The Science of LUST (video)

Dhr. Seven, Amber Larson, CC Liu, Wisdom Quarterly; Ven. Nyanatiloka Thera, Buddhist Dictionary: Manual of Buddhist Terms and Doctrines

(Discovery/Extraordinary People) "The Science of Lust" full documentary. [NOTE: Remove annoying annotations from screen using "gear" icon.]

CRAVING (tanhā, literally "thirst") is the proximate root of disappointment (unsatisfactoriness, woe) and of the ever-continuing Cycle of Rebirths.

 

"What is the cause of disappointment? It is that craving which gives rise to ever-fresh rebirth and, bound up with pleasure and lust, now over here then over there, finds ever fresh delight. It takes three forms:

• sensual craving,
  
• the craving for existence,
  
• the craving for non-existence" (DN 22).
  

It is the eighth link in the formula of Dependent Origination. Corresponding to the six kinds of sense-objects, there are six kinds of craving: craving for sights, sounds, fragrances, flavors, bodily impressions, and mental impressions (MN 9, DN 15).

 

Chanda (zeal) can be "good desire"

Corresponding to the three spheres of existence, there are three kinds of craving -- for sensual existence, for fine-material existence, for immaterial existence (DN 33).

 

There are 18 "thought-channels of craving" (tanhā-vicarita) induced internally and 18 induced externally. Because they are counted as occurring in the past, present, and future, they total 108. (See AN IV, 199, Vibh., Ch. 17, Khuddakavatthu-Vibhanga).

According to causal links of Dependent Origination, craving is conditioned by sensation. Of craving for existence it is said: "No first beginning of the craving for existence can be perceived, O meditators, before which it was not and after which it came to be. But it can he perceived that craving for existence has its specific condition. I say, O meditators, that craving for existence also has a condition that feeds it and is not without it. And what is it? 'Ignorance' one has to reply" (AN X.62).

Oh my Gratitude, I love the smell of Nature!

Ignorance (delusion) and craving for existence (becoming) and are called "the outstanding causes that lead to happy and unhappy destinies (courses of existence)." (See Vis.M. XVII, 36-42).

 

The most frequent synonyms of craving are lust (rāga) and greed (lobha), one of the three roots of unwholesome karma.

Nirvana and psychedelics

Amber Larson, Dhr. Seven, Wisdom Quarterly, special thanks to Oliver Hockenhull

The Buddha smiling in stone (smiledesigners.co.in/osmanalar.girlshopes.com)

  

"Neurons to Nirvana"

Nirvana is a Sanskrit term (Pali nibbana). But the special meaning the Buddha gave to the word is confined to Buddhism. The word existed before the advent of Buddhism. The Buddha used it as a verb (action or occurrence), not as a noun (person, place, or thing). It means to liberate (moksha), the freedom following enlightenment (bodhi, "awakening").

Nirvana is also very technically called "the unconditioned element," indicating its special standing among all the myriad of conditioned (composite) elements that form heaps. The Buddha was taking particular aim at the illusion of "self" or "ego" that arises from clinging to the Five Aggregates (explained by Bhikkhu Bodhi).
 

Nirvana literally means "quenching" or "slaking" as of thirst or "blowing out" as of the painful fires of craving (tanha, literally "thirst"). The principal analogy spoken of is the "blowing out" of a dependently-originated candle flame.

 

In addition to "the end of suffering or disappointment," nirvana may also be defined technically as "the end of greed, hatred, and delusion." It is often confused, confounded, or misinterpreted with Brahminal/Hindu and even Mahayana notions of enlightenment as "pure or original consciousness."
 

It is in this sense that the makers of "Neurons to Nirvana" are using the term. Many ancient Indian philosophical/religious groups now loosely use the term nirvana, assigning to it their own definition. It is understood as being involved in yogic processes and may even be used as a synonym for the goal of Patanjali's "eight limbs" (ashtanga) of yoga, namely, moksha.
  

(zigzagzen.com

The makers of the film are understanding and placing the use of psychedelics in the arena of natural medicine, as ancient technologies of consciousness, as yogic and/or tantric practices.

Further information is available in the book ZigZag Zen: Buddhism and Psychedelics, which provides a fuller discussion of the intersection of the two. The essay by Dokushô Villalba Sensei -- a Soto Zen master, the founder and spiritual director of the Spanish Soto Zen Buddhist Community and of the Luz Serena ("Serene Light") -- is particularly excellent.

 

Zig Zag Zen
[This book is] a treasure trove -- inspiring, frightening, powerful, funny, eye-opening, and a source of great wisdom on a subject that our society finds endlessly confusing. - Mark Epstein

"[It is] a must read for anyone who is concerned about the future of Buddhist practice." - Robert Thurman

"[It] touches all the high points... it is an important book." - Laura Huxley
 
"[It] challenges Western Buddhists to acknowledge their closeted psychedelic legacies, while confronting users with the troubling duality undermining any chemically dependent spiritual path." - Douglas Rushkoff

• READ NOW: FOREWORD by Stephen Batchelor, PREFACE by Huston Smith, INTRODUCTION by Allan Hunt Badiner.
• Edited by Allan Hunt Badiner; images edited by Alex Grey (30 color images, 240 pages).