Showing posts with label mental. Show all posts
Showing posts with label mental. Show all posts

Wednesday, 18 June 2014

Why do Christians blame rape victims?

Christian university student/rape victim told to look for her sin as the cause (RawStory)
 
Catholic Church [get] out of my body (FEMEN)
According to an investigative report from Al Jazeera America, rape victims searching for help at Bob Jones [Christian] University in Greenville, South Carolina, were told to repent and seek out their own “root sin” that caused them to be raped.
 
Within the past year BJU has opened its own investigation into sexual abuse and rape, and now former students who were victimized are coming forward to tell their stories about life on a campus where they were shamed and told to keep their stories to themselves.
 
Rape, abuse, incest (rainn.org)
Coming from a conservative Mennonite family, Katie Landry, who at age 19 had never even held hands with a boy, was raped multiple times by her supervisor at her summer job. Two years later, haunted by the attacks, and attending Bob Jones University, she sought help from then dean of students, Jim Berg.
 
BJU rape survivor Katie Landry (AJA)
According to Landry,  Berg asked whether she’d been drinking or smoking pot and if she had been “impure.” He then brought up her “root sin.”
 
“He goes, ‘Well, there’s always a sin under other sin. There’s a root sin,’” Landry explained. “And he said, ‘We have to find the sin in your life that caused your rape.’ And I just ran.”
 
“He just confirmed my worst nightmare,” she added. “It was something I had done. It was something about me. It was my fault.”

Christian conservatives: Rape? Were you asking for it? That's what ya get for having sex!
 
Republicans: Military-rape? Man up, soldier!
Landry eventually withdrew from the school and didn’t tell anyone else for five more years.
 
In interviews with Al Jazeera, other victims of abuse related how Biblical scripture was used to lay blame for the rapes on their own sins and that their trauma was a sign that they were fighting God and would never be at peace until they forgave their rapists.
 
Called the “Fortress of Fundamentalism, ” Bob Jones University’s philosophical approach to almost all mental problems, beyond medical issues, is that they are the result of sin.
  • [Rationalist, materialist, left-leaning readers may not like to hear it but: Unskillful karma from past lives does cause one many troubles in many ways in other lives. To blame oneself for what was done in previous lives, however, leads to a lot of confusion about identity, justice, root causes and conditions of anything. We are not in the past. The present does not contain all of the causes, but it usually does contain triggers, and we can do something about guiding our attention and intention now. The working out of karma is very mysterious and impossibly complicated. Make merit to counteract it.]
Even R.J. has more compassion
In a 1996 book, Becoming an Effective Christian Counselor, written by former BJU Dean of Education Walter Fremont and his wife, counselors are instructed to emphasize that the blame lies with the abuser.

However, the authors also state that being sexually assaulted is not an excuse for “sinful feelings” of discontentment, hate, fear, and especially, bitterness, calling unresolved anger “rebellion and bitterness against God.”
  • [That's true. That's right. Those things are our karma, our action in response to someone else's grave misdeeds. Each being is the owner of one's own karma. Rapists have the karma of rape, which does NOT necessarily manifest as being raped although it can. It manifests in many terrible and unwelcome ways now and in many future lives. But are we performing the mental-karma of resentment, hate, fear, anger, sadness, and so on? Although most of us cannot normally exercise control over our emotions and reactions, we can gain such control. We can be mindful and not react to what comes up. If we fail to be mindful then react to what typically comes up for victims, we sink ourselves worse than the initial injury.]
Every 2 minutes in the U.S. (codepinkla.org)
Previously Al Jazeera America reported on a BJU student named identified only as Lydia, who had been raped off campus and, seeking help, reported it to the school authorities only to eventually be expelled for dwelling upon it and questioning the schools handling of the incident. [Such indifference by the school is abominable!] More

Tuesday, 3 December 2013

Boredom and Bad Karma (cartoon)

(WM, 2013) They're lazy, angry, stupid, wage-slave drunks. Join WatchMojo.com for "Versus" pitting The Simpsons' Homer Simpson and Family Guys' Peter Griffin at Roxy's suggestion.

Boring! There's nothing to watch on TV!
According to the "Higher Teachings" (Abhi-Dharma), karma -- our willed deeds whether physical, verbal, or simptly mental -- affect us at every moment. We are constantly under the influence of various factors, states, and traits. By bringing awareness to the present condition of our mind/heart, we can begin to guide our ship, stand at the helm, and set our own destiny. Otherwise, we continue adrift at the whim of others or blind chance, victims of circumstance. There are also, according to the Buddha, "beautiful mental factors" (see below) and indeterminate ones as well. But let us first focus on the negative, unattractive, harmful ones.

(Monty Python) How to follow a prophet and worship a God
 
Unwholesome Mental Factors
Poisoned by greed, hatred, delusion
There are 14 unwholesome mental factors. The first four listed below are present in all unwholesome states of consciousness. The others vary.
  1. Delusion (moha) is synonymous with ignorance regarding the Four Noble Truths. [Conversely, enlightenment means fully penetrating these four, central ennobling truths]. It is one of the Three Unwholesome Roots, in both gross and subtle forms, along with greed and hate.
  2. Shamelessness regarding harm done (ahirika) is a lack of conscience or abhorrence to do what is harmful, unskillful, unprofitable.
  3. Fearlessness (lack of dread) regarding harm done (anottappa) is moral or ethical recklessness resulting from ignorance about the moral law or karmic causality.
  4. Restlessness (uddhacca) is a state of unease or excitement that characterizes all unwholesome acts, which contrasts with the peace of mind that accompanies all wholesome acts. [NOTE: If a wholesome deed is accompanied by excitement or unease, it is not because of the act itself but accompanying unwholesome acts.]
  5. Attachment (lobha), synonymous with craving (repeated grasping carried to the point of clinging, "greed")
  6. False view (DITTHI) is seeing things in a distorted way rather than how they actually are. There are several kinds of false views:
    1. the view of a truly existent self (ego-illusion, personality belief);
    2. eternalism or annihilationism (views of a self going on forever or being annihilated at death);
    3. the view denying the efficacy of karma (to produce the results of actions), causality (the causes of existence), and the moral law.
  7. Conceit (mana) is self-evaluation which arises from comparing oneself with another as either better, worse, OR equal.
  8. Hatred (dosa) is aversion in all forms, a negative response to objects of perception ranging from a slight annoyance to destructive rage.
  9. Envy (issa) is the inability to endure the prosperity of others, associated with hate.
  10. Selfishness (macchariya) is the wish to exclude others from one's own prosperity, associated with hate.
  11. Worry (kukkucca) is brooding, having misgivings, remorse, regret, guilt, and repenting over ill done deeds in the past or those good acts that were left undone.
  12. Sloth (thina) is physical laziness or lack of spiritual urgency...
  13. Torpor (middha) is mental laziness, ennui, or boredom, when one lacks the will to do good even when there is sufficient physical energy to do so. These two are counted together as one of the Five Hindrances to spiritual progress.
  14. Doubt (vicikiccha) is the undecided frame of mind.
What kind of bored are you? Science wants to know (News Corps Australia)
  
Liberated by the gradual path of training
Why do we love antihero cartoon characters like Homer and Peter? It is obviously not because they are perfect. It is exactly due to their imperfections, often taken to ludicrous extremes, that we can relate to them. By comparison, we do not feel so bad about ourselves and our shortcomings. We can laugh at them (little Bart, little Stewie, Mr. Burns, Mr. Weed...) for their outrageous flaws, yet we can scarcely see in ourselves any faults at all, which are nevertheless apparent to others. But what does Buddhism mean by a "fault" or "flaw"? The Abhidharma's list of 14 is an excellent start for self-reflection. However, these unwholesome factors are not rooted out through willpower one by one. They are uprooted by the GRADUAL path the Buddha taught. In their place, the beautiful factors grow stronger and more dominant.
 
The Beautiful Mental Factors
There are 25 beautiful factors. Nineteen are common to all beautiful thoughts; six vary. The latter are the three "abstinence factors," two "illimitables," and the wisdom factor....

The Gradual Path?
The path is gradual (theskamantues'dayglory)
The Buddha explained, "Just as the ocean has a gradual shelf, a gradual slope, a gradual inclination, with a sudden drop-off only after a long stretch, in the same way this Doctrine and Discipline has a gradual training, a gradual performance, a gradual progression, with a penetration to insight only after a long stretch" (Ud 5.5). The Buddha went on to explain:
 
"Meditators, I do not say that the attainment of liberating-wisdom happens all at once. Rather, the attainment of liberating-wisdom is after gradual training, gradual action, gradual practice.
  
"And how is there the attainment of liberating-wisdom after gradual training, gradual action, gradual practice? There is the case where, when confidence has arisen, one visits [a teacher]. Having visited, one grows close. Having grown close, one listens. Having listened, one hears the Dharma. Having heard the Dharma, one remembers it. Remembering, one penetrates the meaning of the teachings.

Sorry, Lois, Peter didn't make it.
"Penetrating the meaning, one comes to an agreement through pondering the teachings. There being an agreement through pondering the teachings, zest (wholesome desire or a wish) arises. When desire has arisen, one is willing. When one is willing, one contemplates. Having contemplated, one strives. Having strived, one realizes with the body the ultimate truth and, having penetrated it with discernment, one sees it directly" (MN 70).