Showing posts with label rebellion. Show all posts
Showing posts with label rebellion. Show all posts

Saturday, 15 February 2014

Punk rock icon talks early Black Flag (video)

Pat Macpherson, Ashley Wells, Wisdom Quarterly; , John Rabe
"Rage: 20 Years of Rage" (60 mins.) documentary examines punk rock. Included are rare video clips, narrated by the people involved, and lots of great rebel music. Featuring Jack Grisham (TSOL), Jello Biafra (Dead Kennedys), Duane Peters, Keith Morris (Circle Jerks), Gitane Demone (Christian Death), Don Bolles (the Germs), US Bombs.

Punk Kristen Stewart, Black Flag fan (MS)
Henry Rollins stands outside his home in Hollywood, California. On Feb. 8, 2014, punk rock auteur Rollins received the Ray Bradbury Creativity award from Woodbury University in Burbank, CA.
 
Henry Rollins is an actor, writer (laweekly.com), singer, a DJ on KCRW FM, and one of the most interesting people in Los Angeles today. He's appeared in movies, hosted TV series, fronted the legendary West coast Black Flag after arriving in Los Angeles from the East coast -- the pioneering South Bay punk band -- and he's travelled to dozens of countries.

Stewart, Black Flag tat (NV)
Off-Ramp Producer Kevin Ferguson spoke to Rollins in Hollywood about what made him who he is today.
 
On Ray Bradbury, the Creativity Award's namesake:
"I read a bit of Ray Bradbury... Or I probably intersected with the book via Ian MacKaye, my best friend. Also, in the '80s, there was some California radio station [NPR] that would air Ray Bradbury short stories, either read out loud, or slightly dramatized as they do. And our old sound man would just whack [record] those shows onto the cassettes. And we would have these epic drives."

 
"He was scary prolific. Just cranked it out. And won several awards, and all of that, which doesn't mean that much to me as far as awards... but the fact that he remained relevant at his craft all the way to the end... Anyone who tries anything artistically or creatively: Wouldn't you like that to be your fate?...
 
On growing up around the Washington, DC punk scene:
Perez Hilton, Black Flag tee (NV)
"We were very young, and so there was a lot unknowns. When you go to your first rock concerts and you're actually standing near the stage. Which is very different than going to see Aerosmith -- which was cool -- but it was like a mile and a half from the stage. It was all the way at the other end of the hockey arena. And it is what it is. It's all reverb and backslap. It's kind of the aural equivalent of the last inch of a bottle of coke. Lot of saliva, it's not great!
 
"And then you get to go up close, and put your elbows on the stage, and have Dee Dee Ramone sweat on you. That visceral relationship that you have with music when you're that close to it -- that's what those days were like for me. And all of your cool pals from high school and in the neighborhood, they're all in bands! Like Ian Mackaye. I was at the first Minor Threat show and you could tell, This band is going to be the king of the town! It was obvious. They were so good."
 
Minor Threat, "Seeing Red," mid-1980s, Washington, DC

On setting down roots in L.A.'s South Bay with Black Flag:
"Wherever we played in California, we were always in the tough part of town with a rough audience. And the audience was one thing, the people hanging out in the parking lot were another. And then the local cops were another thing altogether. So my version of California for the first five years I lived here -- I was kind of stricken. It was kind of terrifying! Although I lived in Hermosa [Beach] and Redondo Beach for a good bit of the time that I first moved here. That's where Black Flag came from. And that was really nice.
 
"For Black Flag, it was never a community. We weren't very friendly people. And between tours, we would just write songs. And have band practice -- which consisted of doing the set two times a night. And we did that Monday through Friday. And so we didn't really hang out with many people."

"American Hardcore"
 
On culture clash in their Long Beach neighborhood:
"For a while we had a practice place in Long Beach, because it was cheap. And we were kind of right in the middle of the nexus where two different gangs met. And the locals come in, but the gang guys -- they just walk in because you're in their neighborhood. If you're smart, you don't go 'And you are?' You go 'Oh hey, cool, right?' Because they're armed. It was in our best interest to make friends with everybody.
 
"We did a big show once at the Santa Monica Civic [Auditorium]. We rented a bus, brought it down to that neighborhood, and loaded in anyone from the neighborhood who wanted to go to the show. And that was one of the most fascinating bits of culture clash. Because, when you tell some people you're going to a show, the lipstick and outfits come out, and the hair goes up, and everyone is dressed to kill! And you basically have them with 3,500 rabid people at the Santa Monica Civic. These are people who might not have seen that, at this point, very ritualized crowd behavior. LISTEN

Saturday, 14 December 2013

The CIA took down young Mandela (video)


"One of Our Greatest Coups": The CIA and the capture of Mandela
CIA capitalists could not stand for a communist success in Africa: life sentence for Mandela
 
Young communist freedom fighter
As South Africa prepares to hold a state funeral for beloved Nelson Mandela, Democracy Now! looks at how the CIA helped the South African government track down and capture Mandela in 1962.

In 1990, the Cox News Service quoted a former U.S. official saying that hours after Mandela’s arrest, a senior CIA operative named Paul Eckel admitted the agency’s involvement. 

Eckel was reported as having told the official, "We have turned Mandela over to the South African security branch. We gave them every detail, what he would be wearing, the time of day, just where he would be. They have picked him up. It is one of our greatest coups." Several news outlets have reported the actual source of the tip that led to the arrest of Mandela was a CIA official named Donald Rickard. 

On Thursday, Democracy Now! attempted to reach Rickard at his home in Colorado. On two occasions, a man who picked up the phone hung up when we asked to speak with Donald Rickard.

The activist group RootsAction has launched a campaign to urge the CIA to open its files on Mandela and South Africa, and the media watchdog group Fairness and Accuracy in Reporting has questioned why corporate media outlets have largely ignored the story. Democarcy Now! speaks to journalist Andrew Cockburn, who first reported on the CIA link to Mandela’s arrest in 1986 in The New York Times. VIDEO 

Do WP readers deserve FULL disclosure in CIA coverage?
image
The Washington Post should be honest with readers about a big conflict of interest: The newspaper's new owner Jeff Bezos is the founder and CEO of Amazon -- which recently landed a $600 million contract with the CIA. Drone delivery, anyone?
Remote viewing and the mystery of Comet Ison (Nirbiru?)

Saturday, 23 November 2013

Buddhism and Social Action

Amber Larson, Ashley Wells, Wisdom Quarterly; Ken Jones, "Buddhism and Social Action: An Exploration" (Paul Ingram, editor, Buddhist Society's journal The Middle Way (Vol. 54, No. 2)
WARNING: Graphic self-immolation! A harmful and condemnable act of suicide conflating Hindu and Mahayana Buddhist concepts praising martyrdom in the name of "protest" -- bringing attention to U.S. War on Vietnam abuses by a Zen Buddhist monk. This harmful idea currently modern Tibetan monastic extremists.

1.1 Buddhism and the new global society
Protester (Time/Ted Soqui/Shepard Fairey)
It is the manifest suffering (dukkha, disappointment, lack of fulfillment, unsatisfactoriness, misery) and folly (moha, delusion, wrong view, avijja ignorance) in the world that invokes humane and compassionate social action in its many different forms.

For Buddhists this situation raises fundamental and controversial questions. And here, also, Buddhism has implications of some significance for Christians, humanists, and other non-Buddhists. By "social action" we mean the many different kinds of action intended to benefit humankind.
 
These range from simple individual acts of charity, teaching, and training, organized kinds of service, "right livelihood" (nonharmful survival) in and outside the helping professions, and through various kinds of community development as well as to political activity in working for a better society.

(Nati) Burmese Theravada monks lead Saffron Revolution against dictator
 
Occupy L.A. activist (WQ)
Buddhism is a pragmatic teaching that starts from certain fundamental propositions about how we experience the world and how we act in it. It teaches that it is possible to transcend this sorrow-laden world of our experience and is concerned first and last with ways of achieving that transcendence.

What finally leads to such transcendence is what we call wisdom (paññā or prajna). The enormous literature of Buddhism is not a literature of revelation and authority. Instead, it uses ethics and meditation, philosophy and science, art and poetry to point a way to this wisdom.
 
Similarly, Buddhist writing on social action, unlike secular writings, makes finite proposals which must ultimately refer to this wisdom, but which also are arguable in terms of our common experience.
 
In the East, Buddhism developed different "schools" or "traditions," serving the experiences of different cultures, ranging from Theravada Sri Lanka through Vajrayana Tibet and Mongolia to Zen Japan. Buddhism may thus appear variously as sublime humanism, magical mysticism, poetic paradox, and much else.

"Anonymous" NSA/CIA spy
These modes of expression, however, all converge upon the fundamental teaching, the "perennial Buddhism." Drawing upon the different Asian traditions to present the teachings in an attempt to relate them to our modern industrial Western society.
 
From the evidence of the Buddha's discourses, or sutras in the "Long Discourses" (Digha Nikaya), it is clear that early Buddhists were very much concerned with the creation of social conditions favorable to the individual cultivation of Buddhist values. 

An outstanding example of this, in later times, is the remarkable "welfare state" created by the Buddhist emperor, Asoka (B.C.E. 274-236). Ven. Walpola Rahula stated the situation -- perhaps at its strongest -- when he wrote:

"Buddhism arose in India as a spiritual force against social injustices, against degrading. superstitious rites, ceremonies, and sacrifices; it denounced the tyranny of the caste system and advocated the equality of all [people]; it emancipated woman and gave her complete spiritual freedom."
- Ven. Rahula (1978)

Lula, Freedom's daughter (occupyla.org)
Buddhist scriptures indicate the general direction of Buddhist social thinking, and to that extent they are suggestive for our own times. Nevertheless it would be pedantic, and in some cases absurd, to apply directly to modern industrial society social prescriptions detailed to meet the needs of social order which flourished 2[6] centuries ago.
 
The Buddhist householder of the "Advice to Householders Discourse" (Sigalovada Sutta, DN 31) experienced a different way of life from that of a computer consultant in Tokyo or an unemployed black youth in Liverpool [England].

And the conditions which might favor their cultivation of the Middle Way must be secured by correspondingly different -- and more complex -- social, economic, and political strategies.
 
It is therefore essential to attempt to distinguish between perennial Buddhism on the one hand and, on the other hand, the specific social prescriptions attributed to the historical Buddha which related the basic, perennial teaching to the specific conditions of his day.

(Blazing Wisdom) Buddhism: Philosophy, Religion, or Science of Mind

We believe that it is unscholarly to transfer the scriptural social teaching uncritically and with careful qualification to modern societies, or to proclaim that the Buddha was a democrat and an internationalist. The modern terms "democracy" and "internationalism" did not exist in the sense in which we understand them in the emergent feudal society in which the Buddha lived.

Buddhism is ill-served in the long run by such special pleading. On the other hand, it is arguable that there are democratic and internationalist implications in the basic Buddhist teachings.
 
Wat Maha Leap, Cambodia (BokehCambodia/flickr)
In the past 200 years society in the West has undergone a more fundamental transformation than at any period since Neolithic times, whether in terms of technology or the world of ideas. And now in the East, while this complex revolution is undercutting traditional Buddhism, it is also stimulating Asian Buddhism; in the West it is creating problems and perceptions to which Buddhism seems particularly relevant.
 
Throughout its history Buddhism has been successfully reinterpreted in accordance with different cultures, while at the same time preserving its inner truths. In this way has Buddhism spread and survived.
 
The historic task of Buddhists, both East and West, in the 21st century is to interpret perennial Buddhism in terms of the needs of industrial humans in the social conditions of their time and to demonstrate its acute and urgent relevance to the ills of society.

(PS) Zucotti Park: Buddhist monk visits Occupy Wall St. protests
 
To this great and difficult enterprise Buddhists will bring their traditional boldness and humility. For certainly this is no time for clinging to dogma and defensiveness. More

Monday, 7 October 2013

Autumn Festival: story behind the cakes (sutra)

CC Liu, Seven, Wisdom Quarterly; Zen Vuong (Pasadena Star-News); Pacific Asia Museum
The glorious harvest moon refulgent with yin energy (donnalewisconan)
  
Father and son make lantern
The Mid-Autumn Festival celebrates harvest, family reunions, and hope for another year of good fortune.

Some believe the celebration’s roots originated from the Chinese rebellion against the Mongols, who detested moon cakes. The Chinese rebel leader, Zhu Yuanzhang, had a hard time organizing a coup because large gatherings were outlawed, reports ChinaTravel.com. So the rebels baked a slip of paper into moon cakes. It ordered insurgents to attack on the 15th day of the 8th lunar year. Thus the Chinese eat moon cakes during the Mid-Autumn Festival to celebrate this successful overthrow.
  
Tea with dense, sickly sweet cakes.
Thanksgiving [means] the centerpiece for this Chinese and Vietnamese harvest celebration doesn’t include a bulky dead bird. During Zhongqiu Jie, or the Mid-Autumn Festival, people give family, friends, and colleagues moon cakes, a small but filling pastry embossed with a description of its innards or the name of a bakery. Others have patterns of clouds, the moon, or a rabbit [a lucky symbol of the moon]....
 
“It’s almost like a Christmas fruitcake. It’s a traditional gift...,” said Becky Sun, a Pacific Asia Museum spokeswoman. “Adult children give them to parents and seniors. Friends and business partners give them to each other...” More 

The Miserly Treasurer
Ken and Visakha Kawasaki (trans), Illisa Rebirth Tale (Jataka 78)
The miser didn't enjoy his riches either
This story was told by the Buddha while at Jetavana Grove about a tremendously rich royal treasurer.

He lived in a town called Sakkara near the city of Rajagaha and had been so tightfisted that he never gave away even the tiniest drop of oil that could be picked up with a blade of grass. Worse than that, he wouldn't even use that minuscule amount of oil for his own satisfaction. His vast wealth was actually of no use to him, to his family, or to the deserving people of the land.
 
Moggallana, however, led this miser and his wife to Jetavana, where they served a great meal of cakes to the Buddha and a large number of monastics. After hearing words of thanks from the Buddha, the royal treasurer and his wife attained stream-entry.

That evening the monastics gathered together in the Hall of Truth. "How great is the power of Ven. Moggallana!" they said. "In a moment he converted the miser to charity, brought him to Jetavana, and made possible his attainment. How remarkable is the elder!" While they were talking, the Buddha entered and inquired as to the subject of their discussion.
 
When they told him, the Buddha replied, "This is not the first time, monastics, that Moggallana has converted this miserly treasurer. In previous days too the elder taught him how deeds and their effects are linked together." Then the Buddha told this story of the past [past life].
 
The best cake is raw vegan berry cheesecake California-style (TheRawtarian.com)
 
Long, long ago, when Brahmadatta was reigning in Benaresaranasi, there was a treasurer named Illisa who was worth 80 crores of wealth. This man had all the defects possible in a person. He was lame and hunchbacked, and he had a squint; he was a confirmed miser, never giving away any of his fortune to others, yet never enjoying it himself either.
 
Interestingly enough, however, for seven generations back his ancestors had been bountiful, giving freely of their best. When this treasurer inherited the family riches, he broke that tradition and began hoarding his wealth.
 
One day, as he was returning from an audience with the king, he saw a weary peasant sitting on a bench and drinking a mug of cheap liquor with great gusto. The sight made the treasurer thirsty for a drink of liquor himself, but he thought, "If I drink, others will want to drink with me. That would mean a ruinous expense!" The more he tried to suppress his thirst, the stronger the craving grew.
 
The effort to overcome his thirst made him as yellow as old cotton. He became thinner and thinner until the veins stood out on his emaciated frame. After a few days, still unable to forget about the liquor, he went into his room and lay down, hugging his bed. His wife came in, rubbed his back, and asked, "Husband, what is wrong?" "Nothing," he answered. More

Wednesday, 2 October 2013

Beauty Pageant or Sexual Farce? (video)

Nick Blinko, Farce; Amber Larson, Seven, CC Liu, Wisdom Quarterly
Megan Young, Miss Philippines, crowned Miss World (center) More
Tough guys, join later.
It's a "Farce"! She is such a pretty girl. Her shape fits well into a mold. Her mind removed, her body's sold. She does exactly what she's told.
 
He is such a brave young man. If his brain can't then violence can. His mind was drained since life began of the compassion he once had.

Why go on living in the past? We just uphold this sexual farce. Past is past is past is farce. Why go on living in the past?

If air to breathe is hard to find in her tight mold, she doesn't mind. She fits in well; she's one of a kind. Her processed mind upholds the lies.
 

  
No girls allowed (Reuters/Vatican)
He, in turn, plays out the part we tempted him with from the start. She, in turn, plays out the part dictated to her by the past.

It's a "Cosmetic Plague"! Being honest is no means of survival. So we avoid our inner-feelings like the plague.
 
Unreal beauty (artist Claire Duguid)
This is what it takes to comply with the image society will accommodate. But things aren't what they seem when they're partially hidden behind walls of pretense -- built for our peace of mind. The barriers between us are maintained by our acceptance of the roles others choose to define.

In a world of competition life's portrayed as a contest where we're forced to live by making gains at others' expense.

Renaissance man and his best friend (R)
But no one's really gaining when perpetual conflict's the result of our relationships. We don't need this cultural cosmetic division. It upholds the self-interest on which the system feeds, A decolonized consciousness, one of mutual respect, is the only way to cure this cosmetic disease.

It's a "Mice Race"! Dawn breaks, but it isn't a new day. Men like sheep, women like mice -- all caught in the rat race. Take a closer look at what's going on today. Are we justified in having nothing to say? Are we justified in having nothing to say? Are we not aware of a feeling of humiliation? Don't we have to sell ourselves, keep on saying, "Sir." Are we really satisfied that everything's okay?

"The New Age Traveller" - UK doc includes footage of Stonehenge Free
Festivals, Battle of the Bean Field, Castlemorton... (Time Shift/BBC 4)
  
(Tom Tomorrow/ThisModernWorld.com)
Conditioned from the start, and controlled from all directions, swamped by a normality that mustn't be questioned. Ignorance is only a form of self-deception. Are we justified in having nothing to say? 
 
Take a closer look at what's going on today. Are we really satisfied that everything's okay? Perhaps, after all, too much thinking doesn't pay.