. But burning will occur as a result of contact with it. Yet, our language forces us to say what is not actually true, which is that "It burns [inflicts injury on] us."

FACILE ARGUMENTS EXPLAINED

Candles go out (imag.yaymicro.com)

It does nothing of the sort. It just becomes (not is, not being, but becoming, an ever-dynamic process, and if the process stops for even an instant, it goes out. 

• Where does it "go"?

It doesn't actually go anywhere; that is just an artifact of the language we employ to talk when we talk about a process as if it were a "thing."

• Where's nirvana?

Nirvana's not a place; that's just an artifact of the language we use to talk about it.

• What are the components of nirvana, is it those 37 mentioned before?

Nirvana's not a "thing." It doesn't have components and is the only thing that does not, so it is the only thing that is not a thing.

• Aha, but you just called it a thing!

That's an artifact of the language we use, not a property of nirvana, and anyway the path to a thing is not the thing.

• Aha, you just called it a 'thing' again!

Shut up.

• No, you shut up!

Okay, I'll shut up, and then this argument's over.

• But...

Uh uh uh!

Difficult DO

Temple in Hamaya (Fabian Belleville/flickr)

Is it clear that what is a composite, composed of elements, is not an independent thing? It is a dependent thing, leaning for support on those elements. Even if we add others or subtract some, the principle remains. No-thing really comes into being or goes out; that's just illusory, that is, what seems to be happening. In reality, what there is is emptiness. Ah, emptiness (shunyata as anatta).

We chose the example of fire/a flame on purpose Other dharmas (e.g., Jainism) have had to say, due to the logic of their arguments about a self/soul, that fire is alive. It certainly is to animists, to some shamans, and to faithful Jains. A wise person, therefore, neither lights nor extinguishes fires for fear of "killing." Look into it.

The Five Aggregates of fire (or what Ven. Thanissaro explains in terms of ancient Indian ideas prevalent at the time of the Buddha of fire clinging or binding to an object, leading him to the eccentric definition of nirvana as "unbinding") are a lot like a famous Mahayana Buddhist Sutra, the most famous in fact.

The Heart Sutra (the epitome of the Heart of Wisdom Sutra in the Prajnaparamita literature) runs: "(1)Form is emptiness, and the very emptiness is form. Whatever is form, that is emptiness. Whatever is emptiness, that is form. And the same is true of (2) feelings, (3) perceptions, (4) formations, and (5) consciousness."

These five are called "heaps" or the Five Aggregates (Groups) of Clinging because they are clung to as self (ego, soul, identity, personality, I, and me). But the very thing that looks at the world is not a unity either. It is a composite. A thing. And these are its components.

• I'm not a 'thing'!

Of course not, not you. You're different. We meant every other living being, every other animate and inanimate thing. But here thing does not mean thing in conventional language. Conventionally, of course, we are all persons. Lowly living beings move up. High born beings fall. Everyone whirls in samsara rarely hearing anything about liberation, nirvana, enlightenment, or the Buddha's Dharma, so rarely appearing in the world.

So we beg your indulgence to pay a little attention because a little "right view" goes a long way in this continued wandering on of suffering, rebirth, and death, death, death. Actions performed with right view are very profitable, very meritorious, even for one not striving for enlightenment. So pay attention. You will rarely ever hear something so important. CONTINUED

But I really love myself! (sutra)

Ashley Wells and Pfc. Sandoval, Wisdom Quarterly

Nepal's other Everest: trekking to the summit of Gokyo Ri and some of the best views in the country. About two hours’ walk north of Namche Bazaar, the largest town in the Khumbu region, the trail forks. Turn right towards Everest Base Camp (Zolashine/Getty/BBC.com)

Royal Sutra

Dhr. Seven (trans.), Wisdom Quarterly (Rājan Sutra from "Inspired Utterances," Udana 5.1)

Buddha on Gokyo Ri peak (Hendrik Terbeck)

Thus have I heard. Once when the Blessed One was residing near Sāvatthī at Jeta's Grove in the millionaire's monastery, King Pasenadi of Kosala and Queen Mallikā went to the upper floor of the palace.

The king turned to the queen and said, "Mallikā, is there anyone dearer to you than yourself?"

 

"No one, great king, no one is dearer to me than myself. Great king, and how is it with you, is there anyone dearer to you than yourself?"

 

"No one, Mallikā, no one is dearer to me than myself," he answered. Then King Pasenadi left to see the Blessed One. When he arrived, he bowed, sat respectfully to one side, and related to him the exchange.

Then realizing the significance of what was being said, the Blessed One exclaimed this verse of uplift:

"Scanning all directions with awareness, one finds no one dearer than oneself. Others, too, are equally dear to themselves. So if one loves oneself, one avoids hurting others."

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Surf: "Foam" (sutra)

Amber Larson, Dhr. Seven, Ashley Wells, CC Liu (eds.), Wisdom Quarterly, Ven. Thanissaro (trans.), WatMetta.org, Phena Sutta: Foam (SN 22.95) SUMMER SOLSTICE

If samsara is a "sea," a deluge, a flood, then what is the foam in the surf? (loltops.org)

  

Saltwater Buddha (jaimalyogis.com)

On one occasion the Blessed One was staying among the Ayojjhans on the banks of the Ganges river. There he addressed the monastics:

"Meditators, suppose a large glob of foam were floating down this Ganges river, and a person with good eyesight were to see it, observe it, and examine it. To one seeing, observing, closely examining it, it would appear empty, void, without substance. For what substance would there be in a glob of foam?

"In the same way, a meditator sees, observes, and closely examines any FORM of the past, future, or present, internal (inside oneself) or external, gross or subtle, mundane or sublime, far or near. To one seeing, observing, and closely examining it, it would appear empty, void, without substance. For what substance would there be in form?

 

"Now suppose that in the autumn -- when it is raining in large, heavy drops -- a water bubble were to appear and disappear on the water, and a person with good eyesight were to see, observe, and closely examine it. To one seeing, observing, and closely examining it, it would appear empty, void, without substance. For what substance would there be in a water bubble?
 

"In the same way, a meditator sees, observes, and closely examines any FEELING of the past, future, or present, internal or or external, gross or subtle, mundane or sublime, far or near. To one seeing, observing, and closely examining it, it would appear empty, void, without substance. For what substance would there be in feeling?

 

Los Angeles Yoga (layoga.com)

"Now suppose that in the last month of the hot season (the summer) a mirage were shimmering, and a person with good eyesight were to see, observe, and closely examine it. To one seeing, observing, and closely examining it, it would appear empty, void, without substance. For what substance would there be in a mirage?

"In the same way, a meditator sees, observes, and closely examines any PERCEPTION of the past, future, or present, internal  or external, gross or subtle, mundane or sublime, far or near. To one seeing, observing, and closely examining it, it would appear empty, void, without substance. For what substance would there be in perception?

 

"Now suppose that a person desiring heartwood, on a quest for heartwood, seeking heartwood, were to go into a forest carrying a sharp ax. There one might see a large banana tree -- straight, young, of enormous height. One would cut it at the root and chop off the top. Having done so one would peel away the outer skin. And doing so one would not find even sapwood, to say nothing of heartwood.

Summer sun (Michelle Novak/almanac.com)

"Then a person with good eyesight would see, observe, and closely examine it. To one seeing, observing, and closely examining it, it would appear empty, void, without substance. For what substance would there be in a banana tree?

"In the same way a meditator sees, observes, and closely examines any FORMATIONS of the past, future, or present, internal or external, gross or subtle, mundane or sublime, far or near. To one seeing, observing, and closely examining it, it would appear empty, void, without substance. For what substance would there be in formations?

 

"Now suppose a magician or magician's apprentice were to display a magic trick at an intersection, and a person with good eyesight were to see, observe, and closely examine it. To one seeing, observing, and closely examining it, it would appear empty, void, without substance. For what substance would there be in a magic trick?

(OCCUPY.COM)

"In the same way a meditator sees, observes, and closely examines any CONSCIOUSNESS of the past, future, or present, internal or external, gross or subtle, mundane or sublime, far or near. To one seeing, observing, and closely examining it, it would appear empty, void, without substance. For what substance would there be in consciousness?

• Form, Feeling, Perception, Formations, and Consciousness are the Five Aggregates, the Five Groups of Existence

"Seeing things thus, the well-instructed disciple of the noble ones grows disenchanted with form, disenchanted with feeling, disenchanted with perception, disenchanted with formations, disenchanted with consciousness. 

"And disenchanted, one grows dispassionate. Through dispassion, one is released. With release there arises the knowledge, 'Released.' One discerns that 'Birth is ended, the supreme life fulfilled, the task done. There is nothing further for this world.'"

 

Sun salutation on the sea (shareitfitness)

This is what the Blessed One said, and having said it, the Wayfarer (Well-Gone One), the Teacher, further uttered these verses:

 

Form is like a glob of foam;

feeling, a bubble;

perception, a mirage;

formations are like a banana tree;

consciousness, a magic trick --

This was taught by the Kinsman of the Sun.

However one observes them,

Closely examines them,

They are empty,

Void to whoever sees them (penetrates them with insight).

"Beginning with the body as taught by the Wise One:

When abandoned by three things --

Life, warmth, and consciousness --

Form is rejected, cast aside.

When bereft of these it lies thrown away,

Senseless, food for others.

That is how it goes:

It's a magic trick, an idiot's babbling.

It's said to be a murderer (See Yamaka Sutra, SN22).

 

No substance here is found.

So a meditator, persistence aroused, should view

The aggregates by day and night, mindful, alert;

One discards all fetters, all bonds;

One makes oneself one's own guide;

One lives as if one's head (hat, headdress, turban) were on fire --

In hopes of that state where there is no falling away.