Showing posts with label the real Kapilavastu. Show all posts
Showing posts with label the real Kapilavastu. Show all posts

Thursday, 21 August 2014

The Buddha to his family: Money and Happiness

Dhr. Seven and Amber Larson (ed.), Wisdom Quarterly based on initial translation by Ven. Thanissaro (Geoffrey DeGraff), Sakka Sutra: "To the Shakyans" (AN 10.46); Wiki; Sirimunasiha
Golden face of Afghan Buddha excavated from 2,600-year-old Mes Aynak ("Copper Well") temple complex, one of the first and possibly the largest monastic complexes in the world.
Bamiyan, Afghanistan (ancient Sakka, Scythia), at the Himalayan foothills of the Hindu Kush, was a wealthy East-West crossroads on the Silk Route beyond India into Central Asia (wiki).
 
On one occasion the Blessed One [the Buddha] was staying near Kapilavatthu [Kapilavastu, likely in the region of modern Bamiyan and Kabul (Kapil?), Afghanistan, beyond the ancient northwest frontier of India] at the Banyan Park.
 
First anthropomorphic images of the Buddha
Then many Shakyan lay followers, on the lunar observance day (uposatha), went to see the Blessed One, bowed, and sat respectfully to one side. As they were sitting there, the Blessed One said to them, "Shakyans, do you observe the eightfold lunar observance?"
 
"Sometimes we do, venerable sir, and sometimes we do not." 
  • [The weekly lunar observance days (full moon, new moon, first and last quarter moons), call uposatha days, are a time of intensive effort and rededication to the Buddha's Dharma. Its eight factors or limbs (anga) are the Eight Precepts observed for that day and night.]
"It is no gain for you, Shakyans. It is ill-gotten, that in this life so threatened by grief, in this life so threatened by death, you only sometimes observe the eight-factored lunar observance and sometimes do not.
 
"What do you think, Shakyans. Suppose a person, by some profession or other, without encountering an unprofitable (akusalam, unskillful, wasted) day, were to earn half a gold coin.
  • [See Wisdom Quarterly discussion of the gold, silver, and copper kahapana below.]
The first Buddhas were Indo-Greco (Boonlieng/flickr)
"Would that person deserve to be called a capable person, full of initiative?"
 
"Yes, venerable sir."
 
"Suppose a person, by some profession or other, without encountering an unprofitable day, were to earn a whole coin... two coins... three... four... five... six... seven... eight... nine... ten... 20...30 ... 40... 50... 100 coins. Would that person deserve to be called a capable person, full of initiative?"
 
"Yes, venerable sir."
 
"Now what do you think: Earning 100 or 1,000 coins a day, and saving up one's gains, and living for 100 years, would a person arrive at a great mass of wealth?"
 
"Yes, venerable sir."
  
Massive Bamiyan Buddha, Kapilavastu (grand-bazaar)
"Now what do you think: Would that person, because of that wealth, on account of that wealth, with that wealth as the cause, live enjoying unalloyed bliss for a day, a night, half a day, or half a night?"
 
"No, venerable sir. And why is that? Sensual pleasures are inconstant (unstable, undependable, fickle, impermanent), hollow, false, deceptive by nature."

"Now, Shakyans, there is the case where a disciple of mine, spending ten years practicing as I have instructed, would live enjoying unalloyed bliss for 100 years, 100 centuries, 100 millennia.
  • [One reason for this is jhana (meditative absorption) and its astounding karmic aftereffects. It is on account of attaining to one of the eight jhanas, re-entering it frequently, or mastering it completely that one, going no further to cultivate liberating insight in this life, is reborn in superior planes of existence, heavens (worlds in space or other dimensions), with lifespans that last aeons. See Large Chart in 31 Planes of Existence.]
"And that person would be a once-returner, a non-returner, or at the very least a stream-winner.
  
Kapilavastu? Sakastan (SCMP.com)
"Let alone ten years, there is the case where a disciple of mine, spending nine years... eight years... seven... six... five... four... three... two years... one year practicing as I have instructed, would live enjoying unalloyed bliss for 100 years, 100 centuries, 100 millennia. And that person would be a once-returner, a non-returner, or at the very least a stream-winner.
  • [In a more famous sutra (MN 10), the Buddha uses this cascading description of time to emphasize that while it might take as many as seven years to reach enlightenment, it might actually only take as few as seven days of mindful application (on a foundation of powerful concentration). See the Greater Four Foundations of Mindfulness Discourse.]
Gandhara-style Buddha, Bactria (Boonlieng/flickr)
"Let alone one year, there is the case where a disciple of mine, spending ten months... nine months... eight months... seven... six... five... four... three... two months... one month... half a month practicing as I have instructed, would live enjoying unalloyed bliss for 100 years, 100 centuries, 100 millennia. And that person would be a once-returner, a non-returner, or at the very least a stream-winner.
 
"Let alone half a month, there is the case where a disciple of mine, spending ten days and nights... nine days and nights... eight... seven... six... five... four... three... two days and nights... one day and night [this expression "one day and night" suggests one uposatha day] practicing as I have instructed, would live enjoying unalloyed bliss for 100 years, 100 centuries, 100 millennia. And that person would be a once-returner, a non-returner, or at the very least a stream-winner.
 
Did the Shakyans listen and benefit?
"It is no gain for you, Shakyans. It is ill-gotten, that in this life so threatened by grief, in this life so threatened by death, you only sometimes observe the eightfold lunar observance and sometimes do not."
 
"Then from this day forward, venerable sir, we will observe the eightfold lunar observance!"
 
Gold kahapanas, ancient coins used in Central Asia (Afghanistan), India, Sri Lanka (Siri)
.
Later kahapana with the Buddha
  • NOTES: India did not have anthropomorphic (human-like) representations of the Buddha or the "gods" (devas, brahmas) until Buddhists outside of India -- in Hellenized Afghanistan, Gandhara, and Central Asia (Bactria, Scythia, Sodgdia, etc.) -- made the first images.
  • Isn't it interesting that maps of the area in ancient times show a Sakastan right in the vicinity of modern Afghanistan? And isn't it more interesting that the main "god" (deva) of earthly relevance in Buddhism and of the Buddha's time -- the "King of the Gods/Devas" -- is called Sakka?
  • Greco-Buddhist art (Bimaran casket)
  • This discourse, "Sutra to the Shakyans" (Sakka Sutta) is not called the Sakya or Shakya Sutra but the Sakka Sutta, suggesting that they were called the Sakkas -- Scythians, one of any far wandering "tribes" (family clans) relying on horses (like Siddhartha's famed white pony Kanthaka), rich with gold from controlling commerce and land along the Silk Route of traveling merchants taking riches between East and West? See discussion in Pali Encyclopedia.
  • See also AN 3.70; AN 8.43; Ud 2.10; MN 10
Ancient Money (the kahapana)
Wisdom Quarterly English translation from German-Wiki
Modern minor excavation at Mes Aynak, Afghanistan shows gold and jewellery treasure. This hoard was dated from 500 AD to 700 AD (Kadir Salamviking)
 
Kahapana was the name of an ancient Indian coin. It was either copper, silver, or gold. Its shape was round or rectangular. In Sanskrit it was called purana, in English "elding." Kahapanas are mentioned in early Buddhist literature, where their role was as a means of payment on the Indian subcontinent of antiquity. It is also in evidence in excavations. More

Set of kalandas of corresponding weight -Type I -Chank over Vase or Pot (Sirimunasiha).

Thursday, 24 July 2014

The Buddhist art of Pakistan (Lahore Museum)

Dhr. Seven, Ashley Wells, CC Liu, Wisdom Quarterly; Team No Limit Creativity, Business Consultants (NLC360.com, facebook); LahoreMuseum.org (VIRTUAL TOUR)
Lahore Museum exhibits (lahoremuseum.org/No Limit Creativity/NLC360.com)
Lahore Museum Virtual Tour (No Limit Creativity, business consultants, NLC360.com)
 
The Lahore Museum (لاہور میوزیم لاہور عجائب گھر) was originally established in 1865-66 on the site of the hall of the 1864 Punjab Exhibition (Government of Pakistan).
 
Maitreya, 5th cent. BCE (MOW)
It was shifted in 1894 to its present site on The Mall in Lahore, in the Punjab region of India (which 1947's Partition became the country of Pakistan due to upheavals created by British colonial rule).

Rudyard Kipling's father, John Lockwood Kipling, was one of the earliest and most famous curators of the museum. Over 250,000 visitors were registered in 2005. The current building complex that houses the Lahore Museum was designed by the well-known architect Sir Ganga Ram.

Gandhara Buddhist art (WQ)
The Museum is the biggest museum in the new country and full of exquisite Gandhara (Greco-Indian fusion) art. Many rooms have been under repair for a long time, and others still show a rather old-fashioned and often rudimentary display of objects, with captions only in Urdu (the local language).

There are important relics from the Indus Valley Civilization (Indus River Valley), Ghandara and Greco-Bactrian periods as well as some Tibetan and Nepalese work on display. The museum has a number of Greco-Buddhist sculptures, Mughal and Pahari paintings on display. The Fasting Buddha from the Ghandara period is one of the most famous objects of the museum. More

What was Gandhāra?
Gandhāra (Sanskrit गन्धार, Pashto ګندارا‎, Urdu گندھارا‎) was an ancient kingdom in the Swat and Kabul river valleys and the Pothohar Plateau [that border modern Iran in the southwest in the province of Seistan-Balochistan west of ancient Mohenjo-daro].

These are in the modern-day states of northern Pakistan and northeastern Afghanistan (Gandhara Civilization). Its main cities were Purushapura (modern Peshawar), literally meaning "City of Men" (Encyclopædia Britannica: Gandhara) and Takshashila (modern Taxila). More
 
Lahore Museum: A Gallery of Our Culture, Guided Tour cover (library.tcdc.or.th)
View virtual tour properly using Flash Player Version 9.0.28 or later (NLC360.com).
First images of the Buddha, Gandhara, Lahore Museum, Pakistan (Bijapuri Ed Sentner/flickr)

Friday, 27 June 2014

The First Images of the Buddha (photos)

Dhr. Seven, Amber Larson (eds.), Wisdom Quarterly; Editorial (dawn.com, 6-27-14); Wiki
The first anthropomorphic representations of the Buddha were Gandhara art (Boonlieng)
Priceless Buddhist treasures were intercepted while being smuggled out of Pakistan, part of Pashtun Afghanistan, in the region of ancient Gandhara, India (BigStory.AP org)
  
[Breaking the] Fasting Buddha
Kashmir on the Pakistan side (Vivek Aryan)
(Dawn) Truly is it said, reality is stranger than fiction -- especially here in Pakistan. Since 1894, when it was donated upon being discovered, the Gandhara-era statue of the "Fasting Buddha" has been considered the jewel of the Lahore Museum.

Museum Maitreya Buddha
Images of it adorn postcards and newsreels, and proud [Muslim] citizens make it a point to take visitors to see it as an indication that whatever else the country may be, a cultural wasteland it is not.

This statue, priceless in terms of historical significance, has for a long time had a crack on the left arm. Investigations by this paper [dawn.com], upon receiving a tip-off, have confirmed an unbelievable story:

Back in April, 2012, the crack widened while being cleaned and the statue was given over to the museum laboratory’s tender ministrations. But instead of the scientific, delicate, and professional handling that an artifact of this stature demands, an attempt was made to fix it by applying the common adhesive epoxy, which remains [shockingly] evident on the statue’s surface and has caused irreparable harm.

Where in the world is Pakistan? It only came into existence in 1947 after the colonial British Partition of India. Along with Afghanistan, it was formerly Gandhara, India. Then the U.S. started meddling; now we bomb it secretly.
 
One of the priceless Afghan treasures of Mes Aynak
The trail of destruction isn’t hard to trace, given the standards at the moment: The current lab technician worked earlier as a driver and gallery attendant, while the lab "conservationist" used to be a peon.
 
What can be made of this but the utter disregard Pakistanis tend to show towards history and culture? This is hardly the only example of this mindset. It turns out that 2012 was an inauspicious year for Gandhara-era [Buddhist] artifacts. That summer, the police intercepted a large consignment of such relics that had apparently been about to be smuggled out of the country [see photo of looted Buddhist art above].

Gandhara is full of earliest Buddhist treasures
But during the recovery process, the police ended up damaging many of them, unprepared perhaps for their weight and certainly unmindful of their value. In the case of the Lahore Museum, the qualified chemist employed at the lab was retired in 2009. No replacement has been found. This is unsurprising, given the importance attached to archaeology and history in the country.

Afghan Buddhist monastery statue 700 AD (Greco-Buddhist art of Gandhara)
First Buddhas, Gandhara
(Wiki) Greco-Buddhist art is the artistic manifestation of Greco-Buddhism, a cultural syncretism between the Classical Greek culture and Buddhism, which developed over a period of close to 1000 years in Central Asia, between the conquests of Alexander the Great in the 4th century BC, and the destructive Islamic conquests of the 7th century AD. Greco-Buddhist art is characterized by the strong idealistic realism and sensuous description of Hellenistic art and the FIRST representations of the Buddha in human form...

Future Buddha Maitreya, Gandhara-style, Greco-Indian Buddhist fusion art of Afghanistan, Pakistan, ancient India, San Francisco Asian Art Museum (Boonlieng/flickr.com)

 
Ancient Greece (in India and Persia)
Kushan Maitreya, Greco-India
Bactria was under direct Greek control for more than two centuries from the conquests of Alexander the Great in 332 BC to the end of the Greco-Bactrian kingdom around 125 BC. The art of Bactria was almost perfectly Hellenistic as shown by the archaeological remains of Greco-Bactrian cities such as Alexandria on the Oxus (Ai-Khanoum), or the numismatic art of the Greco-Bactrian kings, often considered as the best of the Hellenistic world, and including the largest silver and gold coins ever minted by the Greeks.
 
When Buddhism expanded in Central Asia from the 1st century AD, Bactria saw the results of the Greco-Buddhist syncretism arrive on its territory from India, and a new blend of sculptural representation remained until the Islamic invasions.
 
The most striking of these realizations are the Buddhas of Bamiyan. They tend to vary between the 5th and the 9th century AD. Their style is strongly inspired by Hellenistic culture. More

Western China
"Heroic gesture of the Bodhisattva," the Buddha-to-be, 6th-7th century terracotta, Tumshuq (Xinjiang) where the Chinese empire extended from the Far East into Central Asia, the Land of Buddhism and the Buddha (wiki).
 
[WISDOM QUARTERLY EDITORIAL: Buddhism made it to ancient "Greece," the Hellenistic world as a vast empire encroaching into India and Persia, before it ever arrived in China. It co-originated in Afghanistan (the Buddha's likely birthplace according to Dr. Ranajit Pal) and "India" (the Kingdom of Magadha to be specific as there was no unified India at that time), where the Buddha had traveled to establish the Teaching and the first monastic Community, which was soon augmented by many Shakyan princes and princesses, relatives of the Buddha from the area of Gandhara, Afghanistan, Indo-Pakistan, Taxila (Takkashila), Indo-Iran, and lands (the modern "stans") likely under the influence of the capital of Kapilavastu, the Buddha's hometown, the kingdom he would have inherited somewhere between modern Bamiyan and Kabul, once a fabulously rich and cosmopolitan crossroads on the Silk Route.]
  • BUST: The original representation of the Buddha in gray schist, currently dated to 2nd-3rd century CE showing Hellenistic influences characteristic of the Gandhara art of Afghanistan and Northwest Pakistan (British Museum/Britannica.com)
Maitreya in USA (Boonlieng)
The art of the Tarim Basin, also called Serindian art, is the art that developed from the 2nd through the 11th century AD in Serindia or Xinjiang, the extreme western region of China that forms part of Central Asia. It derives from the art of the Gandhara and clearly combines Indian traditions with Greek and Roman influences.
 
Buddhist missionaries travelling on the Silk Road introduced this art, along with Buddhism itself, into Serindia, where it mixed with Chinese and Persian influences.

The Buddha's golden reliquary urn of Bimaran

Dhr. Seven, CC Liu, Amber Larson (eds.), Wisdom Quarterly; British Museum; Wiki edit 
Greco-Buddhist gold art of Afghanistan, the Bimaran Reliquary (britishmuseum.org)
 
The Golden Bimaran Urn
BritishMuseum.org; edited by Wisdom Quarterly
The soapstone casket containing the urn
This golden urn and these items were found buried in a stone casket found in Stupa No. 2 at Bimaran, Gandhara, near Jalalabad in eastern Afghanistan.

When it was found by the archaeologist Charles Masson during his work in Afghanistan between 1833 and 1838, the stone casket contained coins.

The piece was dated as having been created or buried in the 1st century AD, which is when the coins are thought to date from, on the assumption that those coins were interred in it in the first place, when they were almost certainly added later when it was re-interred after its precious relics were looted. 

Rare Buddha pose, light dress (BM/W)
The priceless gold, jewel-studded, cylindrical relic container set with almandine garnets bears a frieze with one of the earliest depictions of the Buddha from the northwest region of Gandhara (ancient India).

The reliquary was found inside an inscribed steatite (soapstone) casket. The inscription records that the reliquary contained some of the actual bones of the Buddha. [See "Bones of the Buddha" (PBS TV) on "Vethadipa" and Cremating the Buddha's body (sutra)].
The PBS special "Bones of the Buddha" explains the discovery of some of the relics (WQ)
 
Relics can look like pearls (mahastupa.org)
However, when found in the 19th century, the lid of the reliquary and the bones were missing. The relic was deposited with small burnt pearls [a good description of genuine relics], beads of precious and semi-precious stones, and four Azes II coins. The coins, and thus the reliquary, can be dated... More
 
Evidence of the Buddha's Ukraine connection
The Buddha reclining into final nirvana (paranirvana), Gandharan art (wiki)
 
Greco-Bactrian Kingdom, all around Kapilavastu (wiki)
The outrageous claim by a Ukrainian scholar that the Buddha may have been Ukrainian is quite possible -- so long as one extends ancient Indo-Scythia to include faraway Crimea and Ukraine high in the north of Asia.
 
The Scythians might well be the Shakyas of later Sakkastan. But history here is very muddled by nationalistic Indian claims, Nepalese counterclaims, British archeological discoveries and deceptions, such as the Jonesian frauds detected by Dr. Pal.

In any case, this magnificent relic container suggests that Siddhartha Gautama came from far north of India, somewhere west of the Indus river. If that is not the case, it is hard to imagine why people under a Gandharan/Indo-Pakistani king would have been involved in re-interring the Buddha's relics rather than plundering the treasure.

Whose coins were they?
The British Museum (britishmuseum.org)
(WIKI) King Azes II (reigned circa 35-12 BCE) may have been the last Indo-Scythian king on the northern Indian subcontinent (now Pakistan as of 1947's Partition).

However, due to new research by R.C. Senior (2008, "The Final Nail in the Coffin of Azes II," Journal of the Oriental Numismatic Society 197, 2008, pp. 25-27), his actual existence is now seriously in doubt, and "his" coins and so on are now thought to refer to those of Azes I.

Gandhara/Bactria/Afghanistan (Boonlieng/flickr)
After the death of Azes II, the rule of the Indo-Scythians in northwestern India and Pakistan finally crumbled with the conquest of the Kushans, one of the five tribes of the Yuezhi who had lived in [Greco-Persian] Bactria for more than a century, who were then expanding into India to create a Kushan Empire. Soon after, the Parthians invaded from the west. More

And what it all goes to show is that history is a mess, just as the Buddha spoke of countless empires, kingdoms, and republics that rose to glory to invariably crumble. Even a "world monarch," or chakravartin, ruling in accordance with dharma in the noble/warrior-caste ideal, is not exempt from this revolving cycle. Who were these world ruler?

Friday, 23 May 2014

Juicy summer Dharma reads

Amber Larson, Dhr. Seven, Crystal Quintero, Wisdom Quarterly (SUMMER READING)
"Peace is within; do not seek it without" - the Buddha (Vinita Jaynt/pinterest.com)

Juicy Dharma reads for the beach over the long Memorial Day weekend (thedailybeast.com)

 
Young, rich Prince Siddhartha (Buddha-to-be)
This weekend is the unofficial launch of summer in the U.S.

It would be fun to read some good trash with a half-hundred shades of nonsense and salacious... but that gets old fast.

Where's the substance I want? Where's the long term profit. Cheap thrills are not only not that cheap, they aren't that thrilling.

Snakes as sex symbols for Eves?
We have to wonder if the story of the Bodhisattva, when reborn as Siddhartha in the faraway frontier of ancient India, wasn't a kind of bodice ripper of its time.

Handsome, gallant prince has a harem ("dancing girls and all-female musicians and palace guards"), plays sports like archery and proto-polo (Persian chowgan or some kinder version of buzz kashi or kokspar with an un-taxidermically-treated leather "ball"), rides a white pony horse named Kanthaka, does feats of strength, learns great royal skills from Brahmin tutors, wears flowing gowns of the greatest Kasi fabric, and enjoys more riches than he can comfortably get his head around. Where?

Prince Siddhartha in the upper floors of his seasonal palace guarded by women and filled with "dancing" girls and female musicians and a surfeit of luxurious foods and other delights.

Playing with the boys in feats of strength in Central Asia -- proto-polo with a "pigskin" made of lamb, equestrian skill for warriors in need of nomadic endurance (wiki/army.mil)
    
Indus Valley Civilization and Kapilavast
Imagine a cosmopolitan crossroads on the Silk Road, travelers and magicians going from the Far East to the West and paradises beyond India and Asia.

Was that the Terai of Nepal? Not likely, but that's what the colonial British books say. Afghanistan is a better candidate, Sanskrit-speaking Gandhara and the remnants of the once great Indus Valley Civilization (romanticized "distant lands" between Egypt and India) and what remained of it. India's influence extended all the way to Iran (which later became Zoroastrian and Sufi-inspired Persia before being overtaken by Islam).

Dance, dancing girls, dance!
Worlds to the west were pre-Christian, pre-Jewish, pre-Abrahamic described in the pejorative as "pagan." Full of shamans, traders, trailblazers, and Sumerian-Egyptian-Arabian-Bedouin post-Babylonians. Life could not have been easy, after the fall of so many great empires and city-states like Harrapa and Mohenjo-Daro.

The Path to Enlightenment, like the course of society as explained by the author-comedian Douglas Adams (Hitchhiker's Guide to the Galaxy BBC Radio series), goes through phases or stages of sophistication. How will we survive? How shall we eat? ...What's for lunch?

Read (pinterest.com)
So reading The Aphorisms and Back-Stories (Dhammapada), The Bodhisat Fables (Buddhist Birth Stories that inspired Aesop, according to British scholar and University of London Professor Rhys Davids), or The Lists (more) may do at first, then the stories (sutras, long discourses and apocryphal texts), then The Analyses (vibhanga), then The Commentaries, The Higher Teachings, but eventually what we need for nourishment is The Synthesis (Bhikkhu Bodhi, Pema Chodron, Ajahn Brahm, Sharon Salzberg, Ayya Khema, Caroline Davids, Joan Halifax, Islaine B. Horner, Ayya Tathaaloka (facebook)...