Showing posts with label bhikkhu. Show all posts
Showing posts with label bhikkhu. Show all posts

Tuesday, 24 December 2013

The Real and Fairytale "Jesus" (video)

Wisdom Quarterly; Mitch Jeserich ("Letters & Politics," Dec. 24, 2013, KPFA.org, Berkeley), Dr. Reza Aslan (rezaaslan.com, Zealot: The Life and Times of Jesus of Nazareth)
Fox News' Lauren Green attacks historian Prof. Reza Aslan, Ph.D., why a former Christian and current Muslim would write about Jesus. It's reactionary, Islamophobic FOX "News" at its best.

BESTSELLER: Zealot (amazon.com)
Religious scholar Dr. Reza Aslan has discusses his fascinating, provocative, and meticulously researched biography about the historical Jesus [Yah'shua].

It calls into question everything Westerners in Judeo-Christian societies thought we knew about Jesus of Nazareth.
 
Two thousand years ago, an itinerant Jewish preacher (rabbi) and miracle worker [siddha] walked across the Galilee, gathering followers [as an anti-imperial rebel like many modern Palestinians] to establish what he called the “Kingdom of God.” 

Good St. Issa as a bodhisattva
The revolutionary movement he launched was so threatening to the established order that he was captured, tortured, and executed as a state criminal.
 
Two decades after his shameful death, his followers would call him God. 
 
Sifting through centuries of mythmaking, Dr. Aslan sheds new light on one of history’s most influential and enigmatic characters by examining Jesus through the lens of the tumultuous era in which he lived: first century Palestine, an age awash in apocalyptic fervor. 
Jesus became a Pagan Roman god
Scores of Jewish prophets, preachers, and would-be messiahs [which always simply meant someone aiming to save Jews from Roman rule] traipsed through the Holy Land, bearing messages from God. 
 
This is the age of zealotry -- a fervent nationalism that made resistance to the Roman occupation a sacred duty incumbent on all Jews. And few figures better exemplified this principle than the charismatic Galilean who defied both the imperial authorities and their allies in the Jewish religious hierarchy.
 
Fairytale: white savior like Thor
Balancing the Jesus of the Gospels against the historical sources, Dr. Aslan explores this diverse and turbulent age and, in doing so, challenges the conventional portraits of Jesus of Nazareth. He describes a man full of conviction and passion, yet rife with contradiction:
  • a man of peace who exhorted his followers to arm themselves with swords;
  • an exorcist and faith healer who urged his disciples to keep his identity a secret;
  • and ultimately, the seditious “King of the Jews” whose promise of liberation from Rome went unfulfilled in his brief lifetime.
Aslan explores the reasons why the early Christian church preferred to promulgate an image of Jesus as a peaceful spiritual teacher rather than a politically conscious revolutionary.
  • [Biblical scholar Allegro points out that the Jesus cover-story came from an entheogen-using Jewish cult, possibly the Essenes, whose sacrament and "cross" was the magic mushroom. It provided them direct mystical experiences. The BBC documents that Jesus was a Buddhist monk. He returned from 18 lost years in India with long hair to continue his rebel and messianic activities to free the Jews.]
Vishnu, I'm going back to Palestine. - Good luck.
And he grapples with the riddle of how Jesus understood himself (as a Jew, a "messiah," a "god," and a man), the mystery that is at the heart of all subsequent claims about his divinity.

Zealot questions what we thought we knew about Jesus of Nazareth -- even as it affirms the radical and transformative nature of his life and mission. The result is a thought-provoking, elegantly written biography with the pulse of a fast-paced novel: a singularly brilliant portrait of a man, a time, and the birth of a religion.
 
“Riveting...Aslan synthesizes Scripture and scholarship to create an original account.”
—The  New Yorker
“A lucid, intelligent page-turner.”
—Los Angeles Times
“Fascinatingly and convincingly drawn.”
—The Seattle Times
“[Aslan’s] literary talent is as essential to the effect of Zealot as are his scholarly and journalistic chops. . . . A vivid, persuasive portrait.”
—Salon
“This tough-minded, deeply political book does full justice to the real Jesus, and honors him in the process.”
—San Francisco Chronicle

Monday, 9 December 2013

Travel for wisdom (video)

Dhr. Seven and Pat Macpherson, Ashley Wells, Wisdom Quarterly
"The world is a book, and those who do not travel read only a page." - Saint Augustine
(Funny Commercial) Lionel Messi versus Kobe Bryant: Globe-trotting Selfie Battle. A soccer superstar and basketball all-star join forces once again with the help of Turkish Airlines.

"Not all who wander are lost" - JRR Tolkien
Travel! Originally, all Buddhist monastics were encouraged to behave like proper "wandering ascetics" (shramanas) in Indian. Rather than staying put inhabiting temples like Brahmin temple-priests (brahmanas), they wandered far and wide to break the sense of identification with one group, culture, way of looking at things, what one might call parochialism.
 
Perhaps travel cannot prevent bigotry, but by demonstrating that all peoples cry, laugh, eat, worry, and die, it can introduce the idea that if we try and understand each other, we may even become friends.

Buddha walking (WQ)
While travel was difficult for mendicants, it was possible due to vast India's dana system, a mutually beneficial system of providing for the needy, particularly to spiritual seekers. They were provided with requisites as a means of social cohesion and making merit. "It is only right to give food to those who do not make or store food," was the common outlook.

"To travel is to discover that everyone is wrong about other countries."

East-west travel along the Silk Route went between the large city-states of India (Bharat) through Central Asia. The enriched the Buddha's hometown in present day Afghanistan (not Nepal), which was the northwest frontier of India, according to Dr. Pal. It made it possible to go long distances when desired. But it was quite enough to travel lesser distances and still benefit by being exposed to great variations from clan territory (janapada) to clan territory -- different customs, observances, dialects, ways of life.

“As the traveler who has once been from home is wiser than [one] who has never left [one's] own doorstep, so a knowledge of one other culture should sharpen our ability to scrutinize more steadily, to appreciate more lovingly, our own.”

Having left the comfortable social order, take self-responsibility.
In a time when most humans lived and died within ten miles of their birthplace, it was quite eye opening and conducive to getting the most out of the liberating Dharma the Buddha taught. The same holds true for us today. 

In spite of the ease of travel, most people stay close to their birthplace most of the time. Some may never leave, but even the few who do return and linger in the region. We seek comfort and familiarity. We have ties and social circles. And these tend to blind us to others and other ways of doing things. Therefore, travel then and now can be a wonderful thing, opening one up to a connection to all people on the planet, our t small place in the grand scheme of things, our parochial and small minded attitudes.

Travel is fatal to prejudice, bigotry, and narrow-mindedness... Broad, wholesome, charitable views of [people] and things cannot be acquired by vegetating in one little corner of the earth all one's lifetime.”
- Mark Twain (The Innocents Abroad/Roughing It)