Amber Larson, Dhr. Seven, Wisdom Quarterly; John Bullitt (Access to Insight), "Right View"
 |
| The Buddha overlooking Thailand (theskamantues'dayglory/flickr.com). NOTE: There is preliminary right view as distinguished from final knowledge or liberating right view. |
Right view is the first of the eight factors in the Noble Eightfold Path, and belongs to the wisdom division of the path.
Definition
"There is the case where an uninstructed, ignorant worldling... does not discern what ideas are fit for attention and what ideas are unfit for attention. This being so, one does not attend to ideas fit for attention, and instead one attends to ideas unfit for attention... This is how one gives attention unprofitably:
"This is called a thicket of views, a wilderness of views, a contortion of views, a writhing of views, a fetter of views. Bound by a fetter of views, the uninstructed, ignorant worldling is not freed from birth, aging, and death, from sorrow, lamentation, pain, distress, and despair. One is not freed, I tell you, from suffering and disappointment.
[Kaccayana:] "'Right view, right view,' it is said, venerable sir. To what extent is there right view?"
[The Buddha:] "By and large, Kaccayana, this world is supported by (a false dichotomy) a polarity -- that of existence and non-existence (being and nonbeing, the twin wrong views of eternalism and annihalationism).
"But when one sees the origin of the world as it actually is with right view, 'non-existence' with reference to the world does not occur to one. When one sees the cessation of the world as it actually is with right view, 'existence' with reference to the world does not occur to one.
"By and large, Kaccayana, this world is in bondage to attachments, clingings, and biases. But one such as this does not get involved with or cling to these attachments, clingings, fixations of mind, biases, or obsessions, nor is one resolved on 'my self.' One has no doubt or uncertainty that, when there is arising (origination, becoming, being), only unsatisfactoriness is arising. And when there is passing away, only unsatisfactoriness is passing away. In this, one's knowledge is independent of others. It is to this extent, Kaccayana, that there is right view" (SN 12.15).
"Do not go by reports, by legends, by traditions, by scriptures, by logical speculations, by inferences, by analogies, by agreement through pondering, by probability, or by the thought, 'This monastic is our teacher.'
"[Instead,] when you know for yourselves that, 'These qualities are unskillful; these qualities are blameworthy; these qualities are criticized by the wise; these qualities, when adopted and carried out, they lead to harm and to suffering' -- then abandon them...
"When you know for yourselves that, 'These qualities are skillful; these qualities are blameless; these qualities are praised by the wise; these qualities, when adopted and carried out, lead to welfare and to happiness' -- then enter and remain in them" (AN 3.65).
Definition
"And what is right view? Knowledge with regard to disappointment, knowledge with regard to the origin of disappointment, knowledge with regard to the cessation of disappointment, knowledge with regard to the path of practice leading to the cessation of disappointment -- this is called right view" (DN 22).
Right view's relation to the path
Right view's relation to the path
"And how is right view the forerunner? One discerns wrong view as wrong view, and right view as right view. This is one's right view. What is wrong view? 'There is nothing given, nothing offered, nothing sacrificed. There is no fruit or result of good or bad actions. There is no this world, no next world, no [special significance to things done to] mother, no father, no spontaneously reborn beings; no Brahmins or wandering ascetics who, faring and practicing rightly, proclaim this world and the next after having directly known and realized it for themselves.' This is wrong view...
"One abandons wrong view to enter into right view: This is one's right effort. One is mindful to abandon wrong view to enter and remain in right view: This is one's right mindfulness. Therefore, these three qualities -- right view, right effort, right mindfulness -- run and circle around right view" (MN 117).
Consequences of wrong view
"One abandons wrong view to enter into right view: This is one's right effort. One is mindful to abandon wrong view to enter and remain in right view: This is one's right mindfulness. Therefore, these three qualities -- right view, right effort, right mindfulness -- run and circle around right view" (MN 117).
 |
| Buddhist novices practicing in Lamayuru monastery, Ladakh, India (Dietmar Temps/flickr) |
Consequences of wrong view
"In a person of wrong view, wrong intention comes into being. In a person of wrong intention, wrong speech. In a person of wrong speech, wrong action. In a person of wrong action, wrong livelihood. In a person of wrong livelihood, wrong effort. In a person of wrong effort, wrong mindfulness. In a person of wrong mindfulness, wrong concentration. In a person of wrong concentration, wrong wisdom. In a person of wrong wisdom, wrong liberation. This is how from wrongness comes failure, not success" (AN 10.103).
Results of right view
"When a person has right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness, right concentration, right wisdom, and right liberation, whatever bodily deeds one undertakes in line with that view, whatever verbal deeds... whatever mental deeds one undertakes in line with that view, whatever intentions, whatever vows, whatever determinations, whatever formations all lead to what is welcome, agreeable, charming, profitable, and pleasing. Why is that? It is because the view is auspicious.
"Just as when a sugar cane seed, a rice grain, or a grape seed is placed in moist soil, whatever nutriment it takes from the soil and water, all conduces to its sweetness, tastiness, and unalloyed delectability.
Why is that? It is because the seed is auspicious. In the same way, when a person has right view... right liberation, whatever bodily deeds one undertakes in line with that view, whatever verbal deeds... whatever mental deeds one undertakes in line with that view, whatever intentions, whatever vows, whatever determinations, whatever formations -- all of them lead to what is welcome, agreeable, charming, profitable, and pleasing. Why is that? It is because the view is auspicious" (AN 10.104).
A thicket of wrong views
Results of right view
 |
| Borobudur, Java, Indonesia (TrevThompson/flickr) |
"Just as when a sugar cane seed, a rice grain, or a grape seed is placed in moist soil, whatever nutriment it takes from the soil and water, all conduces to its sweetness, tastiness, and unalloyed delectability.
Why is that? It is because the seed is auspicious. In the same way, when a person has right view... right liberation, whatever bodily deeds one undertakes in line with that view, whatever verbal deeds... whatever mental deeds one undertakes in line with that view, whatever intentions, whatever vows, whatever determinations, whatever formations -- all of them lead to what is welcome, agreeable, charming, profitable, and pleasing. Why is that? It is because the view is auspicious" (AN 10.104).
A thicket of wrong views
 |
| Bamboo thicket (Maxwell Holden/flickr) |
- 'Was I in the past? Was I not in the past?
- What was I in the past? How was I in the past?
- Having been what, what was I in the past?
- Shall I be in the future? Shall I not be in the future?
- What shall I be in the future? How shall I be in the future?
- Having been what, what shall I be in the future?'
"As one attends unprofitably in this way, one of six kinds of view arises:
- the view I have a self arises in one as true and established, or the view I have no self... or the view It is precisely by means of self that I perceive self... or
- the view It is precisely by means of self that I perceive not-self... or the view It is precisely by means of not-self that I perceive self arises as true and established, or
- the view: This very self of mine -- the knower who is sensitive here and there to the ripening of good and bad actions -- is the self of mine who is constant, everlasting, eternal, not subject to change, and will endure as long as eternity.'
 |
| Meditation (health.indianetzone.com) |
"The well-instructed disciple of the noble ones... discerns what ideas are fit for attention, and what ideas are unfit for attention. This being the case, one does not attend to ideas unfit for attention, and instead gives attention to ideas fit for attention... One attends profitably, This is disappointment... This is the origin of disappointment... This is the cessation of disappointment... This is the way leading to the cessation of disappointment. As one attends appropriately in this way, three fetters [obstacles to enlightenment and liberation from suffering] are abandoned: identity-view, doubt, and clinging to rites and rituals [as if they had the power to lead to enlightenment]" (MN 2).
Knowing and seeing for oneself
 |
| Novice meditating (alibaba.com) |
[The Buddha:] "By and large, Kaccayana, this world is supported by (a false dichotomy) a polarity -- that of existence and non-existence (being and nonbeing, the twin wrong views of eternalism and annihalationism).
"But when one sees the origin of the world as it actually is with right view, 'non-existence' with reference to the world does not occur to one. When one sees the cessation of the world as it actually is with right view, 'existence' with reference to the world does not occur to one.
 |
| Meditation (SeekingHeartwood/flickr) |
Abandoning the unskillful
...Cultivating the skillful
 |
| Meditation superhero (msnbc.msn.com) |
"[Instead,] when you know for yourselves that, 'These qualities are unskillful; these qualities are blameworthy; these qualities are criticized by the wise; these qualities, when adopted and carried out, they lead to harm and to suffering' -- then abandon them...
"When you know for yourselves that, 'These qualities are skillful; these qualities are blameless; these qualities are praised by the wise; these qualities, when adopted and carried out, lead to welfare and to happiness' -- then enter and remain in them" (AN 3.65).
- Sutra on Views (AN 10.93)
- The Four Noble Truths
- The Fourth Noble Truth
- "Views" in General Index
