Showing posts with label spritually motivated. Show all posts
Showing posts with label spritually motivated. Show all posts

Friday, 23 May 2014

"Life is a Playground," comedian Kyle (video)

Amber Larson, Dhr. Seven, Wisdom Quarterly; Kyle Cease (evolvingoutloud.com)

 
"Comedy Meets Purpose" is about Kyle Cease's previous 3-day event in
Los Angeles, which took place July 19-21, 2013 (KyleCease.com).

Monday, 19 May 2014

A comedian's way to meditation and money

Editors, Wisdom Quarterly; Kyle Cease (evolvingoutloud.com) via Christine Blosdale

 
Just go...
(a note from the Kyle Cease having this event)
I don’t know how to sell this event. There is no tactic. I can write up some bullet point system of amazing things that you will gain. Things like ending stage fright, anxiety, and so on. But it is so much cooler than any bullet points could ever spell out. It’s an experience. [He's selling a feelgood experience? Oh, Kyle!]

It’s tapping into a deeper you. It’s bringing out the effortless “you” that always existed [Hey, just like Mahaayana, Zenn, Shambala, and Hinduism say will happen!] Remember when you were a kid? [Yes, yes "I Remember"! Coolio was singing. Hey, Kyle, get to the flow, bro. Here we go.]



Remember how you just played? Remember how you didn’t care what anybody thought about you? How you could just create, imagine, and weirdly you were happy much more frequently? That place existed once, which means it is always available. It has been right under our nose and we overlook it and actually choose to stress out. We are trained to find the problems everywhere.
 
We are always fixing something that is not broken. We are constantly reliving stressful past things, and anticipating future things. When we are done with that, we need some addiction to get us into the moment.

Childhood? "Dead and Gone" (T.I. featuring Justin Timberlake)

Kids don’t have this. Kids have the moment, freedom, love, creativity, and play locked as their default setting. Guess what, you are still a kid. You might be a 50-year-old kid, but your natural state is your natural state. That state is worth everything. It’s worth more money, higher health, happier relationships, inner peace, and higher likeability. 

I'm evolving. I'm evolving out loud.
You just need to get away from the old habits. You just need to be taken away for a few days. [How 'bout one magical weekend?]. You just need to leap.[Just once?]
 
If right now, while reading this, you are analyzing if you should leap, check this out: You can always measure what you will lose; you can never measure what you will gain. [True that.]
 
So while you are anticipating the hotel costs, the babysitter, and the three days of being away, also anticipate the possibility of an entirely different, more fun, profitable, and much more effortless life. [I'm in!] It really is for anyone and everyone. Evolving never ends. Kyle Cease (more videos).

Evolving Out Loud. Live. 
June 27-29, 2014
The Westin LAX 
Los Angeles, California

Tickets on sale now!

Tuesday, 3 December 2013

Boredom and Bad Karma (cartoon)

(WM, 2013) They're lazy, angry, stupid, wage-slave drunks. Join WatchMojo.com for "Versus" pitting The Simpsons' Homer Simpson and Family Guys' Peter Griffin at Roxy's suggestion.

Boring! There's nothing to watch on TV!
According to the "Higher Teachings" (Abhi-Dharma), karma -- our willed deeds whether physical, verbal, or simptly mental -- affect us at every moment. We are constantly under the influence of various factors, states, and traits. By bringing awareness to the present condition of our mind/heart, we can begin to guide our ship, stand at the helm, and set our own destiny. Otherwise, we continue adrift at the whim of others or blind chance, victims of circumstance. There are also, according to the Buddha, "beautiful mental factors" (see below) and indeterminate ones as well. But let us first focus on the negative, unattractive, harmful ones.

(Monty Python) How to follow a prophet and worship a God
 
Unwholesome Mental Factors
Poisoned by greed, hatred, delusion
There are 14 unwholesome mental factors. The first four listed below are present in all unwholesome states of consciousness. The others vary.
  1. Delusion (moha) is synonymous with ignorance regarding the Four Noble Truths. [Conversely, enlightenment means fully penetrating these four, central ennobling truths]. It is one of the Three Unwholesome Roots, in both gross and subtle forms, along with greed and hate.
  2. Shamelessness regarding harm done (ahirika) is a lack of conscience or abhorrence to do what is harmful, unskillful, unprofitable.
  3. Fearlessness (lack of dread) regarding harm done (anottappa) is moral or ethical recklessness resulting from ignorance about the moral law or karmic causality.
  4. Restlessness (uddhacca) is a state of unease or excitement that characterizes all unwholesome acts, which contrasts with the peace of mind that accompanies all wholesome acts. [NOTE: If a wholesome deed is accompanied by excitement or unease, it is not because of the act itself but accompanying unwholesome acts.]
  5. Attachment (lobha), synonymous with craving (repeated grasping carried to the point of clinging, "greed")
  6. False view (DITTHI) is seeing things in a distorted way rather than how they actually are. There are several kinds of false views:
    1. the view of a truly existent self (ego-illusion, personality belief);
    2. eternalism or annihilationism (views of a self going on forever or being annihilated at death);
    3. the view denying the efficacy of karma (to produce the results of actions), causality (the causes of existence), and the moral law.
  7. Conceit (mana) is self-evaluation which arises from comparing oneself with another as either better, worse, OR equal.
  8. Hatred (dosa) is aversion in all forms, a negative response to objects of perception ranging from a slight annoyance to destructive rage.
  9. Envy (issa) is the inability to endure the prosperity of others, associated with hate.
  10. Selfishness (macchariya) is the wish to exclude others from one's own prosperity, associated with hate.
  11. Worry (kukkucca) is brooding, having misgivings, remorse, regret, guilt, and repenting over ill done deeds in the past or those good acts that were left undone.
  12. Sloth (thina) is physical laziness or lack of spiritual urgency...
  13. Torpor (middha) is mental laziness, ennui, or boredom, when one lacks the will to do good even when there is sufficient physical energy to do so. These two are counted together as one of the Five Hindrances to spiritual progress.
  14. Doubt (vicikiccha) is the undecided frame of mind.
What kind of bored are you? Science wants to know (News Corps Australia)
  
Liberated by the gradual path of training
Why do we love antihero cartoon characters like Homer and Peter? It is obviously not because they are perfect. It is exactly due to their imperfections, often taken to ludicrous extremes, that we can relate to them. By comparison, we do not feel so bad about ourselves and our shortcomings. We can laugh at them (little Bart, little Stewie, Mr. Burns, Mr. Weed...) for their outrageous flaws, yet we can scarcely see in ourselves any faults at all, which are nevertheless apparent to others. But what does Buddhism mean by a "fault" or "flaw"? The Abhidharma's list of 14 is an excellent start for self-reflection. However, these unwholesome factors are not rooted out through willpower one by one. They are uprooted by the GRADUAL path the Buddha taught. In their place, the beautiful factors grow stronger and more dominant.
 
The Beautiful Mental Factors
There are 25 beautiful factors. Nineteen are common to all beautiful thoughts; six vary. The latter are the three "abstinence factors," two "illimitables," and the wisdom factor....

The Gradual Path?
The path is gradual (theskamantues'dayglory)
The Buddha explained, "Just as the ocean has a gradual shelf, a gradual slope, a gradual inclination, with a sudden drop-off only after a long stretch, in the same way this Doctrine and Discipline has a gradual training, a gradual performance, a gradual progression, with a penetration to insight only after a long stretch" (Ud 5.5). The Buddha went on to explain:
 
"Meditators, I do not say that the attainment of liberating-wisdom happens all at once. Rather, the attainment of liberating-wisdom is after gradual training, gradual action, gradual practice.
  
"And how is there the attainment of liberating-wisdom after gradual training, gradual action, gradual practice? There is the case where, when confidence has arisen, one visits [a teacher]. Having visited, one grows close. Having grown close, one listens. Having listened, one hears the Dharma. Having heard the Dharma, one remembers it. Remembering, one penetrates the meaning of the teachings.

Sorry, Lois, Peter didn't make it.
"Penetrating the meaning, one comes to an agreement through pondering the teachings. There being an agreement through pondering the teachings, zest (wholesome desire or a wish) arises. When desire has arisen, one is willing. When one is willing, one contemplates. Having contemplated, one strives. Having strived, one realizes with the body the ultimate truth and, having penetrated it with discernment, one sees it directly" (MN 70).