Amber Larson, Wisdom Quarterly; Dhammakaya USA
Showing posts with label body. Show all posts
Showing posts with label body. Show all posts
Friday, 2 May 2014
Saturday, 7 December 2013
PART 2: The Platform Sutra (Red Pine)
Red Pine (translator); Sixth and Last Patriarch Dajian Huineng; Dhr. Seven, Amber Larson, Wisdom Quarterly, Roshi Jeff Albrizze (PasaDharma.org) MAHAYANA/HINDUISM
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| Tian Tan Buddha, a massive statue of Buddha Amoghasiddhi, completed in 1993, located at Ngong Ping, Lantau Island, Hong Kong (Robert Montgomery/flickr.com) |
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| Kwan Yin Bodhisattva (Avalokitateshvara/Wiki) |
[PART 1] The Platform Sutra occupies a central place in Zen (Ch'an) Buddhist instruction. It is often linked with The Heart Sutra and The Diamond Sutra to form a trio of texts that have been revered and studied for centuries.
Delivered at Tafan Temple in Shaochou by the Sixth Patriarch Hui-neng, compiled and recorded by Fa-hai, recipient of the Formless Precepts and advocate of the Dharma.
The Platform Sutra
...This nature of ours in which the ten thousand dharmas [literally, "things," "phenomena," or Dharmas, "teachings"] are present is what we mean by the pure dharma body. Those of you who take refuge [sarana actually means to "seek guidance"] in yourselves, if you get rid of bad thoughts and bad practices, this is called taking refuge.
What do we mean by the myriad-fold transformation-body? If we didn't think, our nature would be utterly empty. When we think, we transform ourselves. If we think evil [i.e., unskillful, unprofitable, motivated by greed, hate/fear, or delusion] thoughts, we turn into the denizens of hell(s). If we think good [skillful, profitable, wholesome, motivated by nongreed, nonhatred/nonfear, or nondelusion] thoughts, we turn into the deities of heaven(s).
Malice turns us into beasts. Compassion turns us into bodhisattvas [beings-bent-on-enlightenment]. Wisdom transports us to the higher realms, and ignorance sends us into the lower depths. Our nature is constantly transforming itself, but deluded people are unaware of this.
Once we think of goodness, wisdom arises. One lamp can dispel a thousand years of darkness, and one thought of wisdom can end ten thousand years of ignorance. Stay in the present (rather than wasting this precious moment, which is all that ever exists, by casting the mind back to past events). Keep thinking about what's next.
When your next thought is always good, this is what we call the realization body. One bad thought results in the destruction of a thousand good ones. But one good thought results in the annihilation of a thousand years of bad ones. In the face of impermanence (अनित्य), if your next thought is good, this is what we call the realization body. CONCLUDES IN PART 3
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Wednesday, 27 November 2013
The Platform Sutra (Red Pine)
Dhr. Seven, Wisdom Quarterly, Red Pine; Jeff Albrizze MAHAYANA/HINDUISM
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| Tian Tan Buddha, statue of Buddha Amoghasiddhi, completed in 1993, located at Ngong Ping, Lantau Island, Hong Kong (Robert Montgomery/flickr) |
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| Kwan Yin, Avalokitateshvara (wiki) |
The Platform Sutra occupies a central place in Zen (Ch'an) Buddhist instruction for students and spiritual seekers worldwide. It is often linked with The Heart Sutra and The Diamond Sutra to form a trio of texts that have been revered and studied for centuries.
However, unlike the other sutras, which [are said to] transcribe the teachings of the Buddha himself, The Platform Sutra presents the autobiography of Hui-neng, the controversial 6th Patriarch of Zen, and his understanding of the fundamentals of a spiritual and practical life
The [Great Perfection of Wisdom] Sutra of the Direct Teaching of the Southern School of the Supreme Mahayana ["Great Vehicle" School].
The Platform Sutra
Delivered at Tafan Temple in Shaochou by the Sixth Patriarch, Master Hui-neng, in one volume, [as] compiled and recorded by Fa-hai, recipient of the Formless Precepts and advocate of the Dharma.
Delivered at Tafan Temple in Shaochou by the Sixth Patriarch, Master Hui-neng, in one volume, [as] compiled and recorded by Fa-hai, recipient of the Formless Precepts and advocate of the Dharma.1. Master Hui-neng took his seat in the lecture hall of Tafan Temple to expound the teaching of [Great Perfection of Wisdom] and to transmit the Formless Precepts. Seated below him on that occasion were more than ten thousand monks, nuns, and laypeople, along with Magistrate Wei Ch’u of Shaochou and more than thirty officials and thirty scholars. Together they asked the Master to explain the teaching of [the Great Perfection of Wisdom].
The magistrate then instructed the Master’s disciple Fa-hai to make a record to pass down to future generations so that students of the Way who carry on its guiding principle and who transmit it to others might have this testament as their authority.
2. ...“Good friends, purify your minds by reciting the teaching of [the Great Perfection of Wisdom].” Then the Master stopped speaking, while he purified his own mind.
After a long time, he spoke again, “Good friends, please listen. My kind-hearted father was originally from Fanyang. But he was dismissed from office and banished to Lingnan and lived in Hsinchou as a commoner. My father died when I was quite young. And my widowed and destitute mother moved to Nanhai, where I experienced hardship and poverty and sold firewood in the marketplace. Then one day a shopkeeper ordered a load of firewood brought to his store. After he took the delivery and paid me, I walked toward the door and met a customer reciting the Diamond Sutra out loud. As soon as I heard the words, my mind felt clear and awake, and I asked the man, ‘Where did you get this scripture you’re reciting?’
“He said, ‘On Huangmei County’s East Fengmao Mountain in Chichou Prefecture, when I was paying my respects to the Fifth Patriarch, Master Hung-jen. His congregation included more than a thousand disciples. And while I was there, I heard him tell the monks and laypeople that just by memorizing the Diamond Sutra they would see their natures and immediately become buddhas.’ As soon as I heard this, I felt drawn by something from a past life. I said goodbye to my mother and left for Huangmei’s Fengmao Mountain to pay my respects to the Fifth Patriarch, Master Hung-jen. More
Abbreviated version
Red Pine (excerpt)
Good friends, while I confer on you the Formless Precepts, you must all experience this for yourselves. Recite this together with me, and it will enable you to see the three-bodied buddha within you:
"I take refuge in the pure dharma-body buddha in my own material body. I take refuge in the myriad-fold transformation-body buddha in my own material body. I take refuge in the future and perfect realization-body buddha in my own material body."
This material body is an inn and not a fit refuge [place of security]. But the three bodies I just mentioned are your ever-present dharma nature. Everyone has them. But because people are deluded, they don't see them. They look for the three-bodied tathagata outside themselves and don't see the three-bodied buddha in their own material body.
Good friends, listen to this good friend of yours, and I will tell you how to see within your material body the three-bodied buddha that arises from this nature of yours.
What do we mean by the pure dharma-body buddha? Good friends, eveyrone's nature is fundamentally pure, and the ten thousand dharmas are present in this nature. If we think about doing something bad, we commit bad deeds. And if we think about doing something good, we perform good deeds. Thus, we know all dharmas are present in our nature.
But our nature itself remains pure. The sun and moon are always shining. It is only due to cloud cover that there is light above but darkness below, and we can't see the sun or moon or stars. Then suddenly the wind of wisdom comes along and blows the clouds and drives the fog away, and a panorama of ten thousand images appear[s] all at once.
Our nature is pure like the clear sky above, and our wisdom is like the sun and moon. Our wisdom is always shining, but if externally we become attached to objects, the clouds of delusion cover up our nature, and we can't see it. Then, because we meet a good friend who explains the true teaching, our delusions are blown away, and everything inside and outside becomes perfectly clear, and the ten tousnad dharmas in this nature of ours all appear. TO BE CONTINUED
Monday, 30 September 2013
Bridging Science and Spirituality (Dr. Pert)
Amber Larson, CC Liu, Xochitl, Wisdom Quarterly; Candace Pert (candacepert.com)
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Dr. Pert passed away on Sept. 12, 2013 and memorial services will be held on Oct. 27, 2013 at 10:00 am at the Historic Jewish Synagogue, Sixth & I, Washington, D.C. |
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| Psychosomatic Wellness (soundstrue.com) |
Dr. Candace Pert, who discovered the opiate receptor and starred in "What the Bleep Do We Know?" brilliantly shared her scientific research in a form that made readily understandable and engaging for non-scientists.
She communicated her wisdom via lectures worldwide, documentaries, films, CDs, and in her books, Molecules of Emotion: The Scientific Basis Behind Mind-Body Medicine and her Hay House publication, Everything You Need to Feel Go(o)d.
Curing cancer spontaneously with inner work and natural remedies? Doctors cannot see/admit the possibility even with verifiable proof. There is a lot of money to be made from cancer by "blind" treatment specialists using radiation, chemotherapy poisons, and costly invasive surgeries. Viva el capitalismo! (See Part II)
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| Energetic meditation for health |
She taught how the BodyMind functions as a single psychosomatic network of informational molecules which deeply influence our health and happiness. Moreover, in a way that includes yet transcends left-brained scientific inquiry, she guided us on how to utilize this knowledge to enhance our lives by embarking on spiritual and emotional paths to healing.
She welcomed all spiritual practice into her life, and she loved all people. Dr. Pert dedicated herself to creating new drugs for serious illnesses. She was, after all, first trained as a pharmacologist. More than 25 years ago, she had an inspiration, a "vision" as it is described in her first book, about how to make a drug for HIV/AIDS. At that time this scourge was not controlled; it was destroying the lives of many. She spent the last 28 years of her life pursuing research to create a non-toxic treatment and a vaccine for HIV/AIDS. More She went from neuropeptides to chakras.
“Healing the Hurting, Shining the Light” was produced by Dr. Pert with her son, Brandon Pert, a musician, audio production expert, and sound mixer, exclusively for distribution from her website.
The download is a 30-minute meditation that uniquely combines induction into a relaxed state via breathing directions, lecture material, and chakra (subtle-energy wheel) affirmations. The music is composed according to a scientifically designed key on a scale whose frequencies are in harmony with the light spectrum.
An appreciation of the ancient wisdom of the Vedic chakra system, which corresponds to modern scientific discoveries about the location of neuropeptide-enriched nodal points along our bodies’ longitudinal axis, can help us enter a relaxed state of mind where natural recuperation and recovery can occur.
Learning new positive thought patterns is also facilitated so that auditors can permit conscious calm access to our “bodyminds” below the neck. So often today we are unnecessarily stressed out instead of blissed out, spending time and energy subconsciously focusing on irrelevant frantic survival patterns which no longer serve us.
This meditation is taken from the original CD “Healing the Hurting, Shining the Light” available with three extra tracks exclusively on her site. More
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