Showing posts with label karmic consequences. Show all posts
Showing posts with label karmic consequences. Show all posts

Monday, 30 June 2014

Twins and Suicide; My Shink; N. Korea (audio)

Wisdom Quarterly; Glynn Washington, Nancy Lopez (SnapJudgment.org, #514)



Twin sisters Christa and Cara careen after tragedy
Christa Parravani and her twin sister, Cara Parravani, did everything they could to set themselves apart. They wore different styles of clothes, pursued different careers, listened to different music. But when tragedy struck and Christa found herself without her other half, the lengths she went to to get close to her sister were beyond incredible. Christa is a writer and photographer. For more on her life before and after her twin sister, check out her memoir Her.

Baby Steps (Agoraphobia): When trapped inside a jail of our own making, the only liberator up to the task is a fellow prisoner. Joshua Walters is a performer who explores language, creativity, and madness (Producer: Mark Ristich/Sound Design: Leon Morimoto).
    Two Bowls (North Korea): From the "Risk" storytelling podcast comes a story by Christine Lee of love and sustenance in North Korea (Producer: Kevin Allison of Risk)
    • (Skuggi Snaps/flickr.com)
      Not being on or the other ...import/export, or business but to continue the Buddhist missionary work for the existing Japanese American community...
    • Clues and Answers ...the dim cool room in which my grandma sat was filled with Buddhist artifacts. Teak dressers, and framed kimonos.  In the middle of...
    • Creatures of Habit I have two tattoos and counting. I am a budding Buddhist. My spirit animal is Bill Cosby. I’m a writer and anti-hipster....
    • It's not about the bike ... (for 20 minutes) until I regained my Yogic and Buddhist composure. Question: So what did I learn from this experience? 
    • Not AGAIN! So there I was a peaceful little Buddhist boy. I prefer the term W.A.S.A.B.I or "White Anglo Saxon Buddhist Individual" getting ready for my new school. I mentioned offhandedly that... 
    • Killer Camera ...the village where I stayed there was a new house blessing. Buddhist priests had a ceremony and most of the village was there for a...

    Tuesday, 24 December 2013

    Motives for Gift Giving (sutra)

    Amber Larson, Dhr. Seven, Ashley Wells, Wisdom Quarterly translation based on Ven. Thanissaro, "Discourse on Generosity" (Dana Sutta, AN 7.49)
    Giving has the added benefit of resulting in easier meditative absorption (adbusters)
     
    Sariputra was wise to ask (TA)
    CAMPA, Gaggara Lake, ancient India - Ven. Sariputra said to the Blessed One: 

    "Does one person give a certain gift that does not bear great fruit and benefit, whereas another person gives the same gift and it bears great fruit and benefit?"
     
    "Yes, Sariputra."
     
    "Venerable sir, why, what is the cause, what is the reason?"
     
    The Buddha answers (TA)
    1. "Sariputra, in one case a person gives a gift seeking profit, with a mind/heart attached [to gaining some reward], seeking to store up [merit with the thought], 'I'll enjoy this after death.'
     
    "One gives a gift -- whether food, drink, clothing, transportation, garland, sweet scent, balm, bedding, shelter, lamp -- to a wandering ascetic or Brahmin. What do you think, Sariputra? Might one give such a gift?"
     
    "Yes, venerable sir."
     
    "Having given such a gift seeking profit with heart/mind attached, seeking to store up [merit with the thought], 'I'll enjoy this after death' -- on the break up of the body, after death, one reappears in the company of the Four Great Space Kings. Then, having exhausted that karma, that power, that status, that sovereignty, one returns, falling back to this plane.
     
    2. "There is a person who gives a gift but not seeking profit, mind/heart not attached, not seeking to store up [merit with the thought], 'I'll enjoy this after death.' Instead, one gives a gift with the thought, 'Giving is good.' ...What do you think, Sariputra? Might one give such a gift?"
     
    "Yes, venerable sir."
     
    "Having given this gift with the thought, 'Giving is good,' on the break up of the body, after death, one reappears in the company of the devas ["shining ones"] of the World of the Thirty-Three. Then, having exhausted that karma, that power, that status, that sovereignty, one returns, falling back to this plane.

    Sariputra's sacred relics (Camerabhai/flickr)
    3. "Or instead of thinking 'Giving is good,' one gives a gift with the thought, 'This was given in the past, done in the past, by my relatives. It would not be right for me to let this family tradition end'... on the break up of the body, after death, one reappears in the company of the [Yāma] devas of delight. Then, having exhausted that karma, that power, that status, that sovereignty, one returns, falling back to this plane.
     
    4. "Or instead... one gives a gift with the thought, 'I am well off. They are not well off. It would not be right for me, being well off, not to give a gift to those who are not well off'... on the break up of the body, after death, one reappears in the company of the contented devas. Then, having exhausted that karma, that power, that status, that sovereignty, one returns, falling back to this plane.
     
    5. "Or instead... one gives a gift with the thought, 'Sages of the past made great sacrifices -- Atthaka, Vamaka, Vamadeva, Vessamitta, Yamataggi, Angirasa, Bharadvaja, Vasettha, Kassapa, and Bhagu. Just so will this be my contribution'... on the break up of the body, after death, one reappears in the company of the devas who delight in creating. Then, having exhausted that action, that power, that status, that sovereignty, one returns, falling back to this plane.

    The Buddha and his four chief monastic disciples, male and female, Wat Yai Chai Mongkol (Mongkhon) in Ayutthaya, Thailand (Rainer Lott/Steffi Esch/flickr.com)

     
    6. "Or instead... one gives a gift with the thought, 'When this gift of mine is given, it makes the heart/mind serene; appeasement and joy arise'... on the break up of the body, after death, one reappears in the company of the devas who wield power over others' creations. Then, having exhausted that karma, that power, that status, that sovereignty, one returns, falling back to this plane.
     
    7. "Or instead of thinking, 'When this gift of mine is given, it makes the mind/heart serene; appeasement and joy arise,' one gives a gift with the thought, 'This is an ornament for the heart/mind, a support for the mind/heart.' One gives a gift... What do you think, Sariputra? Might one give such a gift?"
     
    "Yes, venerable sir."
     
    "Having given this -- 
    1. not seeking profit, not with a heart/mind attached, not seeking to store up [merit with the thought], 'I'll enjoy this after death,' 
    2. nor with the thought, 'Giving is good,' 
    3. nor with the thought, 'This was given in the past, done in the past, by my relatives, so it would not be right for me to let this family tradition end,' 
    4. nor with the thought, 'I am well off...,' 
    5. nor with the thought, 'Sages of the past made great sacrifices... in the same way this will be my contribution,' 
    6. nor with the thought, 'When this gift of mine is given, it makes the mind serene; appeasement and joy arise,' 
    The Buddha and arhats (Horus2004/flickr)
    7. "but with the thought, 'This is an ornament for the heart/mind, a support for the mind/heart' -- on the break up of the body, after death, one reappears in the company of Brahma's Retinue. 

    "Then, having exhausted that karma, that power, that status, that sovereignty, one is a non-returner. One does not come back to this plane.

    "This, Sariputra, is why, this is the cause, this is the reason one person gives a certain gift and it does not bear great fruit or benefit, whereas another person gives that gift and it bears great fruit and benefit."