Showing posts with label past lives. Show all posts
Showing posts with label past lives. Show all posts

Thursday, 26 December 2013

Dr. Moody: Everyone will believe in rebirth

Everyone's "island" is different. So be an island (dipa) unto yourself! (SN 22:43)
 
Near death experience (NDE) researcher Dr. Moody, M.D. has been studying and documenting the reality of rebirth, post mortem consciousness, and the existence of other dimensions. On Jan. 17-18, 2014 he is conducting a seminar and claimed on Coast to Coast that he will reveal a bombshell breakthrough in the scientific study of future and past lives. 

Neverland, Nonsense, Afterlife, Living Wisely
The story of Peter Pan has long been described as a metaphor for childhood and immortality.

Dr. Moody's new and groundbreaking work Nonsense (following Life After Life) shows that Peter Pan's story may also be a metaphor for understanding how nonsense can be a key to creating new language and thinking regarding the afterlife.

Understanding the afterlife offers us wisdom for living now. J.M. Barrie, author of Peter Pan, shared that Neverlands are found in the minds of children. Although they always seem to be more or less an island resembling one another, they are not the same from one child to the next.

For example, John Darling “had a lagoon with flamingos flying over it,” while his little brother Michael “had a flamingo with lagoons flying over it.”  Like Dr. Moody describes in his research on Near Death Experiences... More
  
The Power of Nonsense
Beauty and the bullet, Mona mad for the MIC?
"Nonsense wakes up the brain cells," according to Dr. Seuss. Science has brought humanity a long way during the last 400 years. We have cured [or at least developed profitable "treatments" for] innumerable diseases, mastered human flight, split the atom, and sent humans to the moon. So why do so many of our deepest mysteries remain beyond the reach of reason?

I have discovered a hidden collective cognitive flaw that impairs our ability to think cogently about some very fundamental problems of science, philosophy, and religion.

I am a psychiatrist and professor of philosophy and logic. During my almost 50-year career, I have examined a glitch that is practically built into the way we think. When Aristotle codified logic [for the Western world, having borrowed so much from India] 2,300 years ago, he left a gap, an area of incompleteness that compromises our ability to think rationally about important questions that do not fit easily into the literal frame of... More 

Neverland 
So how does one get to Neverland? Walt Disney popularized the directions to Neverland by giving the nonsensical directions, “Second star to right, straight on til morning.”  In the novel, however, Barrie said the directions were “second to right, straight on til morning.”

This is a great metaphor both for both entering the dream world and dying. One second to the right is the difference between being awake (alive) and being on our way in flight in dreams (death) until we wake up in the morning (make our passage to the new afterlife realm).
  
THE SEMINAR
Prof. Moody is a medical doctor and author
The program will guide participants through a process that awakens an important but forgotten power of the mind. The purpose is to enhance critical, analytical, and creative thinking in a rapid, observable way with three main objectives:
  1. Increase critical thinking skills. Democracy depends on citizens' ability to think and debate logically. So this program teaches participants how to think more logically with entertaining exercises that enhance critical thinking skills.
  2. Open new possibilities for advances in numerous fields including science, psychology, and advertising. There are direct applications in many fields, widening the scope of the mind in a way that is useful in any profession.
  3. To enable us to study mystical states of consciousness including near-death experiences in an entirely new way. A study is in progress using the information in this program to understand the language of dying patients in more depth, which will help improve our care of the terminally ill. More

Friday, 6 December 2013

What can we expect when we die? (video)

What can we expect after we die?

Adios, mijita.
Host Lilou Mace talks to Dr. Raymond A. Moody, M.D., P.hD. about the phrase he coined, "near death experience," and discusses his astonishing bestseller Life After Life, a book that offers real experiences of people who were declared clinically dead and returned.

The descriptions they give are similar, vivid, and usually so overwhelmingly positive that hearing about them changes our view of life, dying, and spiritual survival beyond death. The Buddha frequently speaks of karma carrying experience beyond "death after the dissolution of the body." One can mystically see beings re-arising ("again-becoming") according to their deeds, the fruition of a karmic act that serves as the "rebirth-linking consciousness."

It's okay. I'm not staying dead (zenmotion.com)
Is it the same being surviving death or wholly another? Both views are mistaken and rooted in ignorance of the impersonal process. Conventionally speaking, it is the same person. But ultimately speaking, there is no identity from one moment to the next even while alive. (Materiality, sensation, perception, mental formations, and awareness are not identical from one submoment to the next but rather are constantly in flux, giving rise to different subsequent replacements).  Therefore, Buddhism uniquely teaches the doctrine of not-self or not-soul (anatta). This does not mean that there is nothing that lives, dies, and is reborn.

Instead, the "ghost," "spirit," or subtle body involved is called the gandhabba.* The Buddha meticulously described and explained the process-of-consciousness (viññāa). These phenomena exist, and their nature is radically impermanent, impersonal, and unsatisfactory, and therefore they cannot ultimately be called an immortal or permanent self or soul. A superficial grasp of Buddhism leads to the wrong view that Buddhism is materialistic like science, contradictory, or that it denies or is ignorant of subtle-forms commonly reported in mystical experiences. The Buddha was perfectly aware of the dying process, the rebirth-linking process, and life continuum in any state of existence.
 
*Gandhabba (Sanskrit, gandharva) refers to a being (or, strictly speaking, part of the causal continuum of consciousness) in a liminal state between death and rebirth.

Death can prompt us to live well
We almost never want to think or speak of our own death, but it can be more difficult to deal with the death of a loved one. This is a source of great grief the Buddha called "suffering" (dukkha, unsatisfactoriness). In this long course of rebirths, we have lost uncountable loved ones -- children, parents, spouses, relatives, and friends. Loss and separation are inevitable in wandering life after life. Even heavenly rebirths, which are often incredibly long, eventually come to an end.

When Loved Ones Die
HOW TO CONTACT THE DEPARTED: Anyone can use the Psychomanteum, a chamber developed by Dr. Moody. He was inspired by ancient Greek techniques used for 2,500 years at the Oracle of the Dead in Ephyra, Greece. A visitor to a psychomantium (mirrored room) often experiences contact with departed loved ones. How? The process takes several hours of sincerely and emotionally speaking of the departed while gazing into a specially lit mirror tilted so as not to reflect oneself. This is explained in the doctor's DVDs Through the Tunnel & Beyond and Reunions.

Wednesday, 4 December 2013

Life after Life: SHARED Near Death Experiences

Amber Larson and Dhr. Seven, Wisdom Quarterly; Lisa Garr, Dr. Raymond Moody, Dr. Mario Martinez, KPFK.org/Pacifica Radio/TheAwareShow.com, 12-4-13
The Wheel of Samsara shown here represents the "continued wandering on" through innumerable rebirths and re-deaths in various realms of existence (Hanciong/flickr.com)

 
Paranormal: My Life in Pursuit of the Afterlife
Host Lisa Garr engages Dr. Raymond Moody in conversation on the topic of rebirth and his latest book, Paranormal: My Life in Pursuit of the Afterlife, exploring aspects of his many years of research in near-death studies.

Dr. Raymond Moody, M.D. (lifeafterlife.com) is the bestselling author of 11 books which have sold over 20 million copies. His main work, Life After Life, has completely changed the way we view death and dying and has sold over 13 million copies worldwide. Dr. Moody is the leading authority on the “near death experience” (NDE), a phrase he coined in the late 1970s. He is best known for his groundbreaking work on the near death experience among the living and what happens when we finally actually die. The New York Times calls him “the father of the near death experience.”

SHARED NEAR DEATH EXPERIENCES are when living bystanders also experience what the nearly-dying person sees, hears, and feels. This is amazing evidence that the afterlife is real rather than a hallucination. We live again and again, life after life. These are the findings of famous psychiatrist, researcher, and author Dr. Moody, M.D. with 40 years in the field. NDEs cause profound spiritual changes in the living, including losing our fear of death.

Harvard neurosurgeon’s NDE
There are many heavens
To explore a transcendental  near death experience, we follow a neurosurgeon’s journey into the afterlife. The DVD Conversations with Eben Alexander & Raymond Moody discusses Dr. Alexander’s firsthand experience. Spend two hours with Dr. Moody, "father of the near-death-experience," and Dr. Eben Alexander, author of the New York Times’ No. 1 bestseller Proof of Heaven, as they go beyond the death experience. They explore issues surrounding the transcendental  near-death experience. Their conversation takes the discussion to a whole new level questioning the scientific and spiritual methodology, offering new insights into the ultimate human question.

(Nov. 27, 2013) Dr. Mario Martinez is a clinical neuropsychologist and founder of Biocognitive science. He lectures worldwide on how cultural beliefs affect health and longevity beyond genetics. Biocognition explores the learning of illness and the causes of health. It defies the genetic helplessness proposed by our reductionist science. Joy, on the other hand, requires sufficient self-esteem to accept it without self-sabotage. His research demonstrates that thoughts and their biological expression co-emerge within a cultural history, even as current science continues to separate mind and body. To be healthy and youthful, we can ignore the influence of cultural contexts have on the process of health. For example, cultures that view growing older as positive are associated with increased wisdom and have higher numbers of centenarians living healthier lives than cultures like ours which view aging as a process of inevitable deterioration.

Thursday, 19 September 2013

Secret Tibetan Book of the Dead (video)

Ashley Wells, Dhr. Seven, Pat Macpherson, Wisdom Quarterly; DP (video); BD (art)
Tibetan Book of the Dead Comic (Bardo Thodol/flickriver.com)

  


Tibetan lamas in elaborate ritual (sacbee.com)
What will we do at death? Unless we are guided during the dying process, many of us will react habitually in the liminal intermediate (bardo) world. That world of loud and scary spirits, shapeshifters and oddities (where the wild things are), is not likely to lead us to good choices. A confident guide in this world can lead one to more profitable options for rebirth.

(bardo thodol/flickriver.com)
Of course, this is dependent on cultural norms and assumptions. These instructions would not likely help Finnish Christians or African Buddhists (yes, there are African Buddhists) because they are not steeped in Tibetan lore. Other groups will have other lore that applies. Why? It is because so much of our experience is based on perception, assumptions, and a general paradigm religion introduces us to. We think science is our religion, with white clad priests, a secret language open to all but mastered by only a few in ultra exclusive journals, strict rituals (experimental design), and gatekeepers galore.
 
But even that belief system, far from being "objective" or able to find absolute truth, is full of lore and expectations about postmortem experience. Consciousness persists, form persists (in subtler states of matter), feeling, perception, formation all persist. Death is no obstacle to anything but memory and opportunity. Do what can be done now with a long future in mind. Enjoy what can be enjoyed here because soon it will be forgotten in detail yet traced in our karma. Actions lead to habits, which lead to the formation of our character. But what about doubters? We survive death; we pre-exist life?

Liberation through Hearing
Wisdom Quarterly Wikipedia edit
The Bardo Thodol, or Liberation Through Hearing in the Intermediate State, is often referred to in the West by the more casual title, The Tibetan Book of the Dead, a name which draws a parallel to another funerary text, The Egyptian Book of the Dead.

The Tibetan text describes experiences the individual consciousness has after death, during the interval in between death and the next rebirth. It is is intended to guide one through safely. The interval is known in Tibetan as the bardo. The text also includes chapters on the signs of death and rituals to undertake when death is closing in, or has taken place. It is internationally famous, the most widespread work of Tibetan Nyingma literature.

Tibetans bow at Chinese confiscated palace
According to Tibetan tradition, the book was composed in the eighth century by Padmasambhava, as written down by his primary student, Yeshe Tsogyal. It was buried in the Gampo hills in central Tibet and subsequently discovered by a Tibetan terton, Karma Lingpa, in the 14th century. There were variants of the book among different sects. 

It was first published in 1927 by Oxford University Press. Dr. Walter Y. Evans-Wentz chose this title because of the parallels he found with the Egyptian work. It is recited by Tibetan Buddhist lamas over a dying or recently deceased person, or sometimes over an effigy of the deceased.
  • (Saba Jakeman) It doesn't matter where or when someone important is born. That's 99% of the problem right there. Ignorant sheep[ple] believe that it takes a special magical man to save us from ourselves. "Oh, but he was born here, belongs to us...and we're correct." What a bunch of rubbish. We're all equally accountable to one another. We're ALL as important as the Buddha or Jesus. It is WE who must change things. The time is always NOW. And the "savior" is always US.

    (Peter Hackman)Peter Hackman I don't believe in mystical Sky People or magical Messiahs [like Wisdom Quarterly does]. I'm comfortable with the idea of a complete Void after I die. [Who wouldn't prefer that? Wouldn't it be nice if it all just ended and we could rest without consciousness or karmic consequences?] However, I'm also aware that our brains are alive seven minutes after we die and are completely cut off from external stimuli, which then frees processing speed that is otherwise bound to everyday functioning, rendering time irrelevant and allowing the mind to craft its own reality, yielding an eternity's worth of experience before we finally wink out... [In Buddhism this dangerous, albeit comforting, view is called Annihilationism, the idea that the person is utterly annihilated at death. It is the counterpart to another wrong view called Eternalism. It is a very weighty wrong view, particularly when accompanied by the view that karma has no efficacy after this life.]

Wednesday, 18 September 2013

Resolving pre-birth "soul contracts"

Renaissance (French, "rebirth") masterpiece, the (Re)Birth of Venus by Boticelli
 
Revealing "Soul" Secrets and Living Brilliantly!
Deva  intuitive Danielle MacKinnon
What if we could discover the hidden contracts holding us back and release those that no longer serve us? Ever feel blocked, unable to find love, make money, or form lasting relationships? Why are certain people in our lives? Could the decisions we made in past lives be challenging us today?
 
Intuitive coach and soul contract consultant -- soul here referring to the ever-changing stream of selves we are and have been as we wander on in samsara -- Danielle MacKinnon shows how "soul contracts" and "seed thoughts" appear as annoying energies blocking us from our desires. They were actually put in place by us to help us master "soul lessons" and move forward on our path toward a happy, fulfilled life.
 
We might learn that our repeated bad decisions are there to help us uncover a hidden source of pain we were not conscious of having. We might find out that a tumultuous relationship is assisting our personal and spiritual growth. We might even recognize which soul contract is blocking our career or love path. More importantly, we may be able to uncover and learn how to break free of them through a live group clearing.

These are the prospects and possibilities MacKinnon extends. Just such a live, hour-long clearing took place by phone and Web simulcast yesterday [(206) 402-0100, Conference ID: 985639#, Passcode and PIN Code: 985639#]. What did some people discover? Karmic patterns or "soul contracts" have been secretly holding them back in life -- and there's something that can be done about it! More

Soul No Soul?
The Buddha at Thimphu, Bhutan, high in the Himalayas (Michael Foley)
 
Wait. Doesn't Buddhism teach that there is no "soul," no "self," no "ego"? Not exactly. There is one truth but two levels of it. In a conventional sense, of course there is a "soul," a self, an "I." It is called the atman (Sanskrit), atta (Pali), or alma (Spanish). But to think that this conventional designation signifies more is mistaking a process for a solid entity. The "entity" is neither solid nor stable. It is an impermanent composite. It is composed of ever changing streams of form, feeling, perception, formations, and consciousness. Due to ignorance, there is identification with one or more of these, or the idea arises that the "self" owns these heaps of ephemera, or stands outside of them. In an ultimate sense, which is much more subtle and harder to grasp, this is not the case. There is what looks and behaves and is spoken of as a "soul" or essential self (astral body, ghost, spirit, consciousness incarnate, an "eternal being" passing from life to life, a gandhabba), but ultimately it is an illusion. It gives the illusion of being permanent, pleasant, and personal when it in fact bears three opposite marks of existence. Realizing this by insight rather than reasoning leads to stream entry, the first stage of enlightenment and liberation from all suffering.
  • Gandhabba is used in a completely different sense from the mythical celestial musicians of the devas in Buddhist cosmology, referring to a being (or, strictly speaking, part of the causal continuum of psycho-physical consciousness) in a liminal state between death and rebirth, one's visible "spirit" in a sense.
The Cure to Cancer Summit
Jean Swann, founder and host of The Wisdom Show, is a holistic health expert with a background in print and broadcast journalism. She will be hosting another groundbreaking event starting Wednesday Sept. 18-28, 2013 -- the first ever Cure to Cancer Summit, which promises to be an incredible journey to wholeness and health. It will feature world experts and pioneers in the areas of cancer treatment and research, as well as vital living. The most up-to-date breakthroughs in integrative and alternative approaches and the best ways to stay proactive to avoid degenerative disease and enjoy a high quality lifestyle will be explored. It's all FREE! But there are only a few days left to register. See all of the incredible speakers and get a free ticket to listen from the comfort of home. More