Showing posts with label pandaka. Show all posts
Showing posts with label pandaka. Show all posts

Sunday, 27 July 2014

Sex, Chocolate, and Buddhism

Dhr. Seven and Crystal Quintero, Wisdom Quarterly; S.F. Asian Art Museum (asianart.org)


Gorgeous Idea
Rare Buddhist masterpieces on display
Imagine talks that are informal, impromptu, in-gallery conversations. Imagine that they are facilitated by scholars, artists, filmmakers, and writers. Imagine that the facilitators explore ideas arising from the artwork on view in the exhibition "Gorgeous." And when done imaging, visit the Asian Art Museum in San Francisco to see them brought to life. Each facilitator presents an idea that piques the curiosity of the host and the audience then engages in a session to investigate it through two or three artworks:
Caveat emptor: you get what you pay for.
How do artists use sex, food, physicality, and clothing to seduce and deceive viewers? Tina Takemoto explores how sexuality and race are deployed in artworks presented in Gorgeous that engage with cross-dressing, masquerade, embodiment, and ethnic drag.

Tina Takemoto is an artist and associate professor of visual studies at California College of the Arts in San Francisco.
 
Takemoto's research explores the hidden dimensions of same-sex intimacy and queer sexuality for Japanese Americans incarcerated during WW II. She has...received grants funded by Art Matters, James Irvine Foundation, and San Francisco Arts Commission. Her film Looking for Jiro received Best Experimental Film Jury Award at the Austin Gay and Lesbian Int'l Film Festival. Her
articles appear in Afterimage, Art Journal, GLQ, Performance Research, Radical Teacher, Theatre Survey, Women and Performance, and the anthology Thinking Through the Skin. Takemoto is board president of the Queer Cultural Center and co-founder of Queer Conversations on Culture and the Arts. On occasion, she makes guerrilla appearances as Michael Jackson and Bjork-Geisha.
Sex, Chocolate, and Buddhism
Wisdom Quarterly and Ven. K. Sri Dhammananda (Question Time)
Don't we have a parlor to get to? - Oh, S, we're gonna to be late! - I think they'll understand.
.
"Chocolate" is a fruit seed crushed with sugar.
We have a gorgeous idea, too. Crystal, what should our idea be? We can tell Jeff, and maybe he'll do it.
 
We can take a cue from Prof. Takemoto and concentrate on sex and chocolate! Did you know that chocolate is a fruit? 

What are you talking about? Chocolat is a fat. 
 
Yes, but Theobroma cacao -- "cocoa, the food of the devas" is the bitter crushed pit of a tropical fruit mixed with sugar or some sweetener, like raw agave, to take the edge off.

Chocolate Buddha (Patosoftineto/flickr)
That's rad; we should make raw chocolate, mold it into little Buddha bars, and hand them out at our talk -- our parlor room discussion -- about sex.

They would never go for it. San Francisco is way too uptight.

Maybe, but they let Jeff do Cosmic Mandalas in the main gallery, converting museum space into an actual, working sacred mandala.

True, that's true. But sex is a touchy subject for Americans. We're Judeo-Christian Puritans whether we like it or not, and most of us don't even realize how uptight we are.

"Touchy" subject is right. Maybe we should start with hugs -- chocolates and a snuggle party!

This is a Parlor.

Whatever, did you know that all sexual misconduct is sexual conduct BUT not all sexual conduct is sexual misconduct?

The real life mandala at the SF Asian Art Museum (Dr. Jeff Durham/asianart.org)
.
A woman discover the sensual scent of flowers
What, well, obviously! "All whales are fish, but not all fish are whales."

Fish are whales?

Whatever, things that live and swim in water all day.

What is sexual misconduct?

Who cares, our talk will be about sexual conduct.

Cool.

But Amber's not going to give the go ahead on this presentation.

Hmmm...I've got it! We'll run it by Seth instead.

Yes!

Worse comes to worse, we'll convince Ashley.

No, worse comes to worse they'll say we're parlor talkers. That chocolate had better be good, good like fudge.

We can quote Ven. Dr. K. Sri Dhammananda, the renowned Sri Lankan Theravada scholar-monk from Malaysia who says in Question Time:

Is sex bad?
As human beings, we have bodies that crave for all kinds of pleasures. Not only sex, we crave for food, pleasurable fragrances, sounds, sights, tastes, and tangibles.

If we deny ourselves these as being "sinful" then we repress natural desires. Instead of repressing these natural desires, we must seek to understand how and why they arise and to realize that it is not in our best intere3sts to pander to physical desires.

The victim of maya (illusion) sees the body as real and craves to satisfy a longing for sense desires (kama), which covers all kinds of sensual pleasure.

As the person, the being, matures spiritually, illusion is replaced with knowledge and wisdom (vidya and prajna). With spiritual matureity, the body is seen as an illusion and the person naturally grows out of craving. Here we see the spritually advanced being renounces sex (and other five sense strand pursuits) just as a child stops playing with toys as s/he grows up.

Quagmire is a pandaka (Family Guy)
There is nothing intrinsically wrong with sex. What is wrong is attachment and slavery to it, in believing that indulgence in sex can bring ultimate happiness.

This is the problem with the exploitation of sex by the mass entertainment industry today -- perpetuating the myth that sex can bring lasting happiness.

The third of the Five Precepts recited in daily Buddhist practice is, "I undertake the training rule to refrain from sexual misconduct." 

First, let's not that there is no compulsion, no fear of punishment for the infringement of any "divine law" here, but rather -- when we recognize the danger of attachment to sex, we freely take the steps (training rule) to grow out of it, that is, "I undertake."

(From Question Time with Venerable Dr. K. Sri Dhammananda, 2012, pp. 40-41, Buddhist Maha Vihara, Malaysia, Sasana Abhiwurdhi Wardhana Society).

Wednesday, 18 June 2014

Should we tolerate GAYS? No (audio)

Wisdom Quarterly; Sonali Kohlhatkar (uprisingradio.org), S.N. Walters, Tolerance Trap 1
The Tolerance Trap
Texas Governor Rick Perry, speaking in San Francisco last week, likened being gay to being an alcoholic. “Whether or not you feel compelled to follow a particular lifestyle...” he said, “you have the ability to decide not to do that.”

“I may have the genetic coding that I’m inclined to be an alcoholic,” he added, “but I have the desire not to do that. And I look at the homosexual issue the same way.” 
 
His controversial remarks come on the heels of the Texas Republican Party expressing its support for so-called “reparative therapy” for homosexuality -- a discredited counseling treatment to “cure” people of homosexuality.
What's Republican Perry doing with that pig in his mouth, cannibalism, swallowing? (DFS)
 
We're here, please tolerate us
The progressive response to the idea that homosexuality is a choice is the assertion that people who are gay are born that way, perhaps with a gene that makes them prefer people of their own sex, or in Judeo-Christian terms, “God made them that way.”

Westboro Baptist vs. US Army
Northeastern University Sociology Professor Suzanna Walters has a problem with this approach. She maintains that using the “born this way” approach to gay liberation reduces the LGBT movement to one that will be happy with “tolerance” or “acceptance” by mainstream American society.
 
Gays are evil! God hates them! (Westboro)
But is tolerance something worth fighting for? In asking to be tolerated, aren’t gay rights advocates simply asking society to tolerate the LGBT community like one tolerates anything that is uncomfortable or undesirable?

What does Buddhism say?
In her ground breaking book The Tolerance Trap: How God, Genes, and Good Intentions Are Sabotaging Gay Equality, Walters demands liberation over acceptance and warns against declaring victory for gay rights too soon.

Analyzing pop culture’s depictions of gay characters, the marriage equality movement, scientific research into homosexuality, and religious approaches, she makes the case that nothing less than full equality and a societal transformation is worth fighting for. More

GUEST: Prof. Walters is Director of Women’s Gender and Sexuality Studies Program, author of All the Rage: The Story of Gay Visibility in America.

Bob/David explain Overcome, a Christian Center for Reparative Therapy

Thursday, 5 June 2014

Giant Gay Pride Parade Fest (June 6-8)

Dev, Wisdom Quarterly; gaywesthollywood.com/gaypride

Christopher Street West Association, Inc. is a non-profit service organization within the... Gay, Bisexual, and Transgender Pride Celebration in West Hollywood. The LA PRIDE Celebration is held in beautiful West Hollywood Park.
  
LA Gay Pride Parade and Festival in Los Angeles, attracting 1/2 million visitors... 
Each year, the City of West Hollywood celebrates Pride month through the artistic contributions of our community with the One City One Pride Arts Festival. 
(GayTravel.about.com) The L.A. Pride Festival occurs over Friday, June 6, Saturday, June 7 (from noon until midnight), and Sunday (from 11:00 am till 11:00 pm) in the heart of West Hollywood.

Sunday, 18 May 2014

13th Annual WorldFest (May 18, 2014)

Xochitl, Ashley Wells, CC Liu, Wisdom Quarterly; WorldFestEvents.com UPDATED
WorldFest: LA's biggest Green, Compassionate-Living, Music Festival



(WFLA) Come spend the day with fellow lovers of Earth. Get inspired while having fun! Woodley Park is next to the Metro line, with easy freeway access, in the San Fernando Valley.
 
Ascetic Siddhartha and Mara's daughters under the Bodhi tree (jeffpartridge.tumblr.com)
 
The festivals of ancient India -- like the massive Rajgir Fest the Buddha's chief disciples attended before setting out to become spiritual seekers wandering in search of truth -- could hardly rival what we have today. And all of Mara's daughters pale in comparison to the cornucopia of Lululemon yoga pants and sheer hippie wear -- none of which distracts from our quest for enlightenment. Our illumination is guaranteed so long as we persevere. Carry on, our wayward sons and daughters. For if "Not everyone who wanders is lost," we grow as we keep touring!
Gay Pride Festival 2014 (longbeachpride.com), Sunday, May 18th

When in Long Beach, as numerous Cambodian temples celebrate Vesak today, also see the Kwan Yin/Virgin Mary in a shell (seen here at left) Sagely Buddhist monastery, across from the Queen Mary and Spruce Goose, PCH, Long Beach (longbeachmonastery.org)

Tuesday, 29 April 2014

Gays can be Thai Buddhist monks? (video)

Ashley Wells, Dhr. Seven, CC Liu (eds.), Wisdom Quarterly; LGBTweekly.com

THAILAND - A Thai Buddhist monk who is gay and a former cross-dresser [a third gender kathoey] has gone on public television to say there is nothing wrong with gay people becoming Buddhist monks, causing much controversy in Thailand where [Theravada] Buddhism is the primary religion and has special status, reports GayAsiaNews.com.

I am who I am, and I’m not going to pretend just to fit in,”  Ven. Tanaisawan George Chandhadhammo, 28, told Woody Talk, a popular MCOT talk show. “Gay people can make good monks too,” he said.
 
"I am who I am" [deal with it, fellow monastics]
His interview had led Thai censors to stop the segment of the popular Thai television talk show from being aired. The interview was not broadcast last month. However, it was finally allowed to air on TV recently, announced bangkok.coconuts.co.
 

The popular MCOT talk show host, Woody Milintachinda (shown above being splashed with pink liquid), revealed on Facebook that they had to postpone its “Gay Monk” interview segment because censors had objected:
 
“Apologies to our audience. Woody Talk has to postpone the broadcast of the ‘Gay Monk’ interview because the Censorship Committee is evaluating its appropriateness. The tape contains some hot issues!” the post says.
 
With 44,000 views, the episode’s teaser provided a few quotes from the young monk [likely NOT a "monk" but only a "novice," who would be restricted by far fewer rules than a fully-ordained Buddhist bhikkhu, as Monastic Disciplinary Code rules do not allow kathoeys or "pandakas" to be fully ordained], who discusses trying to be a gay monastic.
The crux of the interview was whether it is appropriate for a man who is openly gay and has strong faith in Buddhism can choose to become a monk.
 
Ven. Chandhadhammo or George used to be a medical student and dressed like a woman publicly. [Kathoeys or "Lady-Boys" are a common feature of Thai society, who are often flamboyant sex workers/prostitutes or authentic "beauty queens" with entire pageants dedicated to them with parental participation and pride as well as mainstream media coverage.]
 
Now he practices Buddhism at Vivegvanaram Monastery in Hat Yai, Songkhla province, southern Thailand.
  • Hat Yai Nai Temple (Wat) is home to the third largest reclining Buddha statue on the planet, an impressive sight that leaves one in awe. People travel from all over Thailand to pay respect to this statue. After the three-month monastic Rains Retreat ends, a big Buddhist festival specific to Southern Thailand called Chak Phra takes place with large floats or "Buddha boat" processions, sports events like a run up Khao Tang Kuan hill, and more extreme events. One of the most extreme festivals in the world is also in the south celebrated among Thai Chinese called the Vegetarian Festival or Nine Emperor [Space] Gods Festival where young pen pierce themselves with bloody swords and hooks in a great S&M-like display magically with no pain. During the Chinese Lunar Festival (as the south has a large Chinese population as well as a significant Muslim population influenced by neighboring Islamic Malaysia), the Thai and Chinese present their offerings to the Moon (Luna, Chandra) or Queen of the Heavens in gratitude for past and future fortunes.
Known for his sharp religious homilies Ven. George is loved and revered by locals in the area. Religion is a very sensitive issue that the Thai media rarely touches and the public outing of Ven. George’s sexual orientation is probably a first for public television.
  • [The issue is so controversial and potentially damaging to Thai monasticism that it could lead others to drop out or prevent some from joining as it would tarnish the venerable reputation of the institution -- in spite of the fact that insiders may have been aware of such monks in the past within the Sangha in the past. Thailand, like Rome and other Catholic countries, considers this its religion, so young men are expected to ordain to benefit their families. With such external motivations, it is no surprise to anyone that monastics fail to let go of sensuality, money, power, fame, and political influence; instead, they become powerful and often corrupt figures. But because there are some sincere practitioners, saints and ascetics, Thais give reverence and generous support to everyone in Buddhist robes. Kathoey members, far from being "liberal progress" in our Western eyes likely tarnishes the reputation of the institution doing more harm than good. There are many things that prevent one from full admission into the monastic Sangha, sexual orientation being only one. Someone with a skin condition or debt could not get in, in accordance with guidelines laid down by the Buddha.]
Mongkut was the King of Siam in Rogers and Hammerstein's "The King and I"
 
More than 95 percent of Thailand’s 67 million people are Theravada Buddhists. And although Thailand is a constitutional monarchy [with a beloved monarch, King Bhumibol Adulyadej (Rama IX), 86, who is the longest reigning monarch in the world, an institution which gave rise to the American musical "The King and I" about a royal (Mongkut not Yul Brynner) who was himself a Buddhist monk or novice prior to ascending to the throne], it has a strong Southeast Asian tradition of Buddhist kingship that ties the legitimacy of the state to its protection and support for Buddhism.
 
Buddhist institutions and clergy are guaranteed special benefits by the government.