Forgiving in the Face of ANGER (sutra)

Dhr. Seven, Amber Larson, Wisdom Quarterly; Andrew Olendzki, Vepacitti Sutra (SN 11.4)

Churning Space: bas-relief of Samudra manthan, Angkor Wat, Cambodia, shows Vishnu in the center, in his Kurma avatar, with the asuras and the devas on either side (Wiki).

Rebel asuras, cast from deva-world by Sakka, fall to Earth (Hieronymus Bosch).

Asura Dvarapala, Borobudur (wiki)

This noble teaching on how to respond when faced with anger is placed in an ancient historical/mythical setting. The story is told by the Buddha of a great war between devas (shining ones, angels) and the asuras (titans, demons).
 
The devas are ultimately victorious (as happens in later Greek and Norse versions of the same myth). They capture Vepacitti [full history], a titan king. Bound in chains, he is brought to the space station of the Thirty-Three and into the presence of Sakka, King of the Devas.

• Sakka (St. Michael), Lord of the Thirty-Three Lords
• A previous Sakka's ancient space flight (Jataka)

Being the titan that he his, Vepacitti hurls a torrent of abuse and insulting names at his captor (the catalog of which in the commentary is most interesting). Sakka, however, is unmoved, inspiring Matali, the charioteer of his spacecraft, to begin the following poetic exchange:
 
The poem is in the prevalent vatta meter, with eight syllables per line, and contains much subtle word-play. For example, the words bala (fool) and bala (strong, powerful) dance with one another throughout the piece (appearing 17 times), nowhere more intimately than in the frolicking alliteration of Lines 31 and 32 (abalan-tam balam aahu yassa balaabalam balam).

• FOOLS (Bala Sutra, Book of the Twos, AN 2.98) "Meditators, there are two fools. Who are the two? The one who takes up a burden that has not befallen one, and the one who does not take up a burden that has. These are the two fools."

A king of the titans (Evs in Nz/flickr)

The linking of the word titikkhati (forbearance) with the similarly sounding tikicchati (healing) is also a poignant touch that is hardly accidental.

This exchange shows well how the Buddha adapted the heroic ideals of his warrior's heritage to the inner struggle for self-mastery. The strength of the victorious Sakka -- who is a stream enterer having been a hearer of the Buddha's Dharma and won that attainment -- rests in his wisdom and forbearance.
 
The weakness of the fierce yet vanquished titan comes from his lack of understanding, earning him the label "foolish," which leaves him helpless to resist the passions raging within him.
 

Was Zarathustra an asura? (G6G)

Though these verses were penned thousands of years ago, their truth is timeless. It is the same truth that has helped many non-violent social and political reform movements achieve dramatic results in our own century.

Conquest is only the apparent victory of the short-sighted, while transformation of oneself and others is the more lasting "victory" of the wise. Remaining unprovoked in the face of anger and hostility still offers the best hope for healing our troubled world.

• THE FOOLISH AND THE WISE (Bala-Pandita Sutra, AN 2.21) "Meditators, there are two foolish persons. Who are the two? The one who does not see a transgression as a transgression, and the one who does not rightly forgive another who has confessed a transgression. These are the two fools. There are two wise persons. Who are the two? The one who sees one's own transgression as a transgression, and the one who rightly forgives another who has confessed a transgression. These are the two wise persons."

Bas relief of Sakka, King of the Devas [of Tavatimsa], and apsaras (wiki)

.

Calm in the Face of Anger (verses)

[Matali:] Sakka, could it be you're afraid,

Or weak, that you forgive [khanti] like this,

Though hearing such insulting words

From the lips of Vepacitti?

[Sakka:] I am neither afraid nor weak,

Yet I forbear Vepacitti.

How is it one who knows, like me,

Would get provoked by such a fool?

 

[Matali:] More angry will a fool become

If no one puts a stop to him.

So let the wise restrain the fool

By the use of a mighty stick.

[Sakka:] This is the only thing, I deem,

That will put a stop to the fool:

Knowing well the other's anger,

One is mindful and remains calm.

[Matali:] This very forbearance of yours,

Sakka, I see as a mistake.

For when a fool reckons like this:

"From fear of me he does forbear,"

The dolt will come on stronger still —

Like a bull the more that one flees.

Deva Sakka defeats the dragon or naga (1st-art-gallery.com).

[Sakka:] Let him think whatever he likes:

"From fear of me he does forbear."

Among ideals and highest goods

None better than patience is found.

For surely he who, being strong,

Forbears the ones who are more weak —

Forever enduring the weak —

That is called the highest patience.

For whom strength is the strength of fools,

It is said of the strong, "He's weak!"

For the strong, guarding the Dharma,

Contentiousness is never found.

 

It is indeed a fault for one

Who returns anger for anger.

Not giving anger for anger,

One wins a dual-victory.

 

One behaves for the good of both:

Oneself and the other person.

Knowing well the other's anger,

One is mindful and remains calm.

In this way one is healing both:

Oneself and the other person.

The people who think, "He's a fool,"

Just don't understand the Dharma.

.

The lore of St. Michael, the archangel, are echoes of Sakka, King of the Angels. He is revered in Buddhism, Vedic Hinduism, Yazidi Islam, Eastern Orthodox Christianity, and Catholicism.

What is an "entheogenic" drug? (video)

Editors, Wisdom Quarterly (Wiki edit); Enlightening Channel; Samadhi Meditation

The Buddha in psychedelic colors DMT (and substances or practices that bring it out of the pineal gland) allow one to see the world as it really is undistorted by our mental defilements we accept as "normal" reality (progressivebuddhism). It's not a recreational activity.

DMT: The Spirit Molecule. See full documentary at the Enlightening Channel.

Buddha is beautiful (lilminx16/deviantart)

An entheogen ("generating the divine within") is a substance or practice used in a spiritual, religious, shamanic, or sacred context that may be natural or human made.

Some natural chemicals can induce expanded states of consciousness, whether psychological or physiological, for example, plants, toad or bullet ant venom used by the Satere-Mawe people.

Dope is not reinvention.

Entheogens can supplement many diverse practices for transcendence and revelation (unveiling of a hidden truth), including meditation, yoga, some forms of prayer, psychedelic, chanting, and visionary art, traditional medicine, psychedelic therapy (such as the careful, controlled use of minute amounts of a "magic mushroom" like psilocybin), and music including peyote song and psytrance, even witchcraft (witch comes from the word wise), magic, and psychonautics.

 

Entheogens have been used in a ritualized context for thousands of years. Their spiritual/religious significance is well established in anthropological and modern studies.

Deep in the mind during meditative absorption (jhana) a counterpart sign (nimitta) forms colored by mental defilements. This learning sign becomes the patibhaga sign. Exogenous drugs, even DMT, are not likely to help in this purification of consciousness.

 

Buddha at Thiksey (Ragg Burns Imaging)

Meditation leads to mindfulness and concentration, to sati and samadhi. A nimitta is a mental representation, a sign of concentration. If one focuses on the breath as the object of meditation, eventually a light will form in the mind as the sign of the breath; this is what one concentrates on to gain absorption. Middle Length discourse (MN) 44 tells us that one of the Four Foundations of Mindfulness is the nimitta, which serves as the cause for the eventual elimination of the Five Hindrances (sensual desire, ill will, restlessness, sloth, skeptical doubt) and, beyond that, the arising of the five concomitant mental factors (cetasikas) of the first absorption (jhāna).

Himalayan novice must focus (Dietmar Temps)

And according to AN 9.35, the nimitta as the mental representation of the first absorption is the presence of these same five concomitant jhāna factors. AN 9.35 states that this nimitta is to be developed, pursued, and established. When properly engaged, these five factors work in concert to refine and maintain what DN 9 calls a "truly refined perception of joy and pleasure born of seclusion" (viveka-ja-pīti-sukha-sukhu-ma-sacca-saññā). More

The American Book of the Dead?

Examples of traditional entheogens include psychedelics like peyote, psychedelic-dissociatives like ayahuasca (daime, natema, spirit vine), and Tabernanthe iboga (synthesized as ibogaine), atypical psychedelics like Salvia divinorum, quasi-psychedelics like [CDB-rich] cannabis and Ipomoea tricolor, deliriants like Amanita muscaria (biblical fly agaric or "manna from heaven").

Traditionally a tea, admixture, or potion like ayahuasca (a blend of an Amazonian vine, bark, and leafy plant) or bhang (a cannabis drink) have been compounded through the work of a skilled shaman or apothecary.

 

With the advent of organic chemistry, there now exist many questionable synthesized pharmaceutical drugs with similar psychoactive properties. Many were originally derived from these plants but stripped of supporting elements to presumably get at the most "active" ingredient without the help of other ingredients nature combined as limiters, enhancers, and so on.

Many isolated active compounds with psychoactive properties have been refined from these respective organisms and chemically synthesized, including mescaline, psilocybin, DMT, salvinorin A, ibogaine, ergine, and muscimol. More

(Samadhi Meditation) Isochronic tones for the natural release of DMT, the spirit molecule in the center of the brain (pineal gland), the third eye (dibba cakkhu).

Entheogenic use of Cannabis and Yoga

Pat Macpherson, Seth Auberon, CC Liu (eds.), Wisdom Quarterly (Wikipedia edits)

Sadhus: India's Mystic Holy Men (Dolf Hartsuiker). Reviewed at hermitary.com.

An entheogen ("generating the divine within") refers to substances or practices used in a spiritual, religious, shamanic, or sacred context, whether natural or human made, to expand consciousness. Checking out is abuse, but tuning in may be searching (WQ).

.

What, man? I'm cool. I can maintain.

Cannabis (street name Mary Jane) has been used in an entheogenic ("generating the divine within") context in India since the Vedic period dating back to approximately 1500 BCE but perhaps as far back as 2000 BCE.
 

WARNING: Avoid intoxicants (in accord with fifth precept, see below). Wisdom Quarterly advocates only the healing use of plants and exercise, not their abuse. Hemp is a miracle; weed is not. Not high-THC, but high-CBD content, is medicinal.
 

There are several references in Greek mythology to a powerful drug that eliminated anguish and sorrow. Herodotus wrote about early ceremonial practices by the Scythians [some argue that the Buddha's family, the Shakyans, were in fact the Scythians], thought to have occurred from the 5th to 2nd century BCE.

• AUDIO: Medical Marijuana: CBD not THC
• Cannabis CAN cure: What is CBD?

Spiritual endeavors are not about partying.

Itinerant Hindu sadhus (revered full-time spiritual seekers) have used it in India for centuries (Edward Bloomquist. Marijuana: The Second Trip. California: Glencoe, 1971). And many yogis look like it, which is not to their credit or benefit, with their dreadlocks (jata), droopy countenances, and failure at spiritual attainments.

• The goal of the Eightfold Path of Yoga, according to Patanjali in the Yoga Sutras, is the stilling of the mind, the vrittis. What does this have to do with Buddhism? Patanjali's whole system of exposition and language (hybrid Sanskrit) would not have been possible without Buddhism:

Patanjali's "eightfold path" of yoga

The factors of the Path to enlightenment

Vyasa's Yogabhashya, the commentary to the Yoga Sutras, and Vacaspati Misra's subcommentary state directly that the samadhi techniques [right concentration] are directly borrowed from Buddhism's meditative absorptions [the Noble Eightfold Path defines samma samadhi as the first four jhanas], with the addition of the mystical and divine interpretations of mental absorption.¹
 

Even if you get blissed out, remember to breathe! Maty Ezraty teaching (lansingyoga.com)

 
According to David Gordon White, the language of the Yoga Sutras is often closer to "Buddhist Hybrid Sanskrit, the Sanskrit of the early Mahayana Buddhist scriptures, than to the classical Sanskrit of other Hindu scriptures.² According to Karel Werner,

Patanjali's [yoga] system is unthinkable without Buddhism. As far as its terminology goes there is much in the Yoga Sutras that reminds us of Buddhist formulations from the Pāli Canon and even more so from the Sarvāstivāda Abhidharma and from Sautrāntika."³

Uma's dad Robert (nymag.com)

American Buddhist and Dalai Lama translator Prof. Robert Thurman writes that Patañjali was influenced by the success of the Buddhist monastic system to formulate his own matrix for the version of thought he considered [Vedic] orthodox.⁴

However, it is also to be noted that the Yoga Sutras, especially the fourth segment of the Kaivalya Pada, contains several polemical verses critical of [some] Buddhism, particularly the [philosophy of the] Vijñānavāda (Yogacara, "Yoga Practice") school of Vasubandhu.⁵

 
Ancient and modern India and Nepal

Sick hippies, intellectuals, and sell outs

The earliest known reports regarding the sacred status of cannabis in India and Nepal come from the Atharva Veda estimated to have been written sometime around 2000-1400 BC,⁶ which mentions cannabis as one of the "five sacred plants."⁷

 

There are three types of cannabis used in India and Nepal. The first, bhang, consists of the leaves and plant tops of the cannabis plant. It is usually consumed as an infusion in beverage form and varies in strength according to how much cannabis is used in the preparation.

The second, ganja, consisting of the leaves and the plant tops, is smoked.

The third, called charas or hashish, consists of the resinous buds and/or extracted resin from the leaves of the plant. Typically, bhang is the most commonly used form of cannabis in religious festivals.
 

Maybe it's called "pot" because it makes couch potato's pot bellies crave potato chips or called "dope" because... well, it isn't making Bud any wiser. If beer is "liquid ignorance," dope may be its gaseous form. Moreover, CBD is more useful than THC.

• “After years of [pot] growers aiming to boost THC percentages in their crops, many growers have switched to focusing on producing CBD-rich strains because of the increasing demand by medical users” - WQ (ProjectCBD.com)
  

Marijuana in modern Hinduism

Aghori yogi ritually drinking sacred bhang from human skull cup with Shiva behind.

 
During the Indian and Nepalese (particularly in the Terai and Hilly regions) festival of Holi, people consume bhang, which contains cannabis flowers.^8,9

According to one description, when the amrita ("elixir of life") was produced from the churning of the ocean by the devas and the asuras, Shiva created cannabis from his own body to purify the elixir (leading to cannabis' epithet, angaja, or "body-born").

Yogi dozing off on nails (petermalakoff.com)

Another account suggests that the cannabis plant sprang up when a drop of the elixir dropped on the ground. Therefore, cannabis is used by would be Hindu sages due to its association with the mythical elixir and Shiva. Wise drinking of bhang, according to religious rites, is believed to cleanse karma, unite one with Shiva, and avoid the miseries of hell in future lives. [It may well have the opposite effect depending on what one does, the karma one engages in, while intoxicated.]

 

It is also believed to have medicinal benefits. In contrast, foolish drinking of bhang without rites, which is considered bad karma.¹⁰ Although cannabis was regarded as illegal and designated a Schedule 1 drug (no redeeming value), many Nepalese people consume it during festivals (like Shivaratri), which the government tolerates to some extent, and also for personal and recreational purposes.

Buddhism and pot

I'm totally into Buddhism, yoga, veg food. I just use this as like medicine, man. - Yeah, right!

.

In Buddhism, the Fifth Precept is to "abstain from wines, liquors, and intoxicants that occasion heedlessness."

How this applies to cannabis is variously interpreted. Cannabis and some other psychoactive plants are specifically prescribed in the Tibetan Mahākāla Tantra for medicinal purposes.

However, Tantra is an esoteric teaching -- a questionable blending of Hinduism and Buddhism -- not generally accepted by most other forms of either Buddhism or Hinduism.¹¹ More

FOOTNOTES

Meditate for health and to end all suffering.

1. John David, The Yoga System of Patanjali with commentary Yogabhashya attributed to Veda Vyasa and Tattva Vaicharadi by Vacaspati Misra. Harvard Univ. Press, 1914.

2. White 2014, p.10.
3. Karel Werner, The Yogi and the Mystic, Routledge, 1994, p.27.
4. Robert Thurman, "The Central Philosophy of Tibet." Princeton Univ. Press, 1984, p.34.
5. John Nicol Farquhar, An Outline of the Religious Literature of India, p.132. 
6. Courtwright, David (2001). Forces of Habit: Drugs and the Making of the Modern World. Harvard Univ. Press. p.39.
7. Touw, Mia. "The religious and medicinal uses of Cannabis in China, India and Tibet". J Psychoactive Drugs 13 (1).

8. Report of the Indian Hemp Drugs Commission. Simla, India: Government Central Printing House. 1894. Chapter IX: Social and Religious Customs.

9. "The History of the Intoxicant Use of Marijuana". National Commission of Marijuana and Drug Abuse.

10. "Indian Hemp Drugs Commission Report - Appendix".

11. Stablein WG. The Mahākālatantra: A Theory of Ritual Blessings and Tantric Medicine. Doctoral Dissertation, Columbia Univ. 1976. pp.21-2,80,255-6,36,286,5.

Obon means ghosts and remembering the dead

Ashley Wells, CC Liu, Wisdom Quarterly; Japanese-city.com; NHBT

I went into the sanctuary and could feel the ancestors around me (rpv-team/flickr).

What is Obon?

Animist, Buddhist, Pagan, and Catholic Mexican-Americans in Los Angeles may have the Day of the Dead (just after all ironic, nominal Christians celebrate Halloween).

But Japanese Buddhist and Shinto practitioners have much the same thing in this month's Obon Festival, which is being celebrated concurrently with the unrelated Lotus Festival and commencement of the annual Rains Retreat just a few miles apart.

Obon is an annual Buddhist event for commemorating one's ancestors. It is believed that each year during Obon, the ancestors' spirits return to this world in order to visit their relatives.

 

Traditionally, lanterns are hung in front of houses to guide the ancestors' spirits, Obon dances (bon odori) are performed, graves are visited, and food offerings are made at house altars and temples. 

 

At the end of Obon, floating lanterns are put into rivers, lakes and seas in order to guide the spirits back into their world. The customs followed vary strongly from region to region.

Obon is observed from the 13th to the 15th day of the 7th month of the year, which is July according to the solar calendar. However, since the 7th month of the year roughly coincides with August rather than July according to the formerly used lunar calendar, Obon is still observed in mid August in many regions of Japan, while it is observed in mid July in other regions. 

 

The Obon week in mid August is one of Japan's three major holiday seasons, accompanied by intensive domestic and international travel activities and increased accommodation rates. In recent years, travel activity in mid August.

• Event Location: Nishi Hongwanji Buddhist Temple
• 815 First Street, Los Angeles, CA 90012
• Obon Festival + Bon Odori Schedule: http://bit.ly/bLkTf

Japanese Obon Festival and Bon Odori Schedule

1) 2014 Monterey Peninsula Buddhist 68th Annual Temple Obon Festival (Sunday Only) [Confirmed] (Sunday, 13 July, 2014)
Picture credit to Cole Thompson.The Buddhist Temple of the Monterey Peninsula hosts the annual Obon Festival.... [Details]
 

2) 2014 Nishi Hongwanji Buddhist Temple Obon Festival - Los Angeles (2 days) [Confirmed] (Sunday, 13 July, 2014)
Nishi Hongwanji Los Angeles Obon Festival features Bon Odori (folk dancing), live music and Taiko, flowers,... [Details]
 

3) 2014 56th Zenshuji Soto Mission Annual Obon Matsuri - Los Angeles (2 Days) [Confirmed] (Sunday, 13 July, 2014)
Zenshuji Soto Mission annual summer Obon Festival. This family event is a cultural event of authentic ethnic... [Details]
 

4) 2014 Enmanji Buddhist Temple Obon Odori Dance Only (Saturday) (Sunday, 13 July, 2014)
Enmanji Buddhist Temple Obon Odori happens in July. They have split up their Obon Festival into different... [Details]
 

5) 2014 Okinawa Association's Annual Picnic & Okinawa Bon Odori • ピクニックと沖縄盆踊り (Sunday, 13 July, 2014)
Okinawa Association of America (OAA) - Annual Picnic, Scholarship Awards, and Okinawa Bon OdoriDateSunday,... [Details]
 

6) 2014 San Jose Buddhist Church Betsuin Obon Festival - JapanTown (Different Times) (2 Days) (Sunday, 13 July, 2014)
San Jose Obon Annual Summer Festival in Japantown. This family event is a cultural event of authentic ethnic... [Details]
 

7) 2014 Bon Odori Dance Practice - Buddhist Church of Oakland (Monday, 14 July, 2014)
Buddhist Church of Oakland bon odori practices start in July to August at 7:30pm in the Social Hall at the... [Details]
 

8) 2014 Bon Odori Dance Practice - Buddhist Church of San Francisco (M/W/F) [Confirmed] (Monday, 14 July, 2014)
Buddhist Church of San Francisco Ondo Dance practice will start in June. Dance time begins at 7:00 pm.Obon... [Details]
 

9) 2014 Bon Odori Dance Practice - Seattle Buddhist Temple [Confirmed] (Monday, 14 July, 2014)
Seattle Buddhist Temple bon odori practices start in July.Practice DatesAll practice times are from 7:30-9:00... [Details]
 

10) 2014 Bon Odori Dance Practice - Southeast Japanese School & Community Center Cultural (SEJSCC) (Monday, 14 July, 2014)
Southeast Japanese School & Community Center Cultural Bon Odori practice starts in June, starting at 7:30... [Details]
 

11) 2014 Bon Odori Practice - Venice Hongwanji Buddhist Temple (Monday, 14 July, 2014)
Venice Hongwanji Bon Odori practices begin in June through July.  Bon Dance Festival Ondo Practice Schedule ... [Details]
 

12) 2014 Bon Odori Dance Practice - Buddhist Church of Florin [Confirmed] (Tuesday, 15 July, 2014)
Buddhist Church of Florin Obon Odori practice will be held in the parking lot. Refreshments will be... [Details]
 

13) 2014 Bon Odori Dance Practice - Buddhist Temple of Salinas (Tue/Thu) [Confirmed] (Tuesday, 15 July, 2014)
Get a headstart on Bon Odori Dance Practice, we will practice at the Buddhist Temple of Salinas every Tuesday... [Details]
 

14) 2014 Bon Odori Dance Practice - Gardena Buddhist Church (Tu/Th) [Confirmed] (Tuesday, 15 July, 2014)
Gardena Buddhist Church Bon Odori practice starts in June, starting at 7:00 pm in the evening. Please come to... [Details]
 

15) 2014 Bon Odori Dance Practice - Pasadena Buddhist Temple (Tu/Th) (Tuesday, 15 July, 2014)
Ondo Dance practice for Pasadena Buddhist Temple. Bon odori dance practice begins starting in June each week.... [Details]
 

16) 2014 Bon Odori Dance Practice - Seattle Buddhist Temple [Confirmed] (Tuesday, 15 July, 2014)
Seattle Buddhist Temple bon odori practices start in July.Practice DatesAll practice times are from 7:30-9:00... [Details]
 

17) 2014 Bon Odori Dance Practice - WLA - West Los Angeles Buddhist Temple (WLA) (Tuesday, 15 July, 2014)
Ondo Dance practice for West Los Angeles Buddhist Temple Obon Festival. Bon odori dance practice begins... [Details]
 

18) 2014 Bon Odori Practice - Mountain View Buddhist Temple (Tuesday, 15 July, 2014)
Ondo Dance practice for Mountain View Buddhist Temple begins starting in July each week. Time starts at 7:30... [Details]
 

19) 2014 Bon Odori Practice - Stockton Buddhist Temple (Tuesday, 15 July, 2014)
The Stockton Buddhist Temple Bon Odori practice will happen in July.Bon Odori Practice Schedule (Obon Dance... [Details]
 

20) 2014 Bon Odori Dance Practice - Buddhist Church of Florin [Confirmed] (Wednesday, 16 July, 2014)
Buddhist Church of Florin Obon Odori practice will be held in the parking lot. Refreshments will be... [Details] More